View source for Krsna should be known as the soul of all souls, for He is the soul of all individual souls and the soul of the localized Paramatma as well. At Vrndavana He acted just like a human being to attract people to Him and show that He is not formless

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{{terms|"Krsna should be known as the soul of all souls, for He is the soul of all individual souls and the soul of the localized Paramatma as well. At Vrndavana He acted just like a human being to attract people to Him and show that He is not formless"}}
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<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2>
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<div id="Teachings_of_Lord_Caitanya" class="sub_section" sec_index="0" parent="Other_Books_by_Srila_Prabhupada" text="Teachings of Lord Caitanya"><h3>Teachings of Lord Caitanya</h3>
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<div id="TLC5_0" class="quote" parent="Teachings_of_Lord_Caitanya" book="OB" index="11" link="TLC 5" link_text="Teachings of Lord Caitanya, Chapter 5">
<div class="heading">"Kṛṣṇa should be known as the soul of all souls, for He is the soul of all individual souls and the soul of the localized Paramātmā as well. At Vṛndāvana He acted just like a human being to attract people to Him and show that He is not formless." (Śrīmad-Bhāgavatam 10.14.55).
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<span class="link">[[Vanisource:TLC 5|Teachings of Lord Caitanya, Chapter 5]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In this world there are two kinds of principles operating: One principle is the origin or shelter of everything, and all other principles are derived from this original principle. The Supreme Truth is the āśraya, the shelter of all manifestations. All other principles, which remain under the control of the āśraya-tattva, or the Absolute Truth, are called āśrita, or subordinate corollaries and reactions. The purpose of the material manifestation is to give the conditioned souls a chance to become liberated and return to the āśraya-tattva, or the Absolute Truth. Since everything in the cosmic creation, which is manifested by Kṛṣṇa's Viṣṇu expansions, is dependent on the āśraya-tattva, the various demigods and manifestations of energy, the living entities, and all material elements are dependent on Kṛṣṇa, for Kṛṣṇa is the Supreme Truth. Thus Śrīmad-Bhāgavatam indicates that everything is sheltered by Kṛṣṇa directly and indirectly. Consequently perfect knowledge can be had only by an analytical study of Kṛṣṇa, as confirmed in the Bhagavad-gītā.</p>
<p>Lord Caitanya then asked Sanātana Gosvāmī to listen attentively as He described the different features of Kṛṣṇa. First the Lord informed him that Kṛṣṇa, the son of Nanda Mahārāja, is the Absolute Supreme Truth—the cause of all causes and the origin of all emanations and incarnations. Yet in Vraja, or Goloka Vṛndāvana, He is just like a young boy. His form is eternal, full of bliss, and full of knowledge absolute. He is both the shelter of everything and the proprietor as well.</p>
<p>In this connection Lord Caitanya gave evidence from the Brahma-saṁhitā (5.1): </p>
:īśvaraḥ paramaḥ kṛṣṇaḥ   sac-cid-ānanda-vigrahaḥ
:anādir ādir govindaḥ   sarva-kāraṇa-kāraṇam
<p>"Kṛṣṇa is the Supreme Personality of Godhead, with a body full of knowledge, eternality and bliss. He has no origin. He is the original person, known as Govinda, and is the cause of all causes." In this way, Caitanya Mahāprabhu gave evidence that Kṛṣṇa is the original Personality of Godhead, full in all six opulences. His abode, known as Goloka Vṛndāvana, is the highest planet in the spiritual sky.</p>
<p>In addition, Lord Caitanya quoted a verse from Śrīmad-Bhāgavatam (1.3.28): </p>
:ete cāṁśa-kalāḥ puṁsaḥ   kṛṣṇas tu bhagavān svayam
:indrāri-vyākulaṁ lokaṁ   mṛḍayanti yuge yuge
<p>"All the incarnations described previously are either direct expansions of Kṛṣṇa or, indirectly, expansions of the expansions of Kṛṣṇa. But Kṛṣṇa is the original Personality of Godhead. He appears on earth, in this universe or any other universe, when there is a disturbance created by the demons, who are always trying to disrupt the administration of the demigods."</p>
