View source for The real necessity is, bodily necessity is, eating, sleeping, mating and defending. This is necessity. So if you can eat locally, you can sleep locally, you can have your sex life also locally and you can defend locally, then what is the wrong

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{{terms|"the real necessity is, bodily necessity is, eating, sleeping, mating and defending. This is necessity. So if you can eat locally, you can sleep locally, you can have your sex life also locally and you can defend locally, then where is the wrong"}}
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{{compiler|Nabakumar}}
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[[Category:Real Necessity]]
[[Category:Bodily Necessities]]
[[Category:Eating, Sleeping, Mating and Defending]]
[[Category:This Is]]
[[Category:If You]]
[[Category:You Can]]
[[Category:Eating]]
[[Category:Local]]
[[Category:Sex Life]]
[[Category:What Is]]
[[Category:Wrong]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1974 Conversations and Morning Walks</h3>
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We shall depend more . . . just like in New Vrindaban, they are coming to the city for preaching. So not absolutely we can abstain immediately, because we have been dependent so long, many, many lives. You cannot. But the ideal should be introduced gradually. And make it perfect more and more and more and more. But there is possibility. Possibility if you live locally and make your arrangement, you get your food . . . the real necessity is, bodily necessity is, eating, sleeping, mating and defending. This is necessity. So if you can eat locally, you can sleep locally, you can have your sex life also locally and you can defend locally, then where is the wrong? These are the necessities. We are not stopping this. We are not stopping, "No more sex life."
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[[Vanisource:740528 - Morning Walk - Rome|740528 - Morning Walk - Rome]]
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Yogeśvara: Śrīla Prabhupāda, the way you've been describing our solutions to the problems of the world, they seem to be on two levels. One is the extended solution, that is to say, the ultimate solution of Kṛṣṇa conscious.

Prabhupāda: No, there is no question of extended. You keep yourself in a limited solution. And then, when it is appreciated it will be automatically extended. You don't touch the extended. You become ideal civilized man. Others will follow.

Yogeśvara: Well, for example, ultimately we want to live locally. These cities are not necessary. But still, the cities for now . . .

Prabhupāda: No, you make the best use of a bad bargain. We shall depend more . . . just like in New Vrindaban, they are coming to the city for preaching. So not absolutely we can abstain immediately, because we have been dependent so long, many, many lives. You cannot. But the ideal should be introduced gradually. And make it perfect more and more and more and more. But there is possibility. Possibility if you live locally and make your arrangement, you get your food . . . the real necessity is, bodily necessity is, eating, sleeping, mating and defending. This is necessity. So if you can eat locally, you can sleep locally, you can have your sex life also locally and you can defend locally, then where is the wrong? These are the necessities. We are not stopping this. We are not stopping, "No more sex life." That is nonsense, another nonsense. You must have. Marry. That's all. So you can marry locally and live. Where is the difficulty? Defend. If somebody comes to attack, there must be men to defend. And eating and sleeping. Where is your difficulty? Manage locally, as far as possible. After all, these are the necessities of body. So it can be solved locally. Is it impossible to solve the bodily necessities? What do you think? Is it impossible?

Satsvarūpa: No, it's very simple.

Prabhupāda: Then do it. Do it. Set example perfectly. (japa) This is nice park. Yes. You can have your park locally. Where is the difficulty? Garden. Fruits, flowers, garden. That is park. Also you can have a pond like this. People are doing that locally, in Bengal especially. Whole Bengal was a garden. It was so nice. Whole Bengal was a garden.
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