View source for If I pinch your body, He feels that I am pinching somebody, as Paramatma. These things are explained in the Bhagavad-gita

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[[Category:Pinch the Body]]
[[Category:Feel]]
[[Category:I Am]]
[[Category:Somebody]]
[[Category:Paramatma]]
[[Category:These]]
[[Category:Thing]]
[[Category:Explained in the Bhagavad-gita]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>General Lectures</h3>
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Just like if I pinch your body, you feel pain. This is also consciousness that, "Somebody is pinching me." But if I pinch somebody else, you cannot feel it. Therefore your consciousness or my consciousness is limited within this body. Similarly, there is another consciousness, which is Kṛṣṇa's consciousness, or universal consciousness.

If I pinch your body, He feels that I am pinching somebody, as Paramātmā. These things are explained in the Bhagavad-gītā.
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[[Vanisource:720219 - Lecture at Caitanya Matha - Visakhapatnam|720219 - Lecture at Caitanya Matha - Visakhapatnam]]
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Prabhupāda: Sales tax, present here, and he has asked me (loud applause) one intelligent question, which I, I was just going to answer. So I shall try to answer, here in this meeting, what is the objective of this movement. This Kṛṣṇa consciousness movement is a purificatory process.

Consciousness is there, as it is stated in the Bhagavad-gītā, avināśi tu tad viddhi yena sarvam idaṁ tatam ([[Vanisource:BG 2.17 (1972)|BG 2.17]]) There are two kinds of consciousness. One consciousness is limited, another consciousness is unlimited. The unlimited consciousness is there in God, and limited consciousness is there in you, in me, and of all living entities. (still much talking in audience)

Host: (calls for silence)

Prabhupāda: Just like if I pinch your body, you feel pain. This is also consciousness that, "Somebody is pinching me." But if I pinch somebody else, you cannot feel it. Therefore your consciousness or my consciousness is limited within this body. Similarly, there is another consciousness, which is Kṛṣṇa's consciousness, or universal consciousness.

If I pinch your body, He feels that I am pinching somebody, as Paramātmā. These things are explained in the Bhagavad-gītā. Kṛṣṇa says in the Bhagavad-gītā, Kṣetra-kṣetrajña chapter ([[Vanisource:BG 13.27 (1972)|BG 13.27]]). Kṣetra means this body, and kṣetra-jña means the knower of the body. Kṣetra-jña. Jña means knower. So Kṛṣṇa says that each and every body can be kṣetra-jña. I know about the pains and pleasure of my body; you know the pains and pleasure of your body.

Host: (calls for silence)

Prabhupāda: I think they cannot understand.

Host: (calls for silence) (break)

Prabhupāda: Kṛṣṇa says that kṣetra-jñaṁ cāpi māṁ viddhi sarva-kṣetreṣu bhārata ([[Vanisource:BG 13.3 (1972)|BG 13.3]]). Just like I am present in my body. I know the pains and pleasure of my body, but Kṛṣṇa, because He is present in everyone's body, īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati ([[Vanisource:BG 18.61 (1972)|BG 18.61]]), He knows the pains and pleasure of all bodies. That is difference between Kṛṣṇa and ourself, or God and ourself. This is the test. Somebody is claiming that, "I am God." How you can be God? You cannot know the pains and pleasures of others, but Kṛṣṇa knows. That is the difference between God and living entity.

Host: (calls for silence) (break)

Prabhupāda: So far consciousness is concerned, God is also conscious, we are also conscious, but our consciousness is limited and God's consciousness is unlimited. That is the difference.
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