View source for Krsna is the only proprietor; He is the only enjoyer; and we are simply servant to help Him in His enjoyment . . . the highest perfection is found in Vrndavana. Everyone is trying to satisfy Krsna. That is real life. That is real mukti

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{{terms|"Kṛṣṇa is the only proprietor; He is the only enjoyer; and we are simply servant to help Him in His enjoyment . . . the highest perfection is found in Vṛndāvana. Everyone is trying to satisfy Kṛṣṇa. That is real life. That is real mukti"}}
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{{compiler|Nabakumar}}
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[[Category:Krsna Is The Proprietor]]
[[Category:Krsna Is The Enjoyer]]
[[Category:Only]]
[[Category:We Are]]
[[Category:Simply]]
[[Category:We Are Eternal Servants of Krsna]]
[[Category:Helping Krsna]]
[[Category:Krsna's Enjoying]]
[[Category:Highest Perfection]]
[[Category:Found]]
[[Category:Vrndavana]]
[[Category:Everyone Is Trying To...]]
[[Category:Satisfying Krsna]]
[[Category:That Is Real]]
[[Category:Real Life]]
[[Category:Real Mukti]]
[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Lectures</h2>
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<h3>General Lectures</h3>
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Actually, everything belongs to God. Now, the Japanese claiming that, "The Japan is our country." Indians are claiming, "India is our country." But nothing belongs either to the Japanese or to the Indians or to the Americans. Everything belongs to God. This consciousness is called Kṛṣṇa consciousness. If we understand three things only: that God is the only proprietor, Kṛṣṇa is the only proprietor; He is the only enjoyer; and we are simply servant to help Him in His enjoyment . . . the highest perfection is found in Vṛndāvana. Everyone is trying to satisfy Kṛṣṇa. That is real life. That is real mukti.
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[[Vanisource:720501 - Lecture - Tokyo|720501 - Lecture - Tokyo]]
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People are hankering after śānti, peace, but they do not know the way. The way is described in the Bhagavad-gītā. What is that? Bhoktāraṁ yajña-tapasāṁ: "I am the supreme enjoyer of everything." Bhoktāraṁ yajña-tapasāṁ sarva-loka maheśvaram: "I am the proprietor of everything." Īśāvāsyam idaṁ sarvam ([[Vanisource:ISO 1|ISO 1]]): "God is the proprietor of all planets." But we are claiming that "I am proprietor," "We are proprietor, nationally." That is our mistake.

Actually, everything belongs to God. Now, the Japanese claiming that, "The Japan is our country." Indians are claiming, "India is our country." But nothing belongs either to the Japanese or to the Indians or to the Americans. Everything belongs to God. This consciousness is called Kṛṣṇa consciousness. If we understand three things only: that God is the only proprietor, Kṛṣṇa is the only proprietor; He is the only enjoyer; and we are simply servant to help Him in His enjoyment . . . the highest perfection is found in Vṛndāvana. Everyone is trying to satisfy Kṛṣṇa. That is real life. That is real mukti.

In the Bhāgavata it is said mukti means hitvā anyathā rūpaṁ svarūpeṇa vyavasthitiḥ ([[Vanisource:SB 2.10.6|SB 2.10.6]]). Mukti means you have to give up your artificial ways of life and you have to situate yourself in your normal constitutional position. That is called mukti. Mukti hasn't got any other definition. Mukti means just like you are attacked with fever, if your fever is gone, then you are mukta, you are liberated from fever. Similarly, this disease, ahaṁ mameti . . . ([[Vanisource:SB 5.5.8|SB 5.5.8]]).

I am in this material world, I am thinking this body as myself. I am identifying with this body, and according to that bodily relation, I am identifying my . . . mamāham iti. There are thousands of women, but the one woman who has got bodily relationship with me, (s)he is my wife. There are thousands of children, but the one children or two children who has got bodily relation with me, they are my sons, my daughters. Mamāham iti manyate ([[Vanisource:SB 2.9.2|SB 2.9.2]]). Then our . . .

First of all, this whole world is based on sex life, either in human society or animal society or bird society or tree society or aquatic society, any society go, the central point is sex life. Sex life. And as soon as we unite with sex life, our this bodily concept of life becomes more and more entangled. Then we want . . . ataḥ gṛha-kṣetra-sutāpta-vittair janasya moho 'yam ([[Vanisource:SB 5.5.8|SB 5.5.8]]).
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