View source for Those who are fruitive laborers and philosophical speculators from time immemorial are constantly going and coming. Actually they do not attain ultimate salvation, for they do not surrender to Krsna. BG 1972 purports

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{{terms|"those who are fruitive laborers and philosophical speculators from time immemorial are constantly going and coming. Actually they do not attain ultimate salvation, for they do not surrender to Kṛṣṇa"}}
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{{compiler|Nabakumar}}
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[[Category:Those Who Are]]
[[Category:Fruitive]]
[[Category:Laborers]]
[[Category:Philosophical Speculation]]
[[Category:Time Immemorial]]
[[Category:Constantly]]
[[Category:Going]]
[[Category:Coming]]
[[Category:Actually]]
[[Category:Do Not]]
[[Category:Attain]]
[[Category:Ultimate]]
[[Category:Salvation]]
[[Category:Not Surrendering to Krsna]]
[[Category:Bhagavad-gita As It Is - 1972 Purports, Chapter 08 - Vaniquotes]]
[[Category:Bhagavad-gita As It Is - 1972 Purports, Chapters 01 to 18 - Vaniquotes]]
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<h2>Bhagavad-gita As it is</h2>
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<h3>BG Chapters 7 - 12</h3>
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The same description of departure and return is quoted by Ācārya Baladeva Vidyābhūṣaṇa from the Chandogya Upaniṣad. In such a way, those who are fruitive laborers and philosophical speculators from time immemorial are constantly going and coming. Actually they do not attain ultimate salvation, for they do not surrender to Kṛṣṇa.
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[[Vanisource:BG 8.26 (1972)|BG 8.26 (1972), Translation and Purport]]
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According to the Vedas, there are two ways of passing from this world-one in light and one in darkness. When one passes in light, he does not come back; but when one passes in darkness, he returns.
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The same description of departure and return is quoted by Ācārya Baladeva Vidyābhūṣaṇa from the Chandogya Upaniṣad. In such a way, those who are fruitive laborers and philosophical speculators from time immemorial are constantly going and coming. Actually they do not attain ultimate salvation, for they do not surrender to Kṛṣṇa.
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