View source for Actually we are in a very precarious condition, the modern civilization, I mean to say, manipulated by the Western people. It is a soul-killing civilization, this civilization

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{{compiler|Nabakumar}}
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{{first|2022-08-19T12:45:03Z}}
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[[Category:Actually]]
[[Category:We Are]]
[[Category:Very]]
[[Category:Precarious Condition]]
[[Category:Modern Civilization]]
[[Category:Mean]]
[[Category:Say]]
[[Category:Manipulation]]
[[Category:Western People]]
[[Category:Soul-killing Civilization]]
[[Category:Pages Needing Audio - BHAV]]
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<h2>Lectures</h2>
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<h3>Festival Lectures</h3>
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Actually we are in a very precarious condition, the modern civilization, I mean to say, manipulated by the Western people. It is a soul-killing civilization, this civilization. By nature the chance is given after many, many evolutionary process. Jalajā nava lakṣāṇi sthāvarā lakṣā viṁśati (Padma Purāṇa). The evolutionary theory is there in the Padma Purāṇa. It is not Darwin's theory. Darwin stolen it from Padma Purāṇa, and he presented in a distorted way of his own imagination.
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[[Vanisource:761210 - Lecture Festival Disappearance Day, Bhaktisiddhanta Sarasvati - Hyderabad|761210 - Lecture Festival Disappearance Day, Bhaktisiddhanta Sarasvati - Hyderabad]]
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"When he appeared at Purī, the holy place, my lord and master, His Divine Grace." So Bhaktisiddhānta Sarasvatī Ṭhākura appeared as the son of Bhaktivinoda Ṭhākura, his fourth son. Bhaktivinoda Ṭhākura has, he was family man. He has several children, sons and daughters. So Bhaktisiddhānta Sarasvatī Ṭhākura, known in his previous life as Bimala Prasāda Datta, son of Kedaranath Datta . . . His father, Bhaktivinoda Ṭhākura, his name was. He was magistrate and he was manager also, the managing board of Jagannātha Purī. The system is the local magistrate becomes the official manager of the managing board of Jagannātha Purī. So at that time he was situated in Jagannātha Purī, and Bhaktisiddhānta Sarasvatī Ṭhākura appeared at Purī. And the Ratha-yātrā, the Ratha-yātrā ceremony takes place, and sometimes the big ratha stops at interval. So the house in which Bhaktisiddhānta Sarasvatī Ṭhākura appeared, in front of that house the ratha stopped. So his mother took the advantage and . . . Because Bhaktivinoda Ṭhākura was magistrate, so the son, the little baby, was brought before the ratha, and the pūjārīs allowed him to bring the child before the Deity, and the child was placed before the Deity and a garland was offered by Jagannātha. So that was the first sign of his becoming the ācārya. In this way there are many incidences. So therefore his birthplace is mentioned, "the holy place, my lord and master, His Divine Grace." "O my master, the evangelic angel, give us thy light, light up thy candle. Struggle for existence, a human race, the only hope, His Divine Grace."

So actually we are in a very precarious condition, the modern civilization, I mean to say, manipulated by the Western people. It is a soul-killing civilization, this civilization. By nature the chance is given after many, many evolutionary process. Jalajā nava lakṣāṇi sthāvarā lakṣā viṁśati (Padma Purāṇa). The evolutionary theory is there in the Padma Purāṇa. It is not Darwin's theory. Darwin stolen it from Padma Purāṇa, and he presented in a distorted way of his own imagination. Otherwise, the Darwin's theory is not the original. The theory . . . It is not theory—fact. Jīva-jātiṣu. It is wandering within the cycle of jīva-jāti, different species of life. Tathā dehāntara prāptiḥ ([[Vanisource:BG 2.13 (1972)|BG 2.13]]). This is Vedic knowledge, this evolutionary process. It is not Darwin's theory.

So by that process, lower animals, and then the chronological order is there. First of all aquatics, jalajāḥ. Jalajāḥ means aquatic. Then sthāvarāḥ: trees, plants. Then flies, then birds, then beasts, then human being. In this way, bahu sambhavante, after many, many millions of years we get this opportunity of human life to realize God. And this civilization is denying, refusing the opportunity to the human society to understand God—such a soul-killing civilization. It is a fact. They are denying: "What is God? There is no God. Everything is science," although they cannot explain science. They cannot do anything; simply talking like nonsense. Last night some girls came, so they are students of botany. So I asked them, "Can you manufacture a seed which can give birth to a big banyan tree?" "No, sir, it is not possible." Then what kind of botany you are studying? Actually what is their science? They talk simply something which is going on in the middle portion. Where is the beginning and where is the end of knowledge, that they do not know. They are theorizing only in the middle. They do not know janmādy asya yataḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]), where is the beginning of this science. That is . . . Beginning is Kṛṣṇa. Kṛṣṇa says, ahaṁ sarvasya prabhavo ([[Vanisource:BG 10.8 (1972)|BG 10.8]]). He is the beginning. Bījo 'haṁ sarva-bhūtānām ([[Vanisource:BG 7.10 (1972)|BG 7.10]]). That seed, you scientist, you cannot manufacture. What chemicals are there that if you put in the earth and pour some water and it will grow a big tree? These scientists, they cannot explain what is the chemical composition is there. But there is. So that is in the hand of Kṛṣṇa. So this knowledge means to understand the original source. That is philosophy: find out the original source. That is knowledge. So the vedaiś ca sarvair aham eva vedyo ([[Vanisource:BG 15.15 (1972)|BG 15.15]]). Actually the knowledge terminates when you understand Kṛṣṇa. He is the source of everything. So there is a "struggle for existence, a human race, the only hope, His Divine Grace."
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