View source for This question was put by Sanatana Gosvami, that "I am prime minister. People adore me as pandita, but why I am put into these tribulations of the laws of nature? Why as prime minister and learned pandita I cannot counteract it?" This is real question

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{{terms|"This question was put by Sanatana Gosvami"|"I am prime minister. People adore me as pandita"|"but why I am put into these tribulations of the laws of nature"|"Why as prime minister and learned pandita I cannot counteract it"|"This is real question"}}
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[[Category:Question]]
[[Category:Put]]
[[Category:Sanatana Gosvami]]
[[Category:I Am]]
[[Category:Prime Minister]]
[[Category:People]]
[[Category:Adore]]
[[Category:Pandita]]
[[Category:Why]]
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[[Category:Tribulations]]
[[Category:Laws of Nature]]
[[Category:Learned]]
[[Category:Cannot Understand]]
[[Category:This Is Real Question]]
[[Category:Pages Needing Audio - BHAV]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1975 Conversations and Morning Walks</h3>
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One sane man should consider that "Why I am strictly under the laws of nature? I am prime . . ." This question was put by Sanātana Gosvāmī, that "I am prime minister. People adore me as paṇḍita, very learned, but why I am put into these tribulations of the laws of nature? Why as prime minister and learned paṇḍita I cannot counteract it?" This is real question.
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[[Vanisource:750925 - Morning Walk - Ahmedabad|750925 - Morning Walk - Ahmedabad]]
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Prabhupāda: Society has lost this saṁskāra process; therefore they remain in the animal platform. Janmanā jāyate śūdra saṁskārad bhaved dvijaḥ. When a person is born even in human society, he remains a śūdra. Śūdra means almost like animal. Now he has to be reformed. That is called saṁskāra. Then twice-born. The first-class twice-born is brāhmaṇa. Second-class twice-born is kṣatriya. And third-class twice-born is the vaiśya. And remaining, who cannot be reformed, they remain śūdra. But there is cooperation between brāhmaṇa, kṣatriya, vaiśya, śūdra, and the society makes progress simultaneously for everyone. That is human society. At the present moment mostly all of them remain śūdras or less, caṇḍālas. So how there can be any peace? It is not possible. There is no brāhmaṇa, no kṣatriya, maybe a few vaiśyas only. They are also half-reformed. And European culture, that is caṇḍāla culture, yavana culture. There is no reformation, no brāhmaṇa, no kṣatriya, no vaiśyas, simply śūdras and caṇḍālas. Mostly caṇḍālas. So Kṛṣṇa consciousness movement is means for thoroughly overhauling the whole human society. (aside:) Hare Kṛṣṇa. Thank you.

Brahmānanda: They think it is freedom to be able to do whatever you feel, whatever you want.

Prabhupāda: Rascal, where is your freedom? You are kicked out like football from one life to another. Then where is your freedom, rascal? That they do not know. Therefore they are śūdras. He is being kicked out like football from this pole to that pole, and still he is thinking, "I am free."

Brahmānanda: They think reformation is a restriction.

Prabhupāda: Yes. Reformation means restriction. Civilized means restriction. Āryan means restriction. That is civilized life. Unrestricted life means cats and dogs. Laws are meant for restriction, and they are meant for the human society, not for the cats and dogs. Why the legislative assembly is there? Why the cars are going right or left? It is meant for the civilized person, not for the cats and dogs. So civilization means restriction. A dog can have sex life on the street, but you cannot have. That is restriction, because you are civilized. Civilized means restriction. The more you restrict, more you become civilized. Otherwise you remain animals.

Brahmānanda: They say that these things are simply external.

Prabhupāda: External, but you are animal. (laughs) You cannot understand. You see? Mūḍha. "External." Why external? You violate the laws of nature, immediately you'll be punished. Why external? You infect some disease, you'll be immediately punished. Why external? It is the law of nature. You must have to follow; otherwise you'll be punished. You have got experience. If you touch fire. . . (aside:) Hare Kṛṣṇa. Jaya. Jaya. Hare Kṛṣṇa. If you touch fire, then it must burn. Why? Can you restrict the fire? Similarly, laws of nature is so strict, as soon as you violate. . . Laws of nature means God's nature.

Brahmānanda: But by our technology we will change the laws of nature.

Prabhupāda: That is your foolishness. What you have changed? Can you stop the fire burning your hand? Can you change this? Then why you talk foolish? These are foolish propositions. Nature will act. You may be so-called advanced in science—what is, your science will do? Will you not die? Will you not be diseased? Will you not become old? Then where is your advancement? You are strictly under the laws of nature. You cannot violate a single inch even. Daivī hy eṣā guṇamayī mama māyā duratyayā ([[Vanisource:BG 7.14 (1972)|BG 7.14]]). One sane man should consider that "Why I am strictly under the laws of nature? I am prime . . ." This question was put by Sanātana Gosvāmī, that "I am prime minister. People adore me as paṇḍita, very learned, but why I am put into these tribulations of the laws of nature? Why as prime minister and learned paṇḍita I cannot counteract it?" This is real question. Simply doggish mentality: "Yes, why shall I not do it? Why shall I?"—what will benefit you? That means you are not even sober. You are not human being. Human being should question "Why?" That is human being. Now by nature's law the river is full with water. If the nature does not supply, what you can do, your so-called science? Can you fill up with water? Then what is your science? Bogus. You cannot counteract the laws of nature. Hmm? Can you?

Devotee: No.
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