View source for I am undergoing miseries, so many miseries. So the whole idea is that I have to get out of this material contact and reinstate myself in the pure spiritual life so that I shall not, I shall be free from all miseries

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[[Category:I Am]]
[[Category:Undergo]]
[[Category:Miseries]]
[[Category:So Many]]
[[Category:Whole]]
[[Category:Idea]]
[[Category:I Have To]]
[[Category:Get Out]]
[[Category:Material]]
[[Category:Contact]]
[[Category:Reinstate]]
[[Category:Pure Spiritual Life]]
[[Category:Shall Not]]
[[Category:Free From Miseries]]
[[Category:Pages Needing Audio - ANURAG]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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I have been put to this material contact somehow or other. Without tracing the history and how I have put into it . . . but the fact is that I am put into these material circumstances, and therefore, due to my material condition of life, I am undergoing miseries, so many miseries. So the whole idea is that I have to get out of this material contact and reinstate myself in the pure spiritual life so that I shall not . . . I shall be free from all miseries. Because spirit soul, as it is, in its pure form, it is sac-cid-ānanda. It is eternal, it is blissful, and it is full of knowledge.
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[[Vanisource:660418 - Lecture BG 02.59-69 - New York|660418 - Lecture BG 02.59-69 - New York]]
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svataḥ means by self-culture. Matir na kṛṣṇe parataḥ svato vā mitho vā. Mitho vā: "by assembly." By assembly. Na: "It will never be." Matir na kṛṣṇe parataḥ svato vā mitho 'bhipadyeta gṛha-vratānām. Gṛha-vratānām means . . . gṛha means house, and vrata means vow. One who has made his vow that "This worldly life—eat, drink, be merry and enjoy—this is all in all," for them, there is no question of spiritual life.

We have to decide it that spiritual life and material life, they are different angles of vision. If we give more stress to the material life, material way of life, then it is not possible to have any spiritual realization or spiritual emancipation, those things. Because the whole idea is, as we are discussing for several weeks, that I am spirit, pure consciousness. I have been put to this material contact somehow or other. Without tracing the history and how I have put into it . . . but the fact is that I am put into these material circumstances, and therefore, due to my material condition of life, I am undergoing miseries, so many miseries.

So the whole idea is that I have to get out of this material contact and reinstate myself in the pure spiritual life so that I shall not . . . I shall be free from all miseries. Because spirit soul, as it is, in its pure form, it is sac-cid-ānanda. It is eternal, it is blissful, and it is full of knowledge.

So the whole program is there. So viṣayā vinivartante. Still, even the yoga system . . . the yoga system, by mechanical process, concentrating the mind and dragging the mind from other engagement, that is also forceful. That is also forceful. Because by some artificial means . . . because first thing is that "I am not this body." Still, I am trying to control my senses by some bodily activities.

Therefore it is . . . some way or other, it is artificial. And as I have . . . last day I cited one example that a great yogī just like Viśvāmitra, he practiced yoga and he rose to the highest platform, but still, he failed to control his senses. He came in contact with Menakā, a society woman of the heaven, and Śakuntalā was born.

So here, Bhagavad-gītā says that viṣayā vinivartante nirāhārasya dehinaḥ. There are some rules and regulation for drying up our sensual activities, artificially drying up. Just like "You are not to eat more than once. You are not to do this. You are not to do this." So many negative points. Just like a diseased fellow.
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