View source for Nobody is inquiring, neither there is any institution throughout the whole world where there is tattva-jijnasa, what is the Absolute Truth. Simply technical knowledge - how to become this, how to become that, to fill up this belly

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[[Category:Nobody]]
[[Category:Inquire]]
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[[Category:There Is]]
[[Category:Institution]]
[[Category:Throughout The World]]
[[Category:Whole World]]
[[Category:Where]]
[[Category:There Is]]
[[Category:Tattva]]
[[Category:What is the Truth]]
[[Category:What Is God]]
[[Category:Absolute Truth]]
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[[Category:Knowledge]]
[[Category:How to Become]]
[[Category:Filling Up the Belly]]
[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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This life is meant for simply how to understand the Absolute Truth. Jīvasya tattva-jijñāsā. Jīvasya . . . but that is missing now. Nobody is inquiring, neither there is any institution throughout the whole world where there is tattva-jijñāsā, what is the Absolute Truth. Simply technical knowledge—how to become this, how to become that, to fill up this belly. But we cannot see even that the birds, beasts, they do not become technologists. How they are getting food? There are 8,400,000 forms of body. The human form of body are 400,000.
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[[Vanisource:741109 - Lecture SB 03.25.09 - Bombay|741109 - Lecture SB 03.25.09 - Bombay]]
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Vedas says . . . just like if you want to be educated, you must accept some school. It doesn't matter whether the school is perfect or not perfect, but you cannot avoid school-going. That is not possible. If you think that "Without going to school, I shall learn everything," that is not possible. Vedas says that if you want knowledge actually . . . tad-vijñānārtham. Tad-vijñāna means transcendental knowledge. Because Vedic knowledge . . . there is material knowledge also. Just like Āyur Veda, Dhanur Veda and Jyotis Veda. Veda, veda means knowledge. There are all different types of knowledge. But real knowledge is brahma-vidyā, to understand the Absolute Truth. That is real knowledge. Other knowledge, they are temporary. We require medicine; therefore there is Āyur Veda. We require sometimes to fight; there is Dhanur Veda. And . . . so that is also required. Because the body is there. But real requirement is to know the Absolute Truth, Absolute Person. Na te viduḥ svārtha-gatiṁ hi viṣṇum ([[Vanisource:SB 7.5.31|SB 7.5.31]]). That is our self-interest. That is our self-interest. If we want to become perfect, then we must see what is the ultimate Absolute Truth. Athāto brahma jijñāsā. This is the instruction of Vedānta.

This life is meant for simply how to understand the Absolute Truth. Jīvasya tattva-jijñāsā. Jīvasya . . . but that is missing now. Nobody is inquiring, neither there is any institution throughout the whole world where there is tattva-jijñāsā, what is the Absolute Truth. Simply technical knowledge—how to become this, how to become that, to fill up this belly. But we cannot see even that the birds, beasts, they do not become technologists. How they are getting food? There are 8,400,000 forms of body. The human form of body are 400,000. Out of many bodies that live in jungle, they have also no technology, no education, no systematic government—nothing—but they are also eating. The birds and beasts are eating. Everyone is eating. The ants within your home, within the hole of your room, they're also eating. So who is not eating? Everyone is eating. Why you have made a civilization to work hard like an ass for your eating? What is this civilization? If everyone is, without working, they're getting their food, then what is your advancement of civilization that you have to work like an ass to get your food? That is not advancement of civilization. Therefore, because we are becoming animal, less than animal, therefore they are decreasing the personal God. This is the idea.
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