View source for We are trying to manufacture so many things to satisfy our thirst of joyfulness, but we are being baffled. Because it is illusion. Therefore real intelligence is: "Then where is the reality? Where is real water?" That is intelligence

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{{terms|"we are trying to manufacture so many things to satisfy our thirst of joyfulness, but we are being baffled, because it is illusion.  Therefore real intelligence is"|"Then where is the reality? Where is real water"|"That is intelligence"}}
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{{compiler|Anurag}}
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[[Category:We Are]]
[[Category:Try To]]
[[Category:Manufacture]]
[[Category:So Many Things]]
[[Category:Satisfaction]]
[[Category:Thirst]]
[[Category:Joyful]]
[[Category:Being]]
[[Category:Baffled]]
[[Category:Because]]
[[Category:Illusion]]
[[Category:Therefore]]
[[Category:Real Intelligence]]
[[Category:Where Is]]
[[Category:Reality]]
[[Category:Real Water]]
[[Category:That Is Intelligence]]
[[Category:Pages Needing Audio - ANURAG]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1973 Conversations and Morning Walks</h3>
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Whatever it may be, there is no . . . actually there is no water. But the animal runs after that water and dies out of thirst. Because they . . . he cannot satiate his thirst by such illusory water. Similarly we, ignorant, avidyā kāma-karmabhiḥ, we are trying to manufacture so many things to satisfy our thirst of joyfulness, but we are being baffled, because it is illusion. Therefore real intelligence is, "Then where is the reality? Where is real water?" That is intelligence. Bhāgavata gives: vāstava-vastu vedyam atra (SB 1.1.2). Vāstava vastu. "Real reality, you'll find here.".
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[[Vanisource:730428 - Morning Walk - Los Angeles|730428 - Morning Walk - Los Angeles]]
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Svarūpa Dāmodara: No, mirage is . . . mirage is not the real image . . .

Prabhupāda: No, it is illusory. Just like I see there is water in the desert. There is no water; this is illusion. But actually there is water. Therefore I get the conception that there is water. Water is there, but it is not there. Similarly these varieties is here, what we see, the varieties, enjoyment, that is only like that mirage. We have got the experience of water. But we are illusioned. We are seeing in a false place there is water. Similarly, we living entities, we are meant for enjoyment, but we are seeking enjoyment in a false place, or illusion. Just like animal runs after that desert water. But the intelligent man knows, "Oh, that, there is no water. It looks like water."

Svarūpa Dāmodara: It is a reflection from the sand.

Prabhupāda: Whatever it may be, there is no . . . actually there is no water. But the animal runs after that water and dies out of thirst. Because they . . . he cannot satiate his thirst by such illusory water. Similarly we, ignorant, avidyā kāma-karmabhiḥ, we are trying to manufacture so many things to satisfy our thirst of joyfulness, but we are being baffled, because it is illusion.

Therefore real intelligence is, "Then where is the reality? Where is real water?" That is intelligence. Bhāgavata gives: vāstava-vastu vedyam atra ([[Vanisource:SB 1.1.2|SB 1.1.2]]). Vāstava vastu. "Real reality, you'll find here." (pause)

Svarūpa Dāmodara: All glories . . .
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