View source for First of all we have to understand that one who has no necessity, he's in the lowest status. One who has got necessity, he is in the higher status

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[[Category:First of All]]
[[Category:We Have To]]
[[Category:Understand]]
[[Category:One Who Has]]
[[Category:No Necessity]]
[[Category:Lowest Status]]
[[Category:Higher State]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1976 Conversations and Morning Walks</h3>
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First of all we have to understand that one who has no necessity, he's in the lowest status. One who has got necessity, he is in the higher status.
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[[Vanisource:760528 - Morning Walk - Honolulu|760528 - Morning Walk - Honolulu]]
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Prabhupāda: Certainly. Necessity means more you become advanced, the more necessity. Necessity mother of invention. Advancement, they are manufacturing so many things. There is no necessity of car, but people are advanced, they are inventing, "Now comfortably I shall . . . (indistinct) . . ." So necessity means advanced life. No necessity means dull life. That's all.

Śukadeva: The atheists feel that they've put the necessity on the wrong object.

Prabhupāda: That means they're rascals. If there is no necessity, that means dull life, dull brain. The madman will think there is no necessity of clothing, "I can remain naked." And actually he remains. So he's a madman. And a sensible man, he'll require dress, nice dress, first-class dress. So this is the difference between intelligent and dull. Dull has no necessity. Intelligent has necessity.

Devotee (2): He has necessity for God.

Prabhupāda: Yes. Manuṣyāṇāṁ sahasreṣu ([[Vanisource:BG 7.3 (1972)|BG 7.3]]). Out of millions and millions people, one has the necessity for Kṛṣṇa. (break) Material scientists, they are creating necessities, television, and they are thinking advanced. What is the use of television? There is no use. But this is advanced civilization.

Hari-śauri: In relative terms.

Prabhupāda: Yes. Unless there is necessity, what is the advancement? There is dull matter. Yayedaṁ dhāryate jagat ([[Vanisource:BG 7.5 (1972)|BG 7.5]]). Apareyam. The dull matter is inferior energy. And the other prakṛti, apareyam itas tu viddhi me prakṛtiṁ parām, jīva-bhūtāṁ mahā-bāho, the living entities, they have got necessities. Dull matter, there are no necessities. The more one is dull, his necessities are less. And those who are advanced, his necessities begin.

Hari-śauri: Well, they use . . . they argue that, say like in India, where there's no great material development . . .

Prabhupāda: Then we shall judge the quality of necessity. That is another thing. First of all necessities, then quality.

Hari-śauri: Yes.

Prabhupāda: First of all we have to understand that one who has no necessity, he's in the lowest status. One who has got necessity, he is in the higher status.

Hari-śauri: Yeah.

Prabhupāda: Then higher, higher, higher, higher—where's the higher status? When you necessitate Kṛṣṇa.
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