View source for As long as one is in the material world there is always the possibility of good and evil because this world is full of duality. BG 1972 purports

<div id="compilation">
<div id="facts">
{{terms|"As long as one is in the material world there is always the possibility of good and evil because this world is full of duality"}}
{{notes|}}
{{compiler|Nirmal}}
{{complete|ALL}}
{{first|2021-06-12T17:17:17Z}}
{{last|2021-06-12T17:17:17Z}}
{{totals_by_section|BG=1|SB=0|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:As Long As]]
[[Category:Material World (Prakrti)]]
[[Category:Possibility]]
[[Category:Good]]
[[Category:Evil]]
[[Category:Duality]]
[[Category:Full of...]]
[[Category:Bhagavad-gita As It Is - 1972 Purports, Chapter 02 - Vaniquotes]]
[[Category:Bhagavad-gita As It Is - 1972 Purports, Chapters 01 to 18 - Vaniquotes]]
</div>
<div id="section">
<h2>Bhagavad-gita As it is</h2>
</div>
<div id="sub_section">
<h3>BG Chapters 1 - 6</h3>
</div>
<div class="quote">
<div class="quote_heading">
As long as one is in the material world there is always the possibility of good and evil because this world is full of duality. But one who is fixed in Kṛṣṇa consciousness is not affected by good and evil because he is simply concerned with Kṛṣṇa, who is all good absolute.
</div>

<div class="quote_link">
[[Vanisource:BG 2.57 (1972)|BG 2.57 (1972), Translation and Purport]]
</div>
<div class="quote_translation">
He who is without attachment, who does not rejoice when he obtains good, nor lament when he obtains evil, is firmly fixed in perfect knowledge.
</div>
<div class="text">
There is always some upheaval in the material world which may be good or evil. One who is not agitated by such material upheavals, who is unaffected by good and evil, is to be understood to be fixed in Kṛṣṇa consciousness. As long as one is in the material world there is always the possibility of good and evil because this world is full of duality. But one who is fixed in Kṛṣṇa consciousness is not affected by good and evil because he is simply concerned with Kṛṣṇa, who is all good absolute. Such consciousness in Kṛṣṇa situates one in a perfect transcendental position called, technically, samādhi.
</div>
</div>
</div>