View source for In the material world, so-called auspicity, to become very rich, to become very educated, to become very beautiful, high parentage, they are auspicity. But they are also adulterated with threefold miseries: adhyatmika, adhibhautika, adhidaivika

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{{terms|"In the material world, so-called auspicity, to become very rich, to become very educated, to become very beautiful, high parentage, they are also, in material consideration, they are auspicity, undoubtedly. But they are also adulterated with so many sufferings, threefold miseries: ādhyātmika, ādhibhautika, ādhidaivika"}}
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[[Category:Material World (Prakrti)]]
[[Category:So-called]]
[[Category:Auspicity]]
[[Category:Become]]
[[Category:Very Rich]]
[[Category:Educated]]
[[Category:Very Beautiful]]
[[Category:High]]
[[Category:Parentage]]
[[Category:They Are]]
[[Category:Auspicity]]
[[Category:Adulteration]]
[[Category:Threefold Miseries]]
[[Category:Adhyatmika]]
[[Category:Adhibhautika]]
[[Category:Adhidaivika]]
[[Category:Pages Needing Audio - BHAV]]
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<h2>Lectures</h2>
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<h3>Nectar of Devotion Lectures</h3>
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In the material world, so-called auspicity, to become very rich, to become very educated, to become very beautiful, high parentage, they are also, in material consideration, they are auspicity, undoubtedly. But they are also adulterated with so many sufferings, threefold miseries: ādhyātmika, ādhibhautika, ādhidaivika. So actually such position is not auspicity. Real auspicity is go back to home, back to Godhead.
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[[Vanisource:721103 - Lecture NOD - Vrndavana|721103 - Lecture NOD - Vrndavana]]
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As the poor man suffers within the womb of his mother, similarly the rich man also suffers within the womb of his mother. The sufferings of taking birth is equal to the poor man and rich man. There is no difference. When there is disease, fever, it is not it is less painful to the rich man and very painful to the poor man. The pain is the same.

So actually, so long there is material existence, the so-called suffering and enjoying, they're on the same level. There is no difference. But if we take to Kṛṣṇa consciousness, as Kṛṣṇa assures, ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi ([[Vanisource:BG 18.66 (1972)|BG 18.66]]), "I shall get you relieved, released from all kinds of sinful activities . . ." That is real auspiciousness. Means when Kṛṣṇa takes charge, He gradually educates the devotee buddhi-yogam, in devotion service, so that he may go back home, back to Godhead, Kṛṣṇa. That is real auspicity.

In the material world, so-called auspicity—to become very rich, to become very educated, to become very beautiful, high parentage—they are also, in material consideration, they are auspicity, undoubtedly. But they are also adulterated with so many sufferings, threefold miseries: ādhyātmika, ādhibhautika, ādhidaivika. So actually such position is not auspicity. Real auspicity is go back to home, back to Godhead. Therefore it is said, pure devotional service . . . pure devotional service means without any material motive. Anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam (Brs. 1.1.11).
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