View source for The entire Bhagavad-gita is directed toward this conclusion (act in Krsna consciousness). Any other conclusions, against this consciousness and its attendant reactions, are vikarmas, or prohibitive actions. BG 1972 purports

<div id="compilation">
<div id="facts">
{{terms|"directed toward this conclusion. Any other conclusions, against this consciousness and its attendant reactions"}}
{{notes|}}
{{compiler|Nabakumar}}
{{complete|ALL}}
{{first|2021-05-30T11:49:08Z}}
{{last|2021-05-30T11:49:08Z}}
{{totals_by_section|BG=1|SB=0|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Entire]]
[[Category:Bhagavad-gita]]
[[Category:Direction]]
[[Category:Toward]]
[[Category:Conclusion]]
[[Category:Acting in Krsna Consciousness]]
[[Category:Any Other]]
[[Category:Against Krsna Consciousness]]
[[Category:Attendant]]
[[Category:Reaction]]
[[Category:Vikarma]]
[[Category:Prohibited]]
[[Category:Action]]
[[Category:Bhagavad-gita As It Is - 1972 Purports, Chapter 04 - Vaniquotes]]
[[Category:Bhagavad-gita As It Is - 1972 Purports, Chapters 01 to 18 - Vaniquotes]]
</div>
<div id="section">
<h2>Bhagavad-gita As it is</h2>
</div>
<div id="sub_section">
<h3>BG Chapters 1 - 6</h3>
</div>
<div class="quote">
<div class="quote_heading">
One who has learned perfectly knows that every living entity is the eternal servitor of the Lord and that consequently one has to act in Kṛṣṇa consciousness. The entire Bhagavad-gītā is directed toward this conclusion. Any other conclusions, against this consciousness and its attendant reactions, are vikarmas, or prohibitive actions. To understand all this one has to associate with authorities in Kṛṣṇa consciousness and learn the secret from them; this is as good as learning from the Lord directly.
</div>

<div class="quote_link">
[[Vanisource:BG 4.17 (1972)|BG 4.17 (1972), Translation and Purport]]
</div>
<div class="quote_translation">
The intricacies of action are very hard to understand. Therefore one should know properly what action is, what forbidden action is, and what inaction is.
</div>
<div class="text">
If one is serious about liberation from material bondage, one has to understand the distinctions between action, inaction and unauthorized actions. One has to apply oneself to such an analysis of action, reaction and perverted actions because it is a very difficult subject matter. To understand Kṛṣṇa consciousness and action according to the modes, one has to learn one's relationship with the Supreme; i.e., one who has learned perfectly knows that every living entity is the eternal servitor of the Lord and that consequently one has to act in Kṛṣṇa consciousness. The entire Bhagavad-gītā is directed toward this conclusion. Any other conclusions, against this consciousness and its attendant reactions, are vikarmas, or prohibitive actions. To understand all this one has to associate with authorities in Kṛṣṇa consciousness and learn the secret from them; this is as good as learning from the Lord directly. Otherwise, even the most intelligent person will be bewildered.
</div>
</div>
</div>