View source for He (a living entity) cannot be destroyed. By nature he is full of bliss. He does not engage himself in any material activities; therefore the activities performed due to his contact with material bodies do not entangle him. BG 1972 purports

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{{terms|"he cannot be destroyed. By nature he is full of bliss. He does not engage himself in any material activities; therefore the activities performed due to his contact with material bodies do not entangle him"}}
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{{compiler|SharmisthaK}}
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[[Category:Living Entities]]
[[Category:Cannot Be]]
[[Category:Destroy]]
[[Category:By Nature]]
[[Category:Full of Bliss]]
[[Category:Does Not]]
[[Category:Engage]]
[[Category:Himself]]
[[Category:Material Activities]]
[[Category:Therefore]]
[[Category:Perform]]
[[Category:Due To]]
[[Category:Contact]]
[[Category:With]]
[[Category:Material Bodies]]
[[Category:Do Not]]
[[Category:Entanglement]]
[[Category:Bhagavad-gita As It Is - 1972 Purports, Chapter 13 - Vaniquotes]]
[[Category:Bhagavad-gita As It Is - 1972 Purports, Chapters 01 to 18 - Vaniquotes]]
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<h2>Bhagavad-gita As it is</h2>
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<h3>BG Chapters 13 - 18</h3>
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A living entity appears to be born because of the birth of the material body, but actually the living entity is eternal; he is not born, and in spite of his being situated in a material body, he is transcendental and eternal. Thus he cannot be destroyed. By nature he is full of bliss. He does not engage himself in any material activities; therefore the activities performed due to his contact with material bodies do not entangle him.
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[[Vanisource:BG 13.32 (1972)|BG 13.32 (1972), Translation and Purport]]
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Those with the vision of eternity can see that the soul is transcendental, eternal, and beyond the modes of nature. Despite contact with the material body, O Arjuna, the soul neither does anything nor is entangled.
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A living entity appears to be born because of the birth of the material body, but actually the living entity is eternal; he is not born, and in spite of his being situated in a material body, he is transcendental and eternal. Thus he cannot be destroyed. By nature he is full of bliss. He does not engage himself in any material activities; therefore the activities performed due to his contact with material bodies do not entangle him.
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