View source for Actually, married couples should be paramahamsas. Paramahamsa means the topmost stage of sannyasi. Paramahamsa. A sannyasi has got four stages: kuticaka, bahudaka, parivrajakacarya and paramahamsa

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{{terms|"actually, married couples should be paramahaṁsas. Paramahaṁsa means the topmost stage of sannyāsī. Paramahaṁsa. A sannyāsī has got four stages: kuṭicaka, bahudaka, parivrājakācārya and paramahaṁsa"}}
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{{compiler|Nabakumar}}
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[[Category:Actually]]
[[Category:Married Couples]]
[[Category:Should Be]]
[[Category:Paramahamsa - Devotees of God]]
[[Category:Means]]
[[Category:Topmost]]
[[Category:Four Stages of Sannyasa]]
[[Category:Pages Needing Audio - BHAV]]
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<h2>Lectures</h2>
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<h3>Festival Lectures</h3>
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I'm sometimes criticized by my Godbrothers that I have become a marriage-maker, because a sannyāsī does not take part in a marriage ceremony, but I get my disciples married. This is also unique in the history. So they criticize me that I have become a marriage-maker. But they, they do not know why I take this risk. I have got many disciples, they are married couples, but all of them, husband and wife, they are helping this movement. Here is Bhagavān dāsa, he's also married man, children. So actually, married couples should be paramahaṁsas. Paramahaṁsa means the topmost stage of sannyāsī. Paramahaṁsa. A sannyāsī has got four stages: kuṭicaka, bahudaka, parivrājakācārya and paramahaṁsa. A sannyāsī, in the beginning, he's supposed to make a small cottage, just on the border of the village; does not go home, but the, his necessities are supplied by his home, but he does not go home. This is called kuṭicaka.
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[[Vanisource:730822 - Lecture Festival Appearance Day, Sri Vyasa-puja - London|730822 - Lecture Festival Appearance Day, Sri Vyasa-puja - London]]
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Original spiritual master is Kṛṣṇa. From Kṛṣṇa, Brahmā was initiated, Lord Brahma. Tene brahma hṛdāya ādi-kavaye muhyanti yat sūrayaḥ. It is stated in the Śrīmad-Bhāgavatam that when Brahmā was created, it was all darkness within the universe. He could not understand what is the purpose of his becoming there. Then he engaged himself in tapasya, and he was initiated from within.

Kṛṣṇa is within everyone. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati ([[Vanisource:BG 18.61 (1972)|BG 18.61]]). So He is called caitya-guru, means guru within the heart. And when Kṛṣṇa understands . . . because Kṛṣṇa knows everything, whatever we are willing, whatever we are doing. He is the Paramātmā; He's sitting within our hearts as witness. Anumanta upadṛṣṭā. Upadṛṣṭā means simply observing what we are doing and what we are desiring. So as we desire, Kṛṣṇa is very kind, He gives us facility. We have many times explained. Therefore, we have got varieties of body to enjoy this material world. So when Kṛṣṇa sees . . .

(child making sounds) (aside) Don't disturb.

When Kṛṣṇa sees that a living entity is very anxious to understand Him or to revive his Kṛṣṇa consciousness, then Kṛṣṇa gives him all opportunity, especially by manifesting Himself as the spiritual master. Antar bahiḥ. The spiritual master is therefore Kṛṣṇa's manifestation, Kṛṣṇa's mercy manifestation to help a person to develop his Kṛṣṇa consciousness. From within He's helping. Therefore He's called caitya-guru, and from without, He sends His representative to help how to become advanced in Kṛṣṇa consciousness.

Therefore, to advance in Kṛṣṇa consciousness we require two kinds of help—one from Kṛṣṇa and another from the spiritual master. It is stated in the Caitanya-caritāmṛta . . . you'll be glad now that Caitanya-caritāmṛta is now published.

Devotees: Jaya! Haribol! Jaya Prabhupāda!

Prabhupāda: Yes. This is the . . . our Paṇḍitjī, Pradyumna, he has presented. Actually, he has worked for it, although I have translated. But I am very much indebted to him that he very carefully edits and makes the thing very perfect. So now we have got translation of Śrīmad-Bhāgavatam, Bhagavad-gītā, and Sanskrit portion . . . because mostly there is Sanskrit portion, so, so my beloved disciple, Pradyumna, I call him Paṇḍita Mahāṣaya, because he is actually doing the paṇḍita's work. So he edits, and he works very hard. And . . . not only that, his wife is also helps in this connection. So actually, that is wanted.

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:kibā vipra kibā śūdra nyāse kene naya
:ye kṛṣṇa tattva vetta sei guru haya 
:([[Vanisource:CC Madhya 8.128|CC Madhya 8.128]])
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I'm sometimes criticized by my Godbrothers that I have become a marriage-maker, because a sannyāsī does not take part in a marriage ceremony, but I get my disciples married. This is also unique in the history. So they criticize me that I have become a marriage-maker. But they, they do not know why I take this risk. I have got many disciples, they are married couples, but all of them, husband and wife, they are helping this movement. Here is Bhagavān dāsa, he's also married man, children.

So actually, married couples should be paramahaṁsas. Paramahaṁsa means the topmost stage of sannyāsī. Paramahaṁsa. A sannyāsī has got four stages: kuṭicaka, bahudaka, parivrājakācārya and paramahaṁsa. A sannyāsī, in the beginning, he's supposed to make a small cottage, just on the border of the village; does not go home, but the, his necessities are supplied by his home, but he does not go home. This is called kuṭicaka. Then gradually, when he is practiced, he begs from home to home. He does not anymore depend on his own home.

(aside) Stop this.

That is called bahudaka. Bahudaka means collecting his necessity from many places. And then as he becomes practiced, he becomes parivrājakācārya. He goes from place to place, village to village, preaching the message of Kṛṣṇa, as our Śrīman Revatīnandana Mahārāja is doing. He has now very nice bus. All others also doing. Gṛhasthas are also doing. Because our only business is Kṛṣṇa. It doesn't matter whether a gṛhastha, vānaprastha, sannyāsī. It doesn't matter. So when he preaches all over the world, that is called parivrājakācārya. And when he's experienced, he executes the work by his assistant. That is called paramahaṁsa.

So gṛhasthas are supposed to be paramahaṁsa. Just like Bhaktivinoda Ṭhākura, he was gṛhastha, magistrate, government servant, but he has worked so much for Lord Caitanya Mahāprabhu in writing books. Not only writing books, but also begetting a child like Bhaktisiddhānta Sarasvatī Gosvāmī Mahārāja, my spiritual master. So that is gṛhastha. They should produce children like Bhaktisiddhānta Sarasvatī Gosvāmī Mahārāja. Because we want big, stalwart men to preach this Kṛṣṇa consciousness movement.
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