View source for One is living very condemned life; still, he's thinking, "I am very happy," or "We are all right." That is called avaranatmika, covered. Real knowledge is covered

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{{terms|"One is living very condemned life; still, he's thinking"|"I am very happy"|"We are all right"|"That is called avaranatmika, covered. Real knowledge is covered"}}
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[[Category:One Is]]
[[Category:Living]]
[[Category:Very]]
[[Category:Condemnation]]
[[Category:Life]]
[[Category:Still]]
[[Category:Thinking]]
[[Category:I Am]]
[[Category:Very Happy]]
[[Category:We Are]]
[[Category:All Right]]
[[Category:That Is]]
[[Category:Is Called...]]
[[Category:Real Knowledge Is Covered]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Prakṣepātmikā-śakti, covering. Āvaraṇātmikā-śakti, prakṣepātmikā-śakti. There are two kinds of energy of material . . . māyā. One is āvaraṇātmi . . . ignorance. One is living very condemned life; still, he's thinking, "I am very happy," or "We are all right."

So that is called āvaraṇātmikā, covered. Real knowledge is covered.
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[[Vanisource:720818 - Lecture SB 01.02.15 - Los Angeles|720818 - Lecture SB 01.02.15 - Los Angeles]]
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Karma-granthi. Granthi means knot. So just like a man, if it is tied very strongly with ropes, hand and legs, he cannot move independently, similarly, we are tied up by the laws of material nature. Material nature. Just like we, when we become criminal, we become . . . we are always bound up by the laws of the state; either criminal or civil, it doesn't matter. But criminal is more strong. When we are under criminal laws, then it becomes very painful. We cannot violate the state laws, either criminal or civil; it doesn't matter. But if we violate the civil law, there is no such strong punishment, but if we violate the criminal laws, then it is very strong.

Similarly, we living entities, those who are conditioned by this body . . . this body itself is a punishment. That, these rascal people, they do not know. They are trying to enjoy this body. The body, there are senses. So they are satisfied. The same thing, just like hog. He has forgotten that he has got a body of hog so that he is bound to eat stool and live in a filthy place, but because he has got the facility of sense gratification with other female hogs—never mind whether sister, mother or daughter—he is happy.

This hog's life. The hog is satisfied. He doesn't matter. We are seeing that what is the abominable condition, in a filthy place, he is eating stool. We are conscious that what is the condition of his life, but he is very happy: "Oh," you see, "what a very nice, happy, very life. I am eating very nicely the first-class food and having sex without any restriction. This is life."

So this is called māyā. Prakṣepātmikā-śakti, covering. Āvaraṇātmikā-śakti, prakṣepātmikā-śakti. There are two kinds of energy of material . . . māyā. One is āvaraṇātmi . . . ignorance. One is living very condemned life; still, he's thinking, "I am very happy," or "We are all right."

So that is called āvaraṇātmikā, covered. Real knowledge is covered. And another śakti is prakṣepātmikā. Prakṣepātmikā means if anyone tries to get out of this . . . suppose our students are coming to Kṛṣṇa consciousness, somebody is coming to us, māyā will dictate, "Oh, why you are coming here? There are so many restrictions and so rules and regulation. Better give it up." "Why, yes, what is this nonsense? Give it up."

This is called prakṣepātmikā. Māyā is dragging. Because the more one is sinful, the more one is miscreant, the more one is the lowest of the mankind, he, māyā will not allow: "Oh, why this rascal is here? He must suffer under me for more . . . some times more, then he may be allowed." That is māyā's business. Thankless business. Just like police.

Police is nobody's enemy, but when criminal, they punish like that, put him in the jail and beats him with a rod. That is the business of māyā, thankless. Nobody will thank police. When police beats, nobody will, "Thank you very much." No. Nobody is happy. Similarly, māyā's business is very thankless task, but she is engaged by the supreme authority to punish.

So, so long one is not conscious that, "What is the position of my life? What I am doing?" that is called knot, tied up very tightly. So here is the medicine. What is that? Yad anudhyāsinā yuktāḥ. Just like if there is very hard knot, you take a sharp knife and you can cut it, then the knot will open, immediately. Similarly, this knot, this materialistic way of life, is very strong. Daivī hy eṣā guṇamayī mama māyā duratyayā ([[Vanisource:BG 7.14 (1972)|BG 7.14]]). And this knot is . . . the beginning of the knot is sex life. Beginning of this knot. We are tied up by this sex life. The lowest is the hog. There is also the sex life.

So knot begins . . . puṁsaḥ striyā mithunī-bhāvam etam ([[Vanisource:SB 5.5.8|SB 5.5.8]]). The world, we are bound up within this material law of nature—why? Because we have got strong desire for sex. Not only human society, in animal society also, the central point is sex. Yan maithunādi . . .

These people are working so hard because they have got the aim, "I will enjoy sex life." Just like in your country, the hippies. They have given up everything, but sex is there. They cannot give it up. They have renounced everything—their father's property, their happy life, everything—but the sex is there. They cannot leave it. That is the central point of knot. "Where you shall go, sir? Here is your knot."

Therefore, this knot is very difficult to cut, but here is suggested, "If you take this sword . . ." What is that sword? Yad anudhyāsinā. Always chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. Take this sword. This sword is only remedy. Yad anudhyāsinā yuktāḥ. If you take this sword, then karma-granthi-nibandhanam, this hard knot of karma . . .

Karma means fruitive activities. I am doing something now, so I am creating another body. If I am acting like a dog, then I am creating another body, dog's body, hog's body, tree's body, or even demigod's body. If you act piously, then you create demigod's body. Janmaiśvarya-śruta-śrī ([[Vanisource:SB 1.8.26|SB 1.8.26]]). But that is also knot; that is not freedom. Just like you are American boys and girls. You are supposed to be born of rich nation, rich father, than us Indians. We are born of poor father. So . . . but that does not mean that you are free from this knot. That is there.
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