View source for What is the use of changing party? Because this party or that party, they are not surrendered to Krsna. So unless you come to the point of surrendering to Krsna, there cannot be any peace. Simply by changing from frying pan to the fire will not save you

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{{terms|"What is the use of changing party? Because this party or that party, they are not surrendered to Kṛṣṇa. So unless you come to the point of surrendering to Kṛṣṇa, there cannot be any peace"|"Simply by changing from frying pan to the fire will not save you"}}
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[[Category:What Is the Use]]
[[Category:Changing]]
[[Category:Party]]
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[[Category:Not Surrendering to Krsna]]
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[[Category:Surrendering to Krsna]]
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[[Category:Simply By]]
[[Category:From Frying Pan to the Fire]]
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[[Category:Pages Needing Audio - BHAV]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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So our business is to surrender. That is a fact. But we do not know where to surrender. That is the difficulty. And because the surrender is mistaken, or misplaced, therefore the whole world is chaotic condition. We are changing this surrender to that surrender. "No more Congress Party. Now Communist Party." Again, "No more Communist Party. This . . . this party, that party." What is the use of changing party? Because this party or that party, they are not surrendered to Kṛṣṇa. So unless you come to the point of surrendering to Kṛṣṇa, there cannot be any peace. That is the point. Simply by changing from frying pan to the fire will not save you.
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[[Vanisource:740327 - Lecture BG 04.07 - Bombay|740327 - Lecture BG 04.07 - Bombay]]
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Kṛṣṇa did not come to establish the so-called Hindu religion or Muslim religion or Christian religion. No. He came to establish real religion. Real religion means we have to submit, surrender, to the real person. That is real religion. We are surrendering. Everyone has got some ideas. He has surrendered there. Either political, social, economical, religious, anything—everyone has got some idea. And the leader of that ideal is also there. So our business is to surrender. That is a fact. But we do not know where to surrender. That is the difficulty. And because the surrender is mistaken, or misplaced, therefore the whole world is chaotic condition. We are changing this surrender to that surrender. "No more Congress Party. Now Communist Party." Again, "No more Communist Party. This . . . this party, that party." What is the use of changing party? Because this party or that party, they are not surrendered to Kṛṣṇa. So unless you come to the point of surrendering to Kṛṣṇa, there cannot be any peace. That is the point. Simply by changing from frying pan to the fire will not save you. Therefore Kṛṣṇa's last instruction is:

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:sarva-dharmān parityajya
:mām ekaṁ śaraṇaṁ vraja
:ahaṁ tvāṁ sarva-pāpebhyo
:mokṣayiṣyāmi . . . 
:([[Vanisource:BG 18.66 (1972)|BG 18.66]])
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So the discrepancy of religion means . . . this is also stated in the Śrīmad-Bhāgavatam, sa vai puṁsāṁ paro dharmaḥ, first-class or superior dharma. Paraḥ means superior, transcendental. Sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje ([[Vanisource:SB 1.2.6|SB 1.2.6]]). When we surrender to the Adhokṣaja . . . adhokṣaja means the supreme transcendence, or Kṛṣṇa. Kṛṣṇa's another name is Adhokṣaja. Ahaituky apratihatā. Ahaitukī means without any cause. Without any cause. Not that, "Kṛṣṇa is such and such; therefore I surrender." No. Without any cause. Ahaituky apratihatā: and it cannot be checked. Nobody can check. If you want to surrender to Kṛṣṇa, there is no checking, there is no hindrance. You can do it in any position. You can do it. Ahaituky apratihatā yenātmā suprasīdati. Then you will, ātmā, your ātmā, your soul, your mind, your body will be satisfied. This is the process.

When this thing is discrepancies . . . one . . . there is one verse by a learned scholar that here we are surrendering to somebody . . . I am not surrendering to somebody for the his satisfaction, but for my satisfaction. I join some political party because I am finding out the opportunity how I can become a minister or how I can capture some power by going through this political party. This is my real aim. I do not go to serve the country. Maybe one or two. But my real purpose is how to get some opportunity, some position. Therefore I am not serving that party, but I am serving my ambition.
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