View source for One who is very busy, anxious with politics, sociology, humanitarianism, one who is very busy always in politics, how he can become interested or how he can understand bhagavat-tattva-vijnanam? That is not possible

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{{compiler|Anurag}}
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[[Category:Pages Needing Audio - ANURAG]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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One who is very busy, anxious with politics, sociology, humanitarianism, one who is very busy always in politics, how he can become interested or how he can understand bhagavat-tattva-vijñānam? That is not possible.
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[[Vanisource:721031 - Lecture SB 01.02.20 - Vrndavana|721031 - Lecture SB 01.02.20 - Vrndavana]]
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So that, to understand in truth, that is a science. That is not sentiment. Vijñāna. In another place Kṛṣṇa says, to advise Brahmā, catuḥ-śloki-bhāgavata ([[Vanisource:SB 2.9.33|SB 2.9.33]]/[[Vanisource:SB 2.9.34|34]]/[[Vanisource:SB 2.9.35|35]]/[[Vanisource:SB 2.9.36|36]]), jñānam . . . in the Bhagavad-gītā also, jñānaṁ sa-vijñānam. Jñānaṁ me parama-guhyaṁ yad vijñāna-samanvitam ([[Vanisource:SB 2.9.31|SB 2.9.31]]). The jñānaṁ me parama-guhyam, the knowledge of the Supreme Personality of Godhead, is very, very confidential. Jñānaṁ me parama-guhyaṁ yad vijñāna-samanvitam. It is not sentiment. It is full of scientific knowledge.

So when we understand the truth, the Absolute Truth, scientifically, that is called bhagavat-tattva-vijñānam. That bhagavat-tattva-vijñānam is understandable by a person who is liberated. One who is very busy, anxious with politics, sociology, humanitarianism, one who is very busy always in politics, how he can become interested or how he can understand bhagavat-tattva-vijñānam? That is not possible.

Therefore these are the tests to understand. A politician may pose himself that he is very advanced in spiritual life, but when we see that he is more interested in politics than in Kṛṣṇa, then we can understand what is his position. These are the test. Or politics or sociology or anything—a pure devotee is always interested how Kṛṣṇa would be satisfied. Just like Arjuna. Of course, when one is interested in that way, all other things, subordinate things, they come within.

Just like Arjuna was a great devotee of Kṛṣṇa, but at the same time he was a politician also. So . . . but the first interest is to become Kṛṣṇized, how to satisfy Kṛṣṇa, not that, "For political purpose I love Kṛṣṇa." No. You love Kṛṣṇa, and your all problems, political, social and other things, will be solved. This is Kṛṣṇa consciousness. You don't require to attempt for political reason and make Kṛṣṇa consciousness secondary.
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