View source for Just like a clever lawyer, his client was condemned to death, to be hanged. I have seen it in Allahabad high court. And still, he is patting him - Don't worry. I shall get you released by appeal. Now you can go to be hanged, and I shall get you released

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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Just like a clever lawyer, his client was condemned to death, to be hanged. I have seen it in Allahabad high court. And still, he is patting him, "Don't worry. I shall get you released by appeal. Now you can go to be hanged, and I shall get you released." Like that. I have seen it. One big European barrister . . . in those days European barristers were very valuable. Mr. Allston. I had also one case in high court. So one man, one medical practitioner, he killed his servant in the operation room very mercilessly. The servant was implicated with his wife.
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[[Vanisource:730621 - Lecture SB 01.10.06 - Mayapur|730621 - Lecture SB 01.10.06 - Mayapur]]
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In this material nature, or material world, we have got three kinds of sufferings: tri-tāpa-yantana. Śrī, Śrī Sanātana Gosvāmī inquired, "Why these three kinds of miseries inflict pains upon me?" Ke āmi kene āmāya jāre tāpa-traya ([[Vanisource:CC Madhya 20.102|CC Madhya 20.102]]). Tāpa-traya. Tāpa means painful condition. Tāpa. Just like if you touch fire, it creates a painful condition by burning the part, similarly, this world is also a blazing fire, saṁsāra-dāvānala. The rascals, they do not know. They are always out of the three kinds of miserable condition. Everyone is in some way or other under these conditions. These conditions means it is . . .

These kleśāḥ, painful conditions, they are created by three causes. What are those causes? Daiva-bhūtātma-hetavaḥ. Daiva means created by the demigods. Daiva, devatā. Just like this rain department, water department, is under the control of Indra. So Indra can supply water just to your requirement, or sometimes he does not supply, he or sometimes he supplies over, over-requirement. Ativṛṣṭi, anāvṛṣṭi. Anāvṛṣṭi means no rain, and ativṛṣṭi means excessive. So we don't want excessive or less. We want just proper. So this is under the control of the devatā. You cannot say . . . you may be very great scientist, you cannot say that, "It is under my control." When there is no rainfall, you cannot say, "All right, we are scientist. We are creating rain." You can theoretically say, "Now we are making progress. In future." All these rascals say, "In future." And we also believe that "In future these rascals will give us all happiness." Not now. Now you die.

Just like a clever lawyer, his client was condemned to death, to be hanged. I have seen it in Allahabad high court. And still, he is patting him, "Don't worry. I shall get you released by appeal. Now you can go to be hanged, and I shall get you released." Like that. I have seen it. One big European barrister . . . in those days European barristers were very valuable. Mr. Allston. I had also one case in high court. So one man, one medical practitioner, he killed his servant in the operation room very mercilessly. The servant was implicated with his wife. To revenge, he called the servant in the operation room. The servant did not know that he was to be killed. And immediately he was captured, chloroform, and mercilessly killed with knife and then packed up in a box. He was taking the corpse in a different place to throw away. In the meantime, a police officer was passing. He saw the drops of blood is coming out of the box. He immediately arrested. So this case was. Then the doctor was condemned to death. So Mr. Allston was appointed his lawyer. So he was solacing, "Don't worry, I shall get you released by appeal."

So our so-called scientist, they also say like that: "In future we shall do this. In future. Now you go to hell. That's all." But in future they cannot do anything. Daivī hy eṣā guṇamayī mama māyā duratyayā ([[Vanisource:BG 7.14 (1972)|BG 7.14]]). Nature's law is so strong. The so-called childish scientists, they cannot you any relief. That is not possible. That is not possible. It is simply false promise. And those who are fools and rascals, they believe that in future . . . future, but what they have done in the past? They cannot do anything.
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