View source for The spirit soul is a fact. And everyone can understand by the presence of consciousness. Any child can understand. The consciousness is the symptom of the spirit soul

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[[Category:Spirit Soul Is...]]
[[Category:Fact]]
[[Category:Everyone]]
[[Category:Can Understand]]
[[Category:Presence]]
[[Category:Consciousness]]
[[Category:Child]]
[[Category:Symptoms of the Soul]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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The modern material science, they have no trace(?) of it. Therefore they are sometimes misled about this understanding of the spirit soul. But the spirit soul is a fact. And everyone can understand by the presence of consciousness. Any child can understand. The consciousness is the symptom of the spirit soul.
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[[Vanisource:670329 - Lecture SB 01.02.17 - San Francisco|670329 - Lecture SB 01.02.17 - San Francisco]]
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Kṛṣṇa, this sound, transcendental sound. Kṛṣṇa means the highest pleasure. Highest pleasure. Everyone, every living being, is seeking after pleasure, but he does not know how to seek pleasure. Therefore in this material conception of life we are being frustrated in every step for satisfying our pleasure, because we have no information that from which platform we can have pleasure.

That we are discussing for the last few weeks, that we are not this body; we are consciousness. Not exactly consciousness. Consciousness is the symptom of my real identity. I am pure soul. I am merged within this material body. And the modern material science, they have no trace(?) of it. Therefore they are sometimes misled about this understanding of the spirit soul. But the spirit soul is a fact. And everyone can understand by the presence of consciousness. Any child can understand. The consciousness is the symptom of the spirit soul.

So the whole process now we are trying from the Bhagavad-gītā is to bring one to get him on the platform of consciousness. And if we act from the platform of consciousness, then we may not be pushed again into the platform of this bodily conception.

And if we can continue that platform, if we continue to act on that platform of consciousness, then, at the end of this body—not even at the end of this body; even in the presence of this body—we shall be free. We shall be free from material contamination. Our spiritual life will be revived, and the result will be that in our next life, next life, after leaving this body, we shall have our full spiritual life, eternally.

Spirit is described . . . we have already discussed on this point that the spirit is eternal. Na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20 (1972)|BG 2.20]]): "Even after the destruction of this body, the consciousness is not destroyed." That continues. Rather, consciousness transferred to another type of body makes me again alive to the material conception of life. And that is also described in the Bhagavad-gītā: yaṁ yaṁ vāpi smaran bhāvaṁ tyajaty ante kalevaram ([[Vanisource:BG 8.6 (1972)|BG 8.6]]).

At the time of death, if our consciousness is pure, then it is sure that next life is not material. Next life is pure spiritual life. But if our consciousness is not pure at the point of the verge of death, just leaving this body, then we have to take again this material body. That is the process going on by nature's law.

We have got our finer body. This is gross body. The body which you are seeing, which I am seeing, this is gross body. Just like shirt and coat. Within your coat, there is shirt, and within your shirt, there is a body. Similarly, the pure soul is covered by shirt and coat. The shirt is mind, intelligence and false ego. Mind, intelligence and false ego. False ego means that the wrong conception that "I am matter. I am something, product of this material world." This wrong conception makes me localized.

Just like because I have taken my birth in America, therefore I think myself American. Because I have taken my birth in India, therefore I think myself as Indian. But as pure soul, I am neither Indian nor American. I am pure soul. Because this is designation. This "American," or "Indian," or "German," or "Englishman" or cats and dogs and this and that, black and white, all these are designation. Spiritual consciousness means to become free from all these designations.

So that freedom is achieved when we are in constantly touch with the supreme spirit, Kṛṣṇa. That supreme spirit is Kṛṣṇa. So this assembly which we are trying to conduct is just to keep in touch constantly with Kṛṣṇa. Kṛṣṇa . . . Kṛṣṇa can be in constantly companion with us. Because He's omnipotent, God is omnipotent, therefore He can be exactly in touch with us by His words. His words and He are not different. That is omnipotency. Omnipotency means in everything relating to Kṛṣṇa has the same potency.

Just like here in this material world the . . . if you want water—you are thirsty, if you want water—then this water, simply calling, simply saying repeatedly, "water, water, water, water, water" will not satisfy your thirst. Because this word has not the same potency as water itself. You require the water as it is. Then your thirst will be satisfied. But in the transcendental, in the absolute world, there is no such difference. Kṛṣṇa and Kṛṣṇa's name and Kṛṣṇa's words and Kṛṣṇa's qualities, Kṛṣṇa's pastimes—everything is Kṛṣṇa.
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