<p>There are three different processes by which Kṛṣṇa can be understood: the empiric process of philosophical speculation, the process of meditation according to the mystic yoga system, and the process of Kṛṣṇa consciousness, or devotional service. By philosophical speculation, the impersonal Brahman feature of Kṛṣṇa is understood; by meditation, or mystic yoga, the Supersoul, the all-pervading expansion of Kṛṣṇa, is understood; and by devotional service in full Kṛṣṇa consciousness, the original Personality of Godhead, Kṛṣṇa, is realized. In this connection, Lord Caitanya quoted a verse from Śrīmad-Bhāgavatam (1.2.11): </p>
:vadanti tat tattva-vidas   tattvaṁ yaj jñānam advayam
:brahmeti paramātmeti   bhagavān iti śabdyate
<p>"Those who are knowers of the Absolute Truth describe the Absolute Truth in three features: the impersonal Brahman, the localized, all-pervading Supersoul, and the Supreme Personality of Godhead, Kṛṣṇa." In other words, Brahman, the impersonal manifestation, Paramātmā, the localized manifestation, and Bhagavān, the Supreme Personality of Godhead, are one and the same. But according to the process adopted, He is realized as Brahman, Paramātmāor Bhagavān.</p>
<p>By realizing the impersonal Brahman, one simply realizes the effulgence emanating from the transcendental body of Kṛṣṇa. This effulgence is compared to the sunshine. There is the sun-god, the sun itself, and the sunshine, which is the effulgence of that original sun-god. Similarly, the spiritual effulgence (brahmajyoti), the impersonal Brahman, is nothing but the personal effulgence of Kṛṣṇa. To support this analysis, Lord Caitanya quoted an important verse from the Brahma-saṁhitā (5.40), in which Lord Brahmā says: </p>
:yasya prabhā prabhavato jagad-aṇḍa-koṭi-
:koṭiṣv aśeṣa-vasudhādi-vibhūti-bhinnam
:tad brahma niṣkalam anantam aśeṣa-bhūtaṁ
:govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
<p>"I worship the Supreme Personality of Godhead, Govinda, whose personal effulgence is the unlimited brahmajyoti. In that brahmajyoti there are innumerable universes, each filled with innumerable planets." </p>
<p>Caitanya Mahāprabhu further explained that the Paramātmā, the all-pervading feature situated in everyone's body, is but a partial manifestation or expansion of Kṛṣṇa. It is for this reason that Kṛṣṇa is sometimes called Paramātmā, the Supreme Self, the soul of all souls.. In this regard Lord Caitanya quoted another verse from Śrīmad-Bhāgavatam (10.14.55), concerning the talks between Mahārāja Parīkṣit and Śukadeva Gosvāmī. While hearing the transcendental pastimes of Kṛṣṇa in Vṛndāvana, Mahārāja Parīkṣit inquired from his spiritual master, Śukadeva Gosvāmī, as to why the inhabitants of Vṛndāvana were so much attached to Kṛṣṇa. To this question Śukadeva Gosvāmī answered: </p>
:kṛṣṇam enam avehi tvam   ātmānam akhilātmanām
:jagad-dhitāya so ’py atra   dehīvābhāti māyayā
<p>"Kṛṣṇa should be known as the soul of all souls, for He is the soul of all individual souls and the soul of the localized Paramātmā as well. At Vṛndāvana He acted just like a human being to attract people to Him and show that He is not formless." (Śrīmad-Bhāgavatam 10.14.55)The Supreme Lord is as much an individual as other living beings, but He is different in that He is the Supreme and all other living beings are subordinate to Him. All other living beings can enjoy spiritual bliss, eternal life and full knowledge in His association. </p>
<p>Next Lord Caitanya quoted a verse from the Bhagavad-gītā (10.42) in which Kṛṣṇa, while telling Arjuna of His different opulences, indicates that He Himself enters this universe by one of His plenary portions, Garbhodakaśāyī Viṣṇu, and also enters into each universe as Kṣīrodakaśāyī Viṣṇu, and then expands Himself as the Supersoul in everyone's heart. Lord Caitanya then said that if anyone wants to understand the Supreme Absolute Truth in perfection, he must take to the process of devotional service in full Kṛṣṇa consciousness. Then it will be possible for him to understand the last word of the Absolute Truth.</p>
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