View source for The society must be divided: the brain of the society, the arms of the society, the belly of the society and the legs of the society. That will make perfection

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{{compiler|Nabakumar}}
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[[Category:Society Should and Must Be Divided]]
[[Category:Brain]]
[[Category:Society]]
[[Category:Arms]]
[[Category:Belly]]
[[Category:Leg]]
[[Category:That Will]]
[[Category:Make]]
[[Category:Perfection]]
[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1973 Conversations and Morning Walks</h3>
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The society must be divided: the brain of the society, the arms of the society, the belly of the society and the legs of the society. That will make perfection. The brain will give direction; that is the brāhmaṇas. The arms will give protection; that is the kṣatriya. And the belly will give energy, food; that is vaiśya. And the legs will carry the body; that is śūdra.
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[[Vanisource:730921 - Conversation B - Bombay|730921 - Conversation B - Bombay]]
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Everyone should work. Our Vedic philosophy is that everyone must work. But there must be division of work. Just like in your body there are different parts: the head department, the arms department, the belly department and the legs department. These are different parts. So all these departments must work for the total benefit of the body. That is our philosophy. Nobody should sit idle. But he must work according to his capacity. Brain must work for giving direction. Hand must work for giving protection. Belly must work for supplying food, energy. And leg must work for carrying the body.

So similarly the society must be divided: the brain of the society, the arms of the society, the belly of the society and the legs of the society. That will make perfection. The brain will give direction; that is the brāhmaṇas. The arms will give protection; that is the kṣatriya. And the belly will give energy, food; that is vaiśya. And the legs will carry the body; that is śūdra. This is . . . Whole society should be divided into four divisions: the brāhmaṇas, the kṣatriyas, the vaiśyas and the śūdras. And they should work cooperatively for the total benefit of the body. This is perfect life. Not that everyone should be brain. Then who will carry me? Just like in your bank, the manager is the brain. The secretaries and assistants are the hands, clerks. And ordinary worker, they are legs. Anywhere you go, you must find out these four divisions. Therefore the human society must be divided into four divisions.

But there is no such plan. Now the plan is that everyone is being educated to learn technology, how to—in your country, especially—how to make economic development. So they have no brain. Therefore there are hippies. There is no brain actually. Now the President Nixon, he is in the topmost post. He has no brain. Therefore he is being ridiculed. Neither he has honor. He is not, I mean to say, resigning the post. He has been ridiculed by the people, but still, he is sticking to his post. So this is the defect. You have got in your country only the vaiśyas, the belly and the legs. I am just giving a rude example. Not only in your country; every country nowadays. There is no brain. Brain is finished. Therefore everywhere you will find chaos and confusion. There is no brain.

So this Kṛṣṇa consciousness movement means we are creating some brain. We are not creating the technological expert, but we are creating brain to know the purpose of human life and work on it under a systematic way. That is Kṛṣṇa consciousness. It is not such bluff, that "In darkness you meditate this, that." No. It is a science. It is a science, how the human society can be happy in all respect. And everything is directed there in the Bhagavad-gītā. Just like to keep up your body fit, you require brain in order, your arms in order, your stomach in order, your legs in order. Everything must be in order. But out of all of them, if there is no brain, then everything is useless—the hand is useless, the stomach is useless, the leg is useless. So at the present moment there is no brain in the society. Lack of brain. All these things, directions, are there in the Bhagavad-gītā. What is the brain, or brāhmaṇa?
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