View source for A devotee never accuses Krsna that "Krsna, I am serving You so nicely, and You are giving me so much suffering?" No. This is not devotee's view. Devotee will take that - This so-called suffering is also Krsna's favor

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{{terms|"This so-called suffering is also Kṛṣṇa's favor"|"A devotee never accuses Kṛṣṇa that "Kṛṣṇa, I am serving You so nicely, and You are giving me so much suffering"|"No. This is not devotee's view. Devotee will take that"}}
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[[Category:Devotees of God Are Never]]
[[Category:Accusing Krsna]]
[[Category:Serving Krsna]]
[[Category:Nicely]]
[[Category:You Are]]
[[Category:Give Me]]
[[Category:So Much]]
[[Category:Suffering of a Devotee of God]]
[[Category:Is Not]]
[[Category:Views of a Devotee of God]]
[[Category:Devotees of God Will]]
[[Category:This Is]]
[[Category:So-called Sufferings]]
[[Category:Is Also]]
[[Category:Krsna's Favor]]
[[Category:Pages Needing Audio - BHAV]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Tat te 'nukampāṁ su-samīkṣamāṇaḥ. "Even there is some suffering, it is not given by Kṛṣṇa. I am suffering on account of my past misdeeds, and Kṛṣṇa is so kind that I would have suffered many hundred thousand times more than the present suffering, but Kṛṣṇa is adjusting the whole thing by little suffering." This is the vision of devotee. Tat te 'nukampāṁ su-samīkṣamāṇo bhuñjana evātma-kṛtaṁ vipākam. Ātma-kṛtaṁ vipākam. A devotee never accuses Kṛṣṇa, that "Kṛṣṇa, I am serving You so nicely, and You are giving me so much suffering." No. This is not devotee's view. Devotee will take that "This so-called suffering is also Kṛṣṇa's favor." Tat te 'nukampāṁ su-samīkṣamāṇaḥ. So those who are going forward with Kṛṣṇa consciousness, they should not be, I mean, a debtor to any condition of life.
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[[Vanisource:760208 - Lecture SB 07.09.01 - Mayapur|760208 - Lecture SB 07.09.01 - Mayapur]]
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Kṛṣṇa, the Supreme Personality of Godhead, if He is pleased upon somebody, nobody can annihilate him. Similarly, if He is angry upon somebody, nobody can protect him. There is a Bengali, payara(?), rākhe kṛṣṇa māre ke, māre kṛṣṇa rākhe ke. If Kṛṣṇa wants to kill somebody . . . Kṛṣṇa does not kill, neither the living entity is ever killed. Just like father. If he chastises his son, it is not chastisement; it is favor. The devotees can understand that even sometimes we meet very reverse condition of life, it is also favor. Tat te 'nukampāṁ su-samīkṣamāṇaḥ ([[Vanisource:SB 10.14.8|SB 10.14.8]]). Anyone who can see that this unfavorable condition of life is also another favor of Kṛṣṇa . . . Tat te 'nukampāṁ su-samīkṣamāṇaḥ. "Even there is some suffering, it is not given by Kṛṣṇa. I am suffering on account of my past misdeeds, and Kṛṣṇa is so kind that I would have suffered many hundred thousand times more than the present suffering, but Kṛṣṇa is adjusting the whole thing by little suffering." This is the vision of devotee. Tat te 'nukampāṁ su-samīkṣamāṇo bhuñjana evātma-kṛtaṁ vipākam. Ātma-kṛtaṁ vipākam. A devotee never accuses Kṛṣṇa, that "Kṛṣṇa, I am serving You so nicely, and You are giving me so much suffering." No. This is not devotee's view. Devotee will take that "This so-called suffering is also Kṛṣṇa's favor." Tat te 'nukampāṁ su-samīkṣamāṇaḥ. So those who are going forward with Kṛṣṇa consciousness, they should not be, I mean, a debtor to any condition of life.

So surādayaḥ. Surādayaḥ means demigods headed by Lord Brahmā, Lord Śiva. Yaṁ brahmā-varuṇendra-rudra stunvanti divyaiḥ stavaiḥ. The Supreme Personality of Godhead is worshiped even by Brahma. Yaṁ brahmā-varuṇendra: Indra, Varuna and Indra . . . There are big, big stalwart demigods. They also offer their respect. They think themselves as subordinate, humble servants of Kṛṣṇa. Śiva-viriñci-nutam ([[Vanisource:SB 11.5.33|SB 11.5.33]]). Kṛṣṇa is offered obeisances even by demigods like Lord Śiva, Lord Brahmā. Śiva-viriñci-nutam.

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:yaṁ brahmā-varuṇendra-rudra stunvanti divyaiḥ stavair
:vedaiḥ sāṅga-pada-kramopaniṣadair gāyanti yaṁ sāma-gāḥ
:dhyānāvasthita-tad-gatena manasā paśyanti yaṁ yogino
:yasyāntaṁ na viduḥ surāsura-gaṇā devāya tasmai namaḥ 
:([[Vanisource:SB 12.13.1|SB 12.13.1]])
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So the anger is there, Kṛṣṇa, but His anger is worshiped. And our anger is different. That is the distinction between spirit and matter. So here, surādayaḥ sarve brahma-rudra-puraḥ sarāḥ na upaitum aśakan manyu ([[Vanisource:SB 7.9.1|SB 7.9.1]]). There is anger. Kṛṣṇa, to kill Hiraṇyakaśipu, He became so angry that even big, big stalwart demigods, brahmādaya . . . Because demigods . . . The list of demigods begins from Lord Brahmā. He is the original father of the demigods and all other living entities. He's therefore known as prajā-pati or called pitā-maha, grandfather, prajā-pati. He is the origin of everything. The Darwin's theory - a rascal theory, that there was no life - but according to Vedic knowledge there were the best life: Brahmā. From there begins life, and gradually they become degraded, material contamination. Not that there was no life; from low type of living condition one is elevated higher and higher. That is a wrong theory. The real theory is that life begins from the most exalted person, Lord Brahmā, prajā-pati. So in any auspicious matter they are forward, because you cannot approach God in your lower condition of life. Lower condition of life means sinful reaction. In that condition you cannot approach God. Paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān ([[Vanisource:BG 10.12-13 (1972)|BG 10.12]]). (aside:) Who is talking? Pavitraṁ paramaṁ bhavān. Kṛṣṇa is the supreme pure, pavitraṁ paramam. Paramam means "extreme." So nobody can approach Kṛṣṇa while he is impure. That is not possible. Just like some rascals, they say, "It doesn't matter what you are eating, what you are doing. There is no hindrance for your spiritual advancement." These rascals, these fools, misleading the whole world that in the matter of understanding the Supreme Person one can behave like the low-grade persons. No. That is not possible. Paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān ([[Vanisource:BG 10.12-13 (1972)|BG 10.12]]).
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