View source for When God Himself comes, all great acaryas, stalwart men, accept Him: "Yes, He is God." If we simply understand God, we make a solution to all our problems

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{{terms|"When God Himself comes, all great acaryas, stalwart men, accept Him"|"Yes, He is God"}}
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[[Category:When God]]
[[Category:God Himself]]
[[Category:God's Coming]]
[[Category:Great Acaryas]]
[[Category:Stalwart Acaryas]]
[[Category:Men]]
[[Category:Accepting God]]
[[Category:If We]]
[[Category:Simply]]
[[Category:Understanding God]]
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[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1972 Conversations and Morning Walks</h3>
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Anyone can go back to Him and live an eternal life full of bliss and knowledge simply by knowing about it. When God Himself comes, all great ācāryas, stalwart men, accept Him: "Yes, He is God." If we simply understand God, we make a solution to all our problems. What is the problem? Because we are part and parcel of God, we are qualitatively equal with Him. God is eternal, and we are eternal.
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[[Vanisource:720902 - Interview - New Vrindaban, USA|720902 - Interview - New Vrindaban, USA]]
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This Kṛṣṇa consciousness movement is spreading that message. God Himself is speaking about Himself: "I am like this, I am like this. My form is like this. My activities are like this. My address is this and that. If you like, you can come back to Me. This is the situation. Everyone can come to Me." All this information is there in Bhagavad-gītā As It Is. In Bhagavad-gītā God speaks about Himself and presents Himself as He is. We have simply to take that information; then we can understand God. As soon as we understand God, we can go home immediately. It is a very simple thing. God says:

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:janma karma ca me divyam
:evaṁ yo vetti tattvataḥ
:tyaktvā dehaṁ punar janma
:naiti mām eti so 'rjuna 
:([[Vanisource:BG 4.9 (1972)|BG 4.9]])
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"One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna." So God is there, that's a fact. Anyone can go back to Him and live an eternal life full of bliss and knowledge simply by knowing about it. When God Himself comes, all great ācāryas, stalwart men, accept Him: "Yes, He is God." If we simply understand God, we make a solution to all our problems. What is the problem? Because we are part and parcel of God, we are qualitatively equal with Him. God is eternal, and we are eternal. God is blissful, and we are blissful. God is full of knowledge, we are also full of knowledge.

Unfortunately, we are hampered by this material body. Therefore our problem is how to get out of this material body and come to our spiritual body. The spiritual body is there, just as our real body is present underneath our shirt and coat. I, you, and every one of us is a spiritual spark, part and parcel of God, and we are placed within a gross and subtle body. When this particular body is finished, we are carried by a subtle body into another gross body. That is called transmigration of the soul. And when we finally get free from the subtle body also, we go back home, back to Godhead. It is that easy.

Human beings therefore should endeavor to get out of this gross and subtle body, attain the spiritual body and go back home. That should be the aim of human endeavor. Not that we should simply live like animals. Animals cannot get out of the gross and subtle body, because to extricate oneself one must know in fact what God is. An animal cannot know what God is, but a human being can. That is the opportunity afforded by this body: nature gives us this human body just to understand God, and if we simply use it for animal propensities, we again go to the animal kingdom. That is a form of punishment.

John Nordheimer: Prabhupāda, it's been thirty-five years since you were given this mission by your spiritual master to bring the word of Kṛṣṇa to the West. A lot has happened in the world over that period of time. The world has . . .

Prabhupāda: That is nothing. That period of time is relative. As human beings, we live for some time—say for a hundred years—but there are demigods who can live for millions of years. And an ant will live for only a few hours. So this is relative. But time is eternal, and what is happening in so-called human history has no consideration from the viewpoint of eternal time. That is all relative. If there is some catastrophe in ant society, the ants may be very much concerned, but human society does not take any notice of it. Similarly, if a catastrophe occurs in human society, the demigods, who are higher than us, do not consider it. Some birds or cats or dogs may be fighting, and for them it may be a catastrophe, but for us it is nothing.
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