View source for The results of knowledge and fruitive activities are liberation and material sense gratification respectively. Consequently, they cannot be part and parcel of devotional service; rather, they have no intrinsic value in the discharge of devotional service

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{{terms|"The results of knowledge and fruitive activities are liberation and material sense gratification respectively. Consequently, they cannot be part and parcel of devotional service; rather, they have no intrinsic value in the discharge of devotional service"}}
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{{compiler|Iswaraj}}
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[[Category:Result]]
[[Category:Knowledge]]
[[Category:Fruitive Activities]]
[[Category:Liberation]]
[[Category:Material Sense Gratification]]
[[Category:Respectively]]
[[Category:Consequently]]
[[Category:Cannot Be]]
[[Category:Part and Parcel]]
[[Category:Devotional Service to God]]
[[Category:Rather]]
[[Category:Intrinsic]]
[[Category:Value]]
[[Category:Discharging Devotional Service to God]]
[[Category:Teachings of Lord Caitanya 1975 Chapter 13 - Devotional Service in Attachment]]
[[Category:Teachings of Lord Caitanya 1975 Chapters 01 to 32]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Teachings of Lord Caitanya</h3>
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The results of knowledge and fruitive activities are liberation and material sense gratification respectively. Consequently, they cannot be part and parcel of devotional service; rather, they have no intrinsic value in the discharge of devotional service. When one is freed from bondage to the results of knowledge and fruitive activities, he can attain to devotional service.
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[[Vanisource:TLC 13 (1975)|Teachings of Lord Caitanya, Chapter 13]]
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Out of sheer misunderstanding, some transcendentalists think that knowledge and renunciation are necessary for rising to the platform of devotional service. This is not so. The cultivation of knowledge and the renunciation of fruitive activities may be necessary to understand one's spiritual existence in relation to the material conception of life, but they are not part and parcel of devotional service. The results of knowledge and fruitive activities are liberation and material sense gratification respectively. Consequently, they cannot be part and parcel of devotional service; rather, they have no intrinsic value in the discharge of devotional service. When one is freed from bondage to the results of knowledge and fruitive activities, he can attain to devotional service. Since a devotee of Lord Kṛṣṇa is by nature nonviolent, and since his mind and senses are controlled, he does not have to make a special effort to acquire the good qualities which result from cultivating knowledge and performing fruitive activities.

When Uddhava was asking Kṛṣṇa about rules and regulations according to Vedic injunctions, he asked, "Why is it that the Vedic hymns encourage one in material enjoyment, while at the same time the Vedic instructions also free one from all illusion and encourage one toward liberation?" The Vedic rules are supposed to be ordained by the Supreme Personality of Godhead, but apparently there are contradictions, and Uddhava was anxious to know how one could be freed from these contradictions. In reply, Lord Kṛṣṇa informed him of the superexcellence of devotional service.

"It is neither practical nor necessary for one who is already engaged in devotional service to Me and whose mind is fixed on Me to endeavor for the cultivation of knowledge and renunciation." Thus the Lord's conclusion is that devotional service is independent of any other process. The cultivation of knowledge, renunciation or meditation may be a little helpful in the beginning, but they cannot be considered necessary for the discharge of devotional service. In other words, devotional service can be discharged independently of the cultivation of knowledge and renunciation. In this regard, there is also a verse from Skanda Purāṇa in which Parvata Muni told a hunter tribesman: "O hunter, the qualifications which you have just now acquired—such as nonviolence and others—are not astonishing, because one who is engaged in devotional service to the Supreme Lord cannot be a source of trouble for anyone under any circumstance."
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