View source for Our position is that we are above varnasrama. But for management or ideal society, we are introducing this. We, so far we are concerned, Krsna conscious men, we are above varnasrama

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{{terms|"our position is that we are above varṇāśrama. But for management or ideal society, we are introducing this. We, so far we are concerned, Kṛṣṇa conscious men, we are above varṇāśrama"}}
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{{compiler|SharmisthaK}}
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[[Category:Can Be]]
[[Category:Formed]]
[[Category:Our Position (Disciples of SP)]]
[[Category:We Are (Disciples of SP)]]
[[Category:Above]]
[[Category:Varnasrama]]
[[Category:Management]]
[[Category:Ideal Society]]
[[Category:Introduce]]
[[Category:Concern]]
[[Category:Krsna Conscious]]
[[Category:Men]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1974 Conversations and Morning Walks</h3>
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Our position is that we are above varṇāśrama. But for management or ideal society, we are introducing this. We, so far we are concerned, Kṛṣṇa conscious men, we are above varṇāśrama. But to show the people that we are not escaping, we can take part in any order of life.
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[[Vanisource:740314 - Morning Walk - Vrndavana|740314 - Morning Walk - Vrndavana]]
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Hṛdayānanda: So Prabhupāda, in this varṇāśrama college, is it true that there will be no need, for example, for teaching material history and mathematics and . . .?

Prabhupāda: No, there is no need. History, we simply read Mahābhārata, history of the great men, Pāṇḍavas, how they were fighting for the good cause, how they are reigning. That history. Not this rascal history. If you study that history millions of years, what is that history and what you'll learn from that history? You learn history of the really great men, how they worked, how they ruled. That is a . . . you study history of Mahārāja Yudhiṣṭhira.

Hṛdayānanda: Mahābhārata.

Prabhupāda: Study the history of Mahārāja Parīkṣit. That is required. Not that simply chronological record, all nonsense, and big, big books, and making research. Why should you waste your time in that way?

Hṛdayānanda: Jaya. Yes. And so . . .

Prabhupāda: Hmm? History must be for great person. That is history.

Hṛdayānanda: So in our varṇāśrama college the students that come to our college, they follow the four principles . . . they follow . . .

Prabhupāda: Four principles essential. Essential. But only the śūdras or the kṣatriyas . . . just like kṣatriyas, they have to learn how to kill. So practically, they should go to the forest and kill some animal. And if he likes, he can eat also. If he likes, he can eat also.

Hṛdayānanda: What he kills.

Prabhupāda: Yes. But not from the slaughterhouse. Those who are kṣatriyas, they can . . . they're allowed sometimes to eat meat. It is understood Bhīma, Bhīma also eating sometimes meat. Bhīma. Amongst the Pāṇḍavas, only Bhīma, not others. So if the kṣatriyas, they want to eat meat, they can be allowed on particular occasions. But they must go to the forest and kill the animal. Not that for meat-eating regular slaughterhouses should be maintained. This is all nonsense, degradation. If you want to eat meat, you go to the forest. And the śūdras, they also sometimes eat meat. Or the caṇḍālas.

Hṛdayānanda: But never the cow.

Prabhupāda: No. Cow . . . the śūdras, they can take a goat and sacrifice before the deity, Goddess Kālī, and then eat. Nobody should be given unrestricted freedom to eat meat. Or wine. If one is adamant to drink wine, then there is Caṇḍī-pūjā, Durgā-pūjā. That means restriction. That means restriction. Under certain condition. Similarly, sex life—marriage. That is also sex life, but under condition.

Satsvarūpa: Śrīla Prabhupāda, is this school for women also, or just for men?

Prabhupāda: For men. Women should automatically learn how to cook, how to cleanse home.

Satsvarūpa: So they don't attend varṇāśrama college.

Prabhupāda: No, no. Varṇāśrama college especially meant for the brāhmaṇa, kṣatriya and vaiśya. Those who are not fit for education, they are śūdras. That's all. Or those who are reluctant to take education—śūdra must. That's all. They should assist the higher class.

Hṛdayānanda: Would the brāhmaṇas learn Sanskrit?

Prabhupāda: Eh? Not necessarily.

Hṛdayānanda: Not necessarily. Just more philosophy.

Prabhupāda: Just like I am translating all the books, similarly, any book of knowledge can be translated into different languages. Not that one has to learn Sanskrit. Why?

Hṛdayānanda: Not necessary. So in this varṇāśrama college there would be two divisions, varṇa and āśr . . . learning a materia . . .

Prabhupāda: First of all varṇa. And āśrama, then, when the varṇa is perfectly in order, then āśrama. Āśrama is specially meant for spiritual advancement, and varṇa is general division. It must be there in the human society, or they're only animals. If varṇa is not there, then this is a society of animal. And when the varṇa is working perfectly, then we give them āśrama. Varṇāśrama. That is later on.

Hṛdayānanda: First they should be taught a skill.

Prabhupāda: Yes. The first of all, the whole society must be divided into four varṇas. Otherwise, there will be chaotic condition. That is what is the position now. What is he, what he has to do, one does not know. And there are so many unemployment. But if you organize the society into varṇas, there will be no question of unemployment.

Hṛdayānanda: But from the very beginning there should be taught Bhagavad-gītā and . . .

Prabhupāda: Eh?

Hṛdayānanda: From the very beginning we should teach Bhagavad-gītā?

Prabhupāda: Yes. But our . . . our position is that we are above varṇāśrama. But for management or ideal society, we are introducing this. We, so far we are concerned, Kṛṣṇa conscious men, we are above varṇāśrama. But to show the people that we are not escaping, we can take part in any order of life. That is our position. Just like if I brush somebody's shoes, that does not mean I am shoemaker. My position is the same. But to show how to do it . . . just like a servant is doing. The master is, "Oh, you cannot do. Just see." Just like I show you sometimes how to mop. So I am not a mopper, but I am showing how to mop. So our position is like that. We do not belong to any varṇa and āśrama.

But we have to show these rascal. Just like Dhruva Mahārāja. He, he was perfect Vaiṣṇava, but when he was king, he was fighting like anything. Not that, "Oh, I am now become Vaiṣṇava. I cannot kill." What is this? He killed like anything. When the Yakṣas attacked his kingdom, he was killing like anything that the Yakṣa-rāja came and asked him to pardon this. He immediately accepted. So he wanted to give him some benediction that, "You are so great that simply on my request, you have stopped killing these rascals, Yakṣas. So you can take some benediction from me." He said: "That's all right. Thank you. You give me the benediction that I may be a pure lover of Kṛṣṇa. That's all." This benediction he asked. Although he was so powerful and the Yakṣa-rāja, he could give him the wealth of the whole universe, but he made that, "Thank you very much. You give me this benediction that I may remain a pure devotee of Kṛṣṇa." This is Vaiṣṇava. He is doing everything, but his aim is to please Kṛṣṇa. Similarly, even if we take to varṇāśrama, we do not belong to any . . . just like Kṛṣṇa says, mayā sṛṣṭam. "I have inaugurated." But Kṛṣṇa has nothing to do with varṇāśrama. Similarly, if we act as varṇāśrama, still, we have nothing to do with the varṇāśrama.
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