View source for One can never be satiated even though one continuously hears the transcendental pastimes of Krsna, who is glorified by Vedic hymns. BG 1972 purports

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{{terms|"One can never be satiated even though one continuously hears the transcendental pastimes of Kṛṣṇa, who is glorified by Vedic hymns"}}
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{{compiler|SharmisthaK}}
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[[Category:One Can]]
[[Category:Can Never]]
[[Category:Satiated]]
[[Category:Even Though]]
[[Category:One (as in someone)]]
[[Category:Continue]]
[[Category:Hearing about Krsna]]
[[Category:Krsna Is Transcendental]]
[[Category:Krsna's Transcendental Pastimes]]
[[Category:Who Is]]
[[Category:Glorifying Krsna]]
[[Category:Krsna and the Vedic Hymns]]
[[Category:Bhagavad-gita As It Is - 1972 Purports, Chapter 10 - Vaniquotes]]
[[Category:Bhagavad-gita As It Is - 1972 Purports, Chapters 01 to 18 - Vaniquotes]]
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<h2>Bhagavad-gita As it is</h2>
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<h3>BG Chapters 7 - 12</h3>
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"One can never be satiated even though one continuously hears the transcendental pastimes of Kṛṣṇa, who is glorified by Vedic hymns. Those who have entered into a transcendental relationship with Kṛṣṇa relish in every step descriptions of the pastimes of the Lord." Thus Arjuna is interested to hear about Kṛṣṇa, specifically how He remains as the all-pervading Supreme Lord.
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[[Vanisource:BG 10.18 (1972)|BG 10.18 (1972), Translation and Purport]]
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Tell me again in detail, O Janārdana [Kṛṣṇa], of Your mighty potencies and glories, for I never tire of hearing Your ambrosial words.
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A similar statement was made to Sūta Gosvāmī by the ṛṣis of Naimiṣāraṇya, headed by Śaunaka. That statement is:

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:vayaṁ tu na vitṛpyāma uttama-śloka-vikrame 
:yac chṛṇvatāṁ rasa-jñānāṁ svādu svādu pade pade.
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"One can never be satiated even though one continuously hears the transcendental pastimes of Kṛṣṇa, who is glorified by Vedic hymns. Those who have entered into a transcendental relationship with Kṛṣṇa relish in every step descriptions of the pastimes of the Lord." Thus Arjuna is interested to hear about Kṛṣṇa, specifically how He remains as the all-pervading Supreme Lord.

Now as far as amṛtam, nectar, is concerned, any narration or statement concerning Kṛṣṇa is just like nectar. And this nectar can be perceived by practical experience. Modern stories, fiction and histories are different from the transcendental pastimes of the Lord in that one will tire of hearing mundane stories, but one never tires of hearing about Kṛṣṇa. It is for this reason only that the history of the whole universe is replete with references to the pastimes of the incarnations of Godhead. For instance, the Purāṇas are histories of bygone ages that relate the pastimes of the various incarnations of the Lord. In this way the reading matter remains forever fresh, despite repeated readings.
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