View source for Anyone who is preaching something else other than God consciousness, he is a cheater. He is a cheater. Sumanda-matayo. Because real progress of life is to become God conscious. That is the real progress

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{{terms|"Anyone who is preaching something else other than God consciousness, he is a cheater. He is a cheater. Sumanda-matayo. Because real progress of life is to become God conscious. That is the real progress"}}
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[[Category:Anyone Who Is...]]
[[Category:Preaching]]
[[Category:Something Else]]
[[Category:Other Than]]
[[Category:God Consciousness]]
[[Category:Cheater]]
[[Category:Because]]
[[Category:Real Progress]]
[[Category:Of Life]]
[[Category:Become God Conscious]]
[[Category:That Is]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>Sri Caitanya-caritamrta Lectures</h3>
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Anyone who is preaching something else other than God consciousness, he is a cheater. He is a cheater. Sumanda-matayo. Because real progress of life is to become God conscious. That is the real progress. And without God consciousness, the so-called yogīs, so-called meditation. . . What is this meditation? What is the profit? Simply some bogus propaganda. It has no value.
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[[Vanisource:750301 - Lecture CC Adi 07.01 - Atlanta|750301 - Lecture CC Adi 07.01 - Atlanta]]
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Because one who takes birth in the family of Vaiṣṇava and pure brāhmaṇa, he gets the chance again. Just like these children are getting chance again—deity worship, offering to the Vaiṣṇava obeisances, offering some flower, dancing, chanting. He is again getting the opportunity. Although he was fallen in his last birth, that fallen is not so serious. He has got again human body, and he has got chance to be associate with this Kṛṣṇa consciousness movement. And rich man. . . Rich man means. . . Everyone is embarrassed with the maintenance of body. So if one is not embarrassed. . . To take birth in rich family means he has nothing to think of maintenance. Just like one of our devotee, Mr. Alfred Ford, he is the great-grandson of Mr. Henry Ford. He has given us one big house in Honolulu. The boy came to see me, very nice boy. So this is śrīmatāṁ gehe, born in rich family, and he has got the opportunity to give something for the service of the Lord. So either you are born in rich family or in poor Vaiṣṇava family, you are not loser. So we should take to Kṛṣṇa consciousness and try to introduce it very nicely, and even though we fall, there is no loss. The human life is guaranteed and in very good family. That is stated in the Bhagavad-gītā.

So here it is said, hīnārthādhika-sādhakaṁ śrī-caitanyam. Śrī Caitanya Mahāprabhu is very kind to the fallen souls. But His special mission is to reclaim the fallen souls. That is Caitanya Mahāprabhu's mission. Reclaim the fallen souls means in this age of Kali, almost 99.9%, they are all fallen. Their qualification is mandāḥ. Mandāḥ means they do not know that the human life is meant for qualifying oneself in Kṛṣṇa consciousness, spiritual consciousness. They do not know. Mandāḥ sumanda-matayo ([[Vanisource:SB 1.1.10|SB 1.1.10]]). Even one is interested about spiritual consciousness, they accept some bogus theory. So many yogīs, svāmīs, all bluffer, they will take care. Mandāḥ sumanda-matayo. Because Kali-yuga, they are already sophisticated, bewildered, and these people come to cheat, they fall the prey of these cheaters. Sumanda-matayo. Anyone who is preaching something else other than God consciousness, he is a cheater. He is a cheater. Sumanda-matayo. Because real progress of life is to become God conscious. That is the real progress. And without God consciousness, the so-called yogīs, so-called meditation. . . What is this meditation? What is the profit? Simply some bogus propaganda. It has no value.

Real progress of life is to know what is God and what is my relationship with Him and how to act in that relationship. That is real life. But they do not know it. Na te viduḥ svārtha-gatiṁ hi viṣṇum ([[Vanisource:SB 7.5.31|SB 7.5.31]]). They do not know it. They think, "By this yoga practice, I shall be perfect, my material condition will improve," and so on, so on. They have got their own theories and. . . But that is not progress of life. There are many rich men, many karmīs. Without practicing yoga they are having material comforts. So spiritual life does not mean that one is improved in material, conditioned life. Spiritual life means spiritual advancement. But people take it that "Take to religion means to give impetus to our material life." Dharma artha kāma mokṣa ([[Vanisource:SB 4.8.41|SB 4.8.41]], [[Vanisource:CC Adi 1.90|CC Ādi 1.90]]). And when they are disgusted, they want mokṣa. Mokṣa means to become one with the Lord.

So these things are going on. But Caitanya Mahāprabhu came to save all these fallen souls. Hīnārtha. Hīnārthādhika-sādhakam. The more one is fallen, he is the better candidate for accepting the cult of Śrī Caitanya Mahāprabhu. Narottama dāsa Ṭhākura sings, patita-pāvana-hetu, tava avatāra: "My Lord, You have incarnated to reclaim the fallen." Patita-pāvana-hetu tava avatāra, mo sama patita prabhu, nā pāibe āra: "If that is Your mission, then I am the most fallen. So my claim is first to receive Your favor. Because Your mission is to show favor to the fallen, so I am the most fallen. So kindly accept me." In this way he has sung. And that is stated here, hīnārthādhika-sādhakaṁ śrī-caitanyam.

So (reading:) "A person in the conditional stage of material existence is in an atmosphere of helplessness. But the conditioned soul, under the illusion of māyā, or the external energy, thinks that he is completely protected by his country, society, friendship and love, not knowing that at the time of death none of these can save him." This is called māyā. But he does not believe. Under the illusion of māyā, he does not also believe that what is the meaning of saving. Saving. Saving means saving oneself from this repetition, cycle of birth and death. That is real saving. They do not know. (reading:) "The laws of material nature are so strong that none of our material possessions can save us from the cruel hands of death." Everyone knows it. And that is our real problem. Who is not afraid of death? Everyone is afraid of death. Why? Because any living entity, he is not meant for dying. He is eternal; therefore birth, death, old age and disease, these things are botheration for him. Because he is eternal, he does not take birth, na jāyate; and one who does not take birth, he has no death also, na mriyate kadācit ([[Vanisource:BG 2.20 (1972)|BG 2.20]]). This is our actual position. Therefore we are afraid of death. That is our natural inclination.
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