View source for From ordinary moral point of view, it is said by Canakya, atmavat sarva-bhutesu sa panditah. Anyone who can see in others, feeling like himself . . . If I cut your throat, you'll feel pain. How I know it? Now, because if you cut my throat I'll feel pain

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{{terms|"from ordinary moral point of view, it is said by Cāṇakya Paṇḍita, ātmavat sarva-bhūteṣu sa paṇḍitaḥ. Anyone who can see in others, feeling like himself . . . If I cut your throat, you'll feel pain. How I know it? Now, because if you cut my throat I'll feel pain"}}
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[[Category:Ordinary Morality]]
[[Category:Point of View]]
[[Category:It Is Said]]
[[Category:Canakya Pandita]]
[[Category:Anyone Who...]]
[[Category:Who Can]]
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[[Category:In Other]]
[[Category:Feeling]]
[[Category:Himself]]
[[Category:Cutting the Throat]]
[[Category:You Will]]
[[Category:Pain]]
[[Category:Know]]
[[Category:Because]]
[[Category:If You]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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And from ordinary moral point of view, it is said by Cāṇakya Paṇḍita, ātmavat sarva-bhūteṣu sa paṇḍitaḥ. Anyone who can see in others, feeling like himself . . . If I cut your throat, you'll feel pain. How I know it? Now, because if you cut my throat I'll feel pain. So para-duḥkha-duḥkhī. Here Kuntī is feeling that, that "I am already suffering because my sons are killed. So why I am going to retaliate? I am going to give the same suffering to the mother of Aśvatthāmā by killing her son." This is Vaiṣṇava feeling.
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[[Vanisource:761006 - Lecture SB 01.07.47-48 - Vrndavana|761006 - Lecture SB 01.07.47-48 - Vrndavana]]
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Raghunātha dāsa Gosvāmī, his father's income was, in those days, twelve lakhs of rupees. And in Rādhā-kuṇḍa he lived, taking little butter every alternate day. And saṅkhyā-pūrvaka-nāma-gāna-natibhiḥ: and he was offering obeisances also, counting. Just like we count chanting, he was counting, that "I must offer hundred times obeisances." That he was doing. This is Gosvāmī's behavior. So a Vaiṣṇava has no difficulty. The same thing is exemplified by Draupadī. She is aggrieved on account of her sons being killed by Aśvatthāmā. Now she is feeling more for the mother of Aśvatthāmā, how she would feel if her son is killed. This is Vaiṣṇava, para-duḥkha-duḥkhī. Kṛpāmbudhir yas tam ahaṁ prapadye ([[Vanisource:CC Madhya 6.254|CC Madhya 6.254]]). A Vaiṣṇava is para-duḥkha-duḥkhī. A Vaiṣṇava has personally no distress. Anywhere he can sit down and chant Hare Kṛṣṇa, read Śrīmad-Bhāgavatam. And where is his difficulty? Tvad-vīrya-gāyana-mahāmṛta-magna-cittaḥ. He has no. But why he takes so much distress? Now, because tato vimukha-cetasaḥ. Śoce tato vimukha-cetasaḥ. Prahlāda Mahārāja says, "I am aggrieved for the rascals who are not devotees." Tato vimukha-cetasaḥ. Vimukha means they are not interested in Kṛṣṇa consciousness.

So a Vaiṣṇava is disturbed, perturbed, how these rascals are suffering so much in material condition. So how to teach them Kṛṣṇa consciousness, how to make them happy, this is Vaiṣṇava's concern. Vaiṣṇava concern, personal, there is no concern. Vaiṣṇava is not satisfied that "Because I have no problem, I can chant anywhere and enjoy." No. Still, Vaiṣṇava takes the risk. As Prahlāda Mahārāja said, that "I do not wish to go alone to Vaikuṇṭha or anywhere, my Lord, unless I can deliver all these rascals." This is Vaiṣṇava. He knew that all the . . . Vimukha-cetasaḥ, these materialistic persons, they are engaged in planning for material happiness. They are working so hard, becoming baffled without any benefit. So māyā-sukhāya bharam ud . . . ([[Vanisource:SB 7.9.43|SB 7.9.43]]): many, many plans, many, many skyscraper buildings, roads and motorcars. What is the real purpose? The purpose is they want to be happy. But that is not possible. Therefore they are vimūḍhān, rascals. They are going in the wrong way. How to divert their attention to Kṛṣṇa consciousness, then they will be happy.

These European, American boys, they are coming from rich family. They have, even nationally, they have got big, big skyscraper buildings, motorcar, and why they have come to Kṛṣṇa consciousness? Because they were not happy. It is a fact. They were not happy. So a Vaiṣṇava can understand this, that outwardly, externally, they may have nice dress or nice building or nice motorcar, but internally they are so unhappy that they rise up to the top of the skyscraper building and fall down to commit suicide. This is his position. The Vaiṣṇava can understand that bharam udvahato vimūḍhān. They are making skyscraper building, but there is no happiness. It is simply a, what is called, a gorgeous arrangement only. Otherwise, there is not a drop of happiness. Śoce tato vimukha-cetasaḥ.

So the feeling of Vaiṣṇava is like that. Similarly, Draupadī is Vaiṣṇavī. She is feeling more than herself, the wife of Droṇācārya, mother of Aśvatthāmā, how she would feel. Therefore Vaiṣṇava's qualification is para-duḥkha-duḥkhī. Personally a Vaiṣṇava is not unhappy, but a Vaiṣṇava becomes unhappy for others' distress. Para-duḥkha-duḥkhī. Kṛpāmbudhir yas tam ahaṁ prapadye ([[Vanisource:CC Madhya 6.254|CC Madhya 6.254]]). This is Raghunātha dāsa Gosvāmī's prayer to Sanātana Gosvāmī. Vairāgya-vidyā. He was feeling obligation to Sanātana Gosvāmī, how Sanātana Gosvāmī taught him vairāgya-vidyā. So, kṛpāmbudhir yas tam ahaṁ prapadye. This is Vaiṣṇava's position. So Kuntī . . . And from ordinary moral point of view, it is said by Cāṇakya Paṇḍita, ātmavat sarva-bhūteṣu sa paṇḍitaḥ. Anyone who can see in others, feeling like himself . . . If I cut your throat, you'll feel pain. How I know it? Now, because if you cut my throat I'll feel pain. So para-duḥkha-duḥkhī. Here Kuntī is feeling that, that "I am already suffering because my sons are killed. So why I am going to retaliate? I am going to give the same suffering to the mother of Aśvatthāmā by killing her son." This is Vaiṣṇava feeling. This is Vaiṣṇava. So Vaiṣṇava is not aggrieved or distressed for personal interest, and Vaiṣṇava is always feeling how others will be happy. Therefore Kṛṣṇa is very, very satisfied with the Vaiṣṇava. Na ca tasmān manuṣyeṣu kaścin me priya-kṛttamaḥ ([[Vanisource:BG 18.69 (1972)|BG 18.69]]).

So you have taken to the vow of Kṛṣṇa consciousness. Try to preach Kṛṣṇa consciousness all over the world. And we have got little success. One politician in USA, he has remarked that "This Kṛṣṇa consciousness movement is increasing like an epidemic." (laughter) He has said that. "And if we do not check it, one day it may take our government." He has opined like that. So any intelligent man can know what is the ultimate result. Everyone . . . Because mass of people, if they take to Kṛṣṇa consciousness, then government is yours. That is a fact. And if the Kṛṣṇa consciousness government is there—no meat-eating, no smoking, no illicit sex, so many no's—the demons will die. (laughter) That is the position.
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