View source for Complete means complete brain. Janmady asya yatah (SB 1.1.1). Because He has complete brain. Anvayad itaratas carthesv abhijnah: He's complete aware of everything. Therefore there is complete arrangement

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{{terms|"Complete means complete brain. Janmādy asya yataḥ (SB 1.1.1). Because He has complete brain. Anvayād itarataś cārtheṣv abhijñaḥ: He's complete aware of everything. Therefore there is complete arrangement"}}
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{{compiler|SharmisthaK}}
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[[Category:Means]]
[[Category:Brain]]
[[Category:Because]]
[[Category:God Is Complete]]
[[Category:God's Brain]]
[[Category:God Is Aware of Everything]]
[[Category:Therefore]]
[[Category:There Is]]
[[Category:Complete Arrangement]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1976 Conversations and Morning Walks</h3>
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Complete means complete brain. That is complete. Complete means complete brain. Janmādy asya yataḥ (SB 1.1.1). Because He has complete brain. Anvayād itarataś cārtheṣv abhijñaḥ: He's complete aware of everything. Therefore there is complete arrangement. This is the definition of complete.
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[[Vanisource:760812 - Morning Walk - Tehran|760812 - Morning Walk - Tehran]]
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Prabhupāda: I'm feeling nice here. There is open air and grass.

Nava-yauvana: These rascals don't understand that lust also has its laws, and that they are under these strict laws of lust. They are thinking they are independent.

Prabhupāda: No, lust . . . suppose lust is . . . then lust between man and woman. Then this lust will cause.

Harikeśa: That's a law in physics also, "Opposites attract."

Prabhupāda: Yes, and who made the opposites?

Harikeśa: No, that's just the natural arrangement of things.

Prabhupāda: What is natural?

Ātreya Ṛṣi: Who arranged?

Harikeśa: That's the complete. No, you see that's complete. Two opposite things, they're like two halves of a circle.

Prabhupāda: No, why . . . who has made this?

Harikeśa: But it's just eternally there. It's just . . . that's just the complete arrangement. It's everything.

Prabhupāda: But eternally there, but why the body of woman is attracted to man and the man's body is attracted? Who has made it? Between man and man there is no such attraction.

Harikeśa: Yeah, but that's the complete arrangement. It doesn't have to have a cause.

Prabhupāda: Arrangement, as soon as you mention arrangement, there is arranger behind it.

Ātreya Ṛṣi: Arranger. Who is arranger?

Prabhupāda: As soon as you say arrangement.

Nava-yauvana: They say it's chemistry. But then there must be a chemist.

Harikeśa: Well, it's the arrangement of the complete whole.

Prabhupāda: What is that complete whole? You say arrangement. The arrangement is if there is arrangement, there is brain.

Ātreya Ṛṣi: Who is the complete whole?

Prabhupāda: Arrangement is not accidental.

Nava-yauvana: They say yin and yang.

Prabhupāda: I am coming here. This child can say the arrangement was there. She can say like that. But I'm adult, I know the arrangement was there. It was made by somebody.
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