View source for In the devotional mellow of santa, or neutrality, such devotional enthusiasm may be absent, but because such a mood of devotion attracts the Lord's love, it is fully spiritual

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{{terms|"In the devotional mellow of śānta, or neutrality, such devotional enthusiasm may be absent, but because such a mood of devotion attracts the Lord's love, it is fully spiritual"}}
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[[Category:Mellows of Devotional Service to God]]
[[Category:Santa-bhakti-rasa - Devotional Service to God]]
[[Category:Neutrality in Devotional Service to God]]
[[Category:Enthusiastic in Devotional Service to God]]
[[Category:May Be]]
[[Category:Absence]]
[[Category:Because]]
[[Category:Such A]]
[[Category:Mood of Devotional Service to God]]
[[Category:Attracting God]]
[[Category:God's Love]]
[[Category:Fully]]
[[Category:Spiritual]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Renunciation Through Wisdom</h3>
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A pure devotee sees the material quality of goodness as the Lord's bodily effulgence. For him the quality of ignorance is transformed into peacefulness and equanimity. And he uses lust, a product of the mode of passion, to love and serve the supremely beautiful Lord. He meditates on how to serve the Supreme Lord, and then with enthusiasm and patience he performs all kinds devotional service. In the devotional mellow of śānta, or neutrality, such devotional enthusiasm may be absent, but because such a mood of devotion attracts the Lord's love, it is fully spiritual.
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[[Vanisource:RTW 5.1|Renunciation Through Wisdom, 5.1]]
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One who engages in full devotional service, unfailing in all circumstances, at once transcends the modes of material nature and thus comes to the level of Brahman.

Such a pure devotee sees the material quality of goodness as the Lord's bodily effulgence. For him the quality of ignorance is transformed into peacefulness and equanimity. And he uses lust, a product of the mode of passion, to love and serve the supremely beautiful Lord. He meditates on how to serve the Supreme Lord, and then with enthusiasm and patience he performs all kinds devotional service. In the devotional mellow of śānta, or neutrality, such devotional enthusiasm may be absent, but because such a mood of devotion attracts the Lord's love, it is fully spiritual.

Here is another thought for meditation: The Supreme Personality of Godhead is unlimited, and any service rendered Him is also unlimited because the Lord's unlimited energy is the dynamic force behind such service. When this supernatural energy is reposed in us, all our thoughts and feelings, our physical body, our mind, our knowledge, and so on, are energized by it. Every endeavor then simply merges into this flow of energy, and we become like a lotus growing from the mud - in the world but uncontaminted by it. This is how the nondual principle comes alive: our mind, heart, consciousness, and activities become nondifferent from the Supreme Lord, the Absolute Truth. We consider ourselves the Lord's property, surrendered at His lotus feet, His unalloyed, eternal slaves. Rejecting all mental speculation and mundane desire, with a serene mind we experience incessant spiritual bliss in rendering Him loving service. In the Bhagavad-gītā ([[Vanisource:BG 3.30|3.30]]) the Lord describes the process of surrender in this way:

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:mayi sarvāṇi karmāṇi
:sannyasyādhyātma-cetasā
:nirāśīr nirmamo bhūtvā 
:yudhyasva vigata-jvaraḥ
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Therefore, O Arjuna, surrendering all your works unto Me, with full knowledge of Me, without desires for profit, with no claims to proprietorship, and free from lethargy, fight.

To achieve such a state of surrender, one has to be free from selfish desires, unaffected by dualities, and devoid of all false prestige. Dualities are born of false ego, the worst enemy of surrender. One who transcends false ego, and with it the effects of duality, is very easily freed from material desires, and then he vanquishes hate, greed, anger, fear, and so on. In the stage of full surrender to the Lord, even negative qualities like mundane desire and envy, along with dualities like hunger and thirst, heat and cold, joy and sorrow, loss and gain, sin and piety, and honor and dishonor, are converted into spiritual energy by being brought into contact with the Supreme Lord. Saintly, blissful personalities who are devoid of undesirable characteristics like lust and envy are found especially in India. One can conquer duality, illusion, and so on only by spiritual elevation to the state of directly perceiving the Supreme Lord and seeing everything in relation to Him. The only method of achieving this state of consciousness is buddhi-yoga.

For the devotee of the Lord, this kind of vision develops easily. Conversely, the empirical philosophers, fruitive workers, and gross materialists cannot possibly attain this stage. The devotees are inspired by Him to develop spiritual perception, and thus the dualities fade into inconsequence. Such a state is the ultimate result of their devotional surrender and love for the Lord.
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