View source for How to become free from the bondage of this material body and become free again in spiritual life, that is real problem of life. That they do not know

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{{terms|"How to become free from the bondage of this material body and become free again in spiritual life, that is real problem of life. That they do not know"}}
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[[Category:How to Become]]
[[Category:Free From...]]
[[Category:Bondage]]
[[Category:Material Body]]
[[Category:Again]]
[[Category:Spiritual Life]]
[[Category:That Is]]
[[Category:Real Problem of Life]]
[[Category:Do Not Know]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Spiritual body is already there. How to become free from the bondage of this material body and become free again in spiritual life, that is real problem of life. That they do not. Who knows? Bring any big, big leaders. Ask him that, "Do you know what is the problem of life?" They do not know.
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[[Vanisource:751004 - Lecture SB 07.05.31 - Mauritius|751004 - Lecture SB 07.05.31 - Mauritius]]
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This land also we have demarcated. That is also our creation. Otherwise, the land belongs to God. We have created this, that "This is America," "This is India," and "This is England," "This is Germany . . ." But actually every land belongs to . . . every land, sea, sky belongs to God. Īśāvāsyam idaṁ sarvam ([[Vanisource:ISO 1 (1974)|ISO 1]]). That is Vedic civilization. "Everything belongs to God." Īśāvāsyam idaṁ sarvam. That is Kṛṣṇa consciousness. People should be free to move in Kṛṣṇa consciousness. Everything, actually it belongs to Kṛṣṇa. But we have got restriction because we see, "This is America, this is India, this is . . ."

So they have been described here as andhā yathāndhair upanīyamānāḥ: "These leaders are themselves blind, and they are leading other blind men." General public, they're blind, and the leaders are also blind. Andhā yathāndhair upanīyamānāḥ. Why they're blind? Now, because they do not know what is the aim of life. Na te viduḥ. Na te viduḥ svārtha-gatim. Everyone is self-interested. That's very good. You are self-interested; I am self-interested. So that is . . . but you do not know what is your self-interest. Therefore you are blind. That is described here that, "These blind leaders, they do not know." They are especially mentioned, andhā yathāndhair upanīyamānāḥ. The leaders, they lead others. their yad yad ācarati śreṣṭha tat tad evetaro janaḥ ([[Vanisource:BG 3.21 (1972)|BG 3.21]]). Leaders are responsible, because yad yad ācarati śreṣṭha: "Those who are leaders, whatever they do, they perform, common men follow them." Therefore they must be very perfect. Common men follow the leaders. If the leaders are themselves imperfect, then what will be the position of the common men?

So here it is said that because the leaders, they do not know what is the aim of life, what is the goal of life, therefore common men, people in general, they are being misguided. They are being misguided. Suppose a blind man leads some other blind men. What will be the result? Both of them will meet danger. That is the result, because. . . "Why? They'll they're they're doing very nicely, with great cautiousness." No. But they do not know that they are bound up by the laws of nature. Te 'pīśa-tantryā uru-dāmni baddhāḥ. They cannot divert their attention or deviate from the laws of nature. That is not possible. So they are under the laws of nature. They do not know why the laws of nature acting in a different way, against their will. Suppose I do not wish to die. Why laws of nature enforcing, forcing me to die? Nobody wants to die.

So you cannot surpass the laws of nature. Therefore Kṛṣṇa presents in the Bhagavad-gītā that, "You are trying to solve the problems of life, but here are the real problems of life: janma-mṛtyu-jarā vyādhi-duḥkha-doṣānudarśanam ([[Vanisource:BG 13.8-12 (1972)|BG 13.9]])." The real problem is that there is death, there is birth, there is old age and there is disease. This is real problem. That problem is due to this material body. Therefore our real problem is that we have got this material body, but we have no sense that, "Within this material body I am the spirit soul, living. So how to get out of this material body and again revive our spiritual body?" Spiritual body is already there. How to become free from the bondage of this material body and become free again in spiritual life, that is real problem of life. That they do not. Who knows? Bring any big, big leaders. Ask him that, "Do you know what is the problem of life?" They do not know. Therefore it is said, na te viduḥ svārtha-gatiṁ hi viṣṇum ([[Vanisource:SB 7.5.31|SB 7.5.31]]).

Therefore this movement, Kṛṣṇa consciousness movement, is preaching "Back to Godhead," not go forward for meeting again and again birth, death, old age and disease. That this portion of problem, we have already discussed yesterday. Punaḥ punaś carvita-carvaṇānāṁ ([[Vanisource:SB 7.5.30|SB 7.5.30]]). Punaḥ punaś carvita-carvaṇānām means chewing the chewed. You have got sugarcane, many quantity. If somebody chewed the sugarcane, took out the juice, and if the remnants is thrown away, what you will get by chewing again that remnants? So punaḥ punaś carvita-carvaṇānām. By our activities we are being placed under the laws of material nature—prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ ([[Vanisource:BG 3.27 (1972)|BG 3.27]])—infecting different modes of material nature. Just like if you infect that . . . this morning some medical officer came to inject me about the yellow fever. So why this injection, vaccine, against the disease? That means if I infect this yellow fever, I will have to suffer. Similarly, the modes of material nature are three: sattva-guṇa, rajo-guṇa, tamo-guṇa. And as we are infecting ourself with the three kinds of modes of material nature, you are getting different types of bodies.
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