View source for This is to be practiced, that we should not be disturbed by the ethereal transformation in touch with the skin and be disturbed in our regular activities in devotional service. That is called sthita-prajna

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{{terms|"this is to be practiced, that we should not be disturbed by the ethereal transformation in touch with the skin and be disturbed in our regular activities in devotional service. That is called sthita-prajña"}}
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{{compiler|Nabakumar}}
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[[Category:This Is]]
[[Category:Practice]]
[[Category:We Should]]
[[Category:Should Not Be]]
[[Category:Disturb]]
[[Category:Ether]]
[[Category:Transformation]]
[[Category:Touch]]
[[Category:Skin]]
[[Category:Regular]]
[[Category:Activities in Devotional Service to God]]
[[Category:That is Called...]]
[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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So this is to be practiced, that we should not be disturbed by the ethereal transformation in touch with the skin and be disturbed in our regular activities in devotional service. That is called sthita-prajña. In the. . . The word is used in the Bhagavad-gītā, sthita-prajña. So a devotee is sthita-prajña. He should not be disturbed by this material condition, or change of ethereal activities. We should be fixed up, ātma-stha, ātma-stha. And then our progress in spiritual life will be unhampered. Actually, as it is stated in the Śrīmad-Bhāgavatam, ahaituky apratihatā.
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[[Vanisource:750112 - Lecture SB 03.26.35-36 - Bombay|750112 - Lecture SB 03.26.35-36 - Bombay]]
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:Mṛdutvaṁ kaṭhinatvaṁ ca
:śaityam uṣṇatvam eva ca
:etat sparśasya sparśatvaṁ
:tan-mātratvaṁ nabhasvataḥ 
:([[Vanisource:SB 3.26.36|SB 3.26.36]])
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These are all different transformation of the ethereal existence. So in the Bhagavad-gītā it is said, mātrā-sparśās tu kaunteya śītoṣṇa-sukha-duḥkha-dāḥ ([[Vanisource:BG 2.14 (1972)|BG 2.14]]). So our these material pains and pleasure are felt on account of this sparśa, an arrangement of the ether and transformation of ethereal activities. Actually, it has nothing to do with the spirit soul. Spirit soul is untouched by all these thing. It requires simply realization. Great devotees like Bharata Mahārāja or Prahlāda Mahārāja, Haridāsa Ṭhākura, because they were very, very much advanced in spiritual consciousness, these ethereal activities on the external body did not touch them. Even in our Western world, