View source for Arjuna understood like this, that Krsna is the Supreme Brahman, SPG, then you understand everything. This is called parampara. You don't require to, I mean, to tax your brain, what is Krsna. Because now we have got poor intelligence. We cannot do that

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{{terms|"Arjuna has understood like this, that Kṛṣṇa is the Supreme Brahman, Supreme Personality of Godhead," then you understand everything. This is called paramparā. You don't require to, I mean, to tax your brain, what is Kṛṣṇa. Because now we have got poor intelligence. We cannot do that"}}
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[[Category:Arjuna]]
[[Category:Understanding Krsna]]
[[Category:Krsna Is The Supreme Brahman]]
[[Category:Krsna Is The Supreme Personality of Godhead]]
[[Category:Everything]]
[[Category:This is Called...]]
[[Category:Parampara]]
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[[Category:I Mean to Say (Prabhupada)]]
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[[Category:Brain]]
[[Category:What Is Krsna]]
[[Category:Because]]
[[Category:We Have]]
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[[Category:Poor in Intelligence]]
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[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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Even if we do not understand Bhagavad-gītā, if we follow that, "Arjuna has understood like this, that Kṛṣṇa is the Supreme Brahman, Supreme Personality of Godhead," then you understand everything. This is called paramparā. You don't require to, I mean, to tax your brain, what is Kṛṣṇa. Because now we have got poor intelligence. We cannot do that. But you simply accept what Arjuna says. Then you are perfect.
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[[Vanisource:730817 - Lecture BG 02.11-12 - London|730817 - Lecture BG 02.11-12 - London]]
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Kṛṣṇa subject matter is so nice that simply you do not do anything. Simply hear, that's all. You have got God-given ear. You can hear. Sit down. Sthāne sthitāḥ śruti-gatāṁ tanu-vāṅ-manobhiḥ ([[Vanisource:SB 10.14.3|SB 10.14.3]]). Śrutigatam. Śruti means this ear. Śrota-pantaḥ. This is called śrota-pantaḥ: getting knowledge by hearing. Satāṁ prasaṅgān mama vīrya-samvido bhavanty hṛtkārṇa-rasāyana-kathāḥ, satāṁ prasaṅgāt ([[Vanisource:SB 3.25.25|SB 3.25.25]]), when there is actually sat-sanga. Sat-sanga means this talking of Kṛṣṇa, hearing about Kṛṣṇa. When there is . . . there is no business. Not like a rented reciter or a paid reciter, who is earning money by reciting. No, no. Not to hear from him. Actually he's self-realized who is working for the Lord, from satām.

Satām means devotees. Satāṁ prasaṅga. Therefore is called satsaṅga. Satsaṅga means the association of the devotees. Sat means devotee. Sat means God. Oṁ tat sat. Or everything is asat. Asat means temporary. This material world is temporary. And sat means spiritual. So sat-saṅga means spiritual association. Sat-saṅgān mukta-duḥ-saṅgaḥ. The more you associate with sat, with devotees, then you become . . . more you become liberated. Sat-saṅgān mukta-duḥ-saṅgaḥ. Duḥ-saṅga. We are in the material world, we are simply in association, bad association, duḥ-saṅga. So if we want to get rid of this bad association, we must associate with the devotees. Sat-sangat mukta duhsanga. And satāṁ prasaṅgāt mama vīrya-samvido, if we hear in really devotees' association, then the . . .

(break) So Arjuna has got the best opportunity. He's hearing from the Supreme Personality of Godhead. He has got the . . . he's so fortunate. He's talking with the Supreme Personality of Godhead, face to face, directly. So our business should be we should follow the footsteps of Arjuna. How to follow the footsteps of Arjuna? As Arjuna understood Bhagavad-gītā, you try to understand in that way. Arjuna accepted Kṛṣṇa the Supreme Personality of Godhead. Paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān ([[Vanisource:BG 10.12-13 (1972)|BG 10.12]]): "Kṛṣṇa, You are the Supreme Person, Paraṁ Brahman, pavitra, the most pure." So if we, similarly, if we, even if we do not understand Bhagavad-gītā, if we follow that, "Arjuna has understood like this, that Kṛṣṇa is the Supreme Brahman, Supreme Personality of Godhead," then you understand everything. This is called paramparā. You don't require to, I mean, to tax your brain, what is Kṛṣṇa. Because now we have got poor intelligence. We cannot do that. But you simply accept what Arjuna says. Then you are perfect. Even I make a . . . I may become a fool number one, but if I accept . . . mahājano yena gataḥ sa panthāh ([[Vanisource:CC Madhya 17.186|CC Madhya 17.186]]). Mahājana, those who are authorities, if you follow the authorities, then you understand.
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