View source for Tapasya means voluntarily to give up the idea of sense gratification. That is tapasya. Tapasya. Just like Ekadasi. Ekadasi, one day fasting, fortnight. That is also tapasya. Or fasting in some other auspicious day

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{{terms|"tapasya means voluntarily to give up the idea of sense gratification. That is tapasya. Tapasya. Just like Ekādaśī. Ekādaśī, one day fasting, fortnight, that is also tapasya. Or fasting in some other auspicious day"}}
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[[Category:Tapasya]]
[[Category:Means]]
[[Category:Voluntarily]]
[[Category:Give Up]]
[[Category:Idea]]
[[Category:Sense Gratification]]
[[Category:Just Like]]
[[Category:Ekadasi]]
[[Category:One Day]]
[[Category:Fasting]]
[[Category:Fortnight]]
[[Category:That Is Also Tapasya]]
[[Category:Fasting]]
[[Category:Some Other]]
[[Category:Auspicious]]
[[Category:Day]]
[[Category:Pages Needing Audio - ANURAG]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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Tapasya means to undergo voluntarily some inconveniences of this body. Because we are accustomed to enjoy bodily senses, and tapasya means voluntarily to give up the idea of sense gratification. That is tapasya. Tapasya. Just like Ekādaśī. Ekādaśī, one day fasting, fortnight, that is also tapasya. Or fasting in some other auspicious day. That tapasya is good, even for health, and what to speak of advancing Kṛṣṇa consciousness.
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[[Vanisource:740815 - Lecture BG 07.09 - Vrndavana|740815 - Lecture BG 07.09 - Vrndavana]]
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Jīvanaṁ sarva-bhūteṣu tapaś cāsmi tapasviṣu ([[Vanisource:BG 7.9 (1972)|BG 7.9]]). Especially tapasvī . . . Tapasvī means those who are seeking after eternal happiness. Karmīs, yogīs, there are many tapasvīs. But real tapasvī . . . tapo divyam ([[Vanisource:SB 5.5.1|SB 5.5.1]]). That is . . . divyam means transcendental. Just perform tapasya for realizing Kṛṣṇa. Tapo divyam. Otherwise, Hiraṇyakaśipu, he also performed tapasya. What was that tapasya? He performed severe tapasya, so much so that the whole universe become perturbed and Brahmājī came to see, "What do you want?" "No, I am performing tapasya for becoming immortal. So if you make me immortal, it will be very kind of you." He said, "I am myself not immortal. How can I make you immortal? That is not possible." So the idea is he also performed tapasya, but that tapasya was for material gain. But that is not tapasya.

Tapasya means to undergo voluntarily some inconveniences of this body. Because we are accustomed to enjoy bodily senses, and tapasya means voluntarily to give up the idea of sense gratification. That is tapasya. Tapasya. Just like Ekādaśī. Ekādaśī, one day fasting, fortnight, that is also tapasya. Or fasting in some other auspicious day. That tapasya is good, even for health, and what to speak of advancing Kṛṣṇa consciousness. So we should accept this tapasya. The upavāsa. There are many prescribed days for fasting. We should observe. And the preliminary tapasya: no illicit sex, no gambling, no intoxication, no . . . no meat-eating . . . there may be some inconvenience, those who are accustomed to this practice, but we'll have to accept. Tapo divyaṁ putrakā yena śuddhyet sattvam ([[Vanisource:SB 5.5.1|SB 5.5.1]]). If we want to purify our existence . . . at the present moment our existence is not purified, impure. Therefore we are suffering. Just like when one's physiological condition becomes infected, he suffers from fever and other symptoms of disease. Similarly, we are suffering in this material world on account of this material body. If we want really happiness, then we must accept tapasya. Tapasya is required. Without tapasya, if you think that very easily . . . or "Without tapasya, I can get it simply by imagination," then you become sahajiyā. To take things very easily—no. Tapasya.

Therefore Kṛṣṇa says that tapaś cāsmi tapasviṣu ([[Vanisource:BG 7.9 (1972)|BG 7.9]]). That acceptance of tapasya means that tapasya is itself Kṛṣṇa. You associate with Kṛṣṇa. When you voluntarily give up meat-eating or intoxication, this giving up, this process, is Kṛṣṇa. Kṛṣṇa says, tapaś cāsmi tapasviṣu. This is tapasya. Tapasya means to accept voluntarily something as enjoined in the śāstras. Śāstra says . . . Kṛṣṇa says. Whatever Kṛṣṇa says, that is śāstra. What is Veda? Veda means what Kṛṣṇa says; that is Veda. There is no other Veda. Just like in the Śrīmad-Bhāgavatam it is said, tene brahma hṛdā ([[Vanisource:SB 1.1.1|SB 1.1.1]]). Brahma hṛdā. Brahma means Veda. Brahma, śabda-brahma. So Kṛṣṇa tene, imparted, injected brahma, Vedic, Vedic śabda, śabda-brahma, Vedas, tene brahma hṛdā, through the heart. Kṛṣṇa is situated in everyone's heart. So Brahmā had no other spiritual master, but Kṛṣṇa is there within the heart. Therefore Kṛṣṇa's name is Caitya-guru. Buddhi-yogaṁ dadāmi tam. The caitya-guru, the guru . . . Kṛṣṇa is so kind. He is guru within, and when we are serious, He manifests Himself as a spiritual master. This is described in the Caitanya-caritāmṛta.
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