View source for We are attached to something with consciousness, not blindly. So we have got the consciousness. When we turn our attachment, or train ourself to increase our attachment for Krsna, that is called bhakti-yogam

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[[Category:We Are]]
[[Category:Attached]]
[[Category:Something]]
[[Category:Consciousness]]
[[Category:Blindly]]
[[Category:We Have Got (Disciples of SP)]]
[[Category:We (Disciples of SP)]]
[[Category:Turn]]
[[Category:Our Attachments (Disciples of SP)]]
[[Category:Our Training (Disciples of SP)]]
[[Category:Ourself (Disciples of SP)]]
[[Category:Increase]]
[[Category:Attachment for Krsna]]
[[Category:This is Called...]]
[[Category:Bhakti-yogi]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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We have got some attachment for something. That attachment should be transferred for Kṛṣṇa. That is called Kṛṣṇa consciousness. We are attached to something with consciousness, not blindly. So we have got the consciousness. When we turn our attachment, or train ourself to increase our attachment for Kṛṣṇa, that is called bhakti-yogam. Bhakti-yogam. You have heard the name of yoga. yoga means connecting link. So if you practice this bhakti-yoga, then, gradually, you increase your attachment for Kṛṣṇa.
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[[Vanisource:730908 - Lecture BG 07.01 at Uppsala University - Stockholm|730908 - Lecture BG 07.01 at Uppsala University - Stockholm]]
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When we speak Kṛṣṇa, you understand "God." Kṛṣṇa is one of the names of God. There are many millions of name, of which "Kṛṣṇa" is the chief. Because this word Kṛṣṇa means all attractive, because He's fully opulent. Just like if, in this material world, if one man is very rich, he's attractive. He draws attention of the people in general. If he's very powerful, he draws attention. If he's very reputed, famous, he draws attention. If he's very wise, learned, he draws attention. But Kṛṣṇa has got all these things in fullness. Therefore, He draws attention of everyone. Therefore His name is Kṛṣṇa. This "Kṛṣṇa" name means all-attractive. He has got all the attractive features. Therefore He's called Kṛṣṇa.

So Kṛṣṇa says: "Just try to increase your attachment for Me. Practice this." It is not difficult. Just like we have got attachment for something here in this material world. Somebody's attached to do business, somebody's attached to woman, somebody's attached to man, somebody's attached to riches, somebody's attached to art, somebody's attached to . . . so many things. There are many subject matter of attachment. So attachment we have got. That we cannot deny. Everyone. We have got some attachment for something. That attachment should be transferred for Kṛṣṇa. That is called Kṛṣṇa consciousness.

We are attached to something with consciousness, not blindly. So we have got the consciousness. When we turn our attachment, or train ourself to increase our attachment for Kṛṣṇa, that is called bhakti-yogam. Bhakti-yogam. You have heard the name of yoga. yoga means connecting link. So if you practice this bhakti-yoga, then, gradually, you increase your attachment for Kṛṣṇa. That is the . . . it is stated also in the Bhagavad-gītā: bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ ([[Vanisource:BG 18.55 (1972)|BG 18.55]]): "If you practice bhakti-yoga," that is called bhaktyā, "then you can understand Me. Not otherwise."

There are different types of yoga system—bhakti-yoga, jñāna-yoga, karma-yoga, haṭha-yoga, dhyāna-yoga. So many yogas. But the bhakti-yoga is the supermost. That is stated in the last chapter. I am reading before you the Seventh Chapter. At the end of the Sixth Chapter, Kṛṣṇa says:

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:yoginām api sarveṣāṁ
:mad-gatenāntar-ātmanā
:śraddhāvān bhajate yo māṁ
:sa me yuktatamo mataḥ 
:([[Vanisource:BG 6.47 (1972)|BG 6.47]])
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Yoginām api sarveṣām. One who practices yoga system, he's called yogī. So Kṛṣṇa says, yoginām api sarveṣām: "Of all the yogīs . . ." I have already stated, there are different kinds of yogīs. "Of all the yogīs . . ." Yoginām api sarveṣām. Sarveṣām means "of all yogīs." Mad-gatenāntar-ātmanā: "one who is thinking of Me within himself." We can think of Kṛṣṇa. We have Kṛṣṇa's form, Kṛṣṇa Deity, we worship. So if we engage ourself in the worship of the Deity, the form of Kṛṣṇa, which is nondifferent from Kṛṣṇa, or, in the absence of Deity, if we chant the holy name of Kṛṣṇa, that is also Kṛṣṇa. Abhinnatvān nāma-nāminoḥ ([[Vanisource:CC Madhya 17.133|CC Madhya 17.133]]).
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