View source for The symptoms of possessing soul is the same four formulas - eating, sleeping, mating and defending. The animals also busy in these four things, we are also busy in these four things. Then where is the difference between animal and me

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{{terms|"The symptoms of possessing soul is the same four formulas—eating, sleeping, mating and defending. The animals also busy in these four things, we are also busy in these four things. Then where is the difference between animal and me"}}
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[[Category:Symptoms of the Soul]]
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[[Category:Eating, Sleeping, Mating and Defending]]
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[[Category:Where Is the Difference?]]
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[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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If you think that "I am the only son of God, and the animal is . . . has no soul, and let us kill," that is not a very good philosophy. Why not? What is the symptoms of possessing soul? The symptoms of possessing soul is the same four formulas—eating, sleeping, mating and defending. The animals also busy in these four things, we are also busy in these four things. Then where is the difference between animal and me.
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[[Vanisource:720801 - Lecture BG 02.11 - Glasgow|720801 - Lecture BG 02.11 - Glasgow]]
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You have to understand only three things, then you become peaceful. What is that? The first thing is that, "God is enjoyer, I am not enjoyer." But here, our mistake is everyone is thinking, "I am enjoyer." But actually, we are not enjoyer. For example, because I am part and parcel of God . . . just like my hand is part and parcel of my body. Suppose the hand catches one nice fruit cake, nice palatable cake. The hand cannot enjoy it. The hand picks it up and puts it in the mouth. And when the mou . . . it goes into the stomach, when the energy is created by eating that food, that is enjoyed by the hand. Not only by this hand—this hand also, the eyes also, legs also.

Similarly, we cannot enjoy anything directly. If we put everything for the enjoyment of God and then when we take, participate in that enjoyment, that is our healthy life. This is the philosophy. We don't take anything. Bhagavat-prasādam. Bhagavat-prasādam. Our philosophy is that we prepare nice foodstuff and we offer to Kṛṣṇa, and after He has eaten, then we take it. That is our philosophy. We don't take anything which is not offered to Kṛṣṇa. So we are saying God as the supreme enjoyer. We are not enjoyer. We are all subordinate.

So bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram ([[Vanisource:BG 5.29 (1972)|BG 5.29]]). And God is proprietor of everything. That's a fact. Now suppose such big ocean. Are you proprietor? We are claiming that I am proprietor of this land or this sea. But actually, before my birth the sea was there, the land was there, and after my death the sea will be there, the land will be there. When I become proprietor? Just like in this hall. Before we entered this hall, the hall was existing, and when we leave this hall, the hall will exist. Then when we become proprietor? If we falsely claim that sitting here for one hour or half an hour, we have become proprietor, that is false impression.

So one has to understand that we are neither proprietor nor enjoyer. Bhoktāraṁ yajña . . . God is the enjoyer, and God is the proprietor. Sarva-loka-maheśvaram. And suhṛdaṁ sarva-bhūtānām ([[Vanisource:BG 5.29 (1972)|BG 5.29]]), He's the best friend of everyone. He's not friend only of the human society; He's friend of the animal society. Because every living entity is God's son. How we can be otherwise treating man in some way and animal in other way? No. God is actually perfect friend of all living entities. If we simply understand these three things, then we become peaceful, immediately.

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:bhoktāraṁ yajña-tapasāṁ
:sarva-loka-maheśvaram
:suhṛdaṁ sarva-bhūtānāṁ
:jñātvā māṁ śāntim ṛcchati 
:([[Vanisource:BG 5.29 (1972)|BG 5.29]])
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This is the process of śānti. You cannot establish . . . if you think that "I am the only son of God, and the animal is . . . has no soul, and let us kill," that is not a very good philosophy. Why not? What is the symptoms of possessing soul? The symptoms of possessing soul is the same four formulas—eating, sleeping, mating and defending. The animals also busy in these four things, we are also busy in these four things. Then where is the difference between animal and me?

So everything has clear conception in the philosophy of Vedic literature, especially they're summarized in the Bhagavad-gītā As It Is. So our only request is that you become God conscious. This is the opportunity. This human form of life is the only opportunity to understand what is God, what I am, what is my relationship with God. The animals—we cannot invite cats and dogs in this meeting. That is not possible. We have invited human being, because they can understand.

So the human being has got the prerogative, prerogative to understand. Durlabhaṁ mānuṣaṁ janma. Therefore it is called durlabha, very rarely we have got this human form of life. If we do not try to understand in this form of life, "What is God, what I am, what is our relationship," then we are committing suicide. Because after this life, as soon as I give up this body, I'll have to accept another body. And we do not know what kind of body I am going to accept. That is not in my hands. You cannot order that "Next life make me a king." That is not possible. If you are actually eligible to become a king, nature will offer you a body in the king's house. You cannot do that. Therefore, we have to work to get the next, better body. That is also explained in the Bhagavad-gītā:

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:yānti deva-vratā devān
:pitṟn yānti pitṛ-vratāḥ
:bhūtāni yānti bhūtejyā
:mad-yājino 'pi yānti mām 
:([[Vanisource:BG 9.25 (1972)|BG 9.25]])
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So if we have to prepare ourself in this life for the next body, why not prepare yourself for a body back to home, back to Godhead. This is Kṛṣṇa consciousness movement. We are teaching every man how he can prepare himself so that after leaving this body, he can go directly to God, back to home, back to Godhead. This is stated in the Bhagavad-gītā. Tyaktvā dehaṁ punar janma naiti mām eti kaunteya ([[Vanisource:BG 4.9 (1972)|BG 4.9]]). Tyaktvā deham, after giving up this . . . (break) . . . we have to give up. I may not like to give up this body, but I'll have to. That is nature's law. "As sure as death." Before death we must prepare ourselves, what is next body. If we are not doing that, then we are killing ourselves, committing suicide.

So this Kṛṣṇa consciousness movement is to save the human kind from being fatally injured by the wrong conception of bodily concept of life. And the simple method is by chanting the sixteen words, or if you are philosopher, if you are scientist, if you want to know everything scientifically, philosophically, we have got big, big books like this. You can either read books or simply join with us and chant Hare Kṛṣṇa mantra.
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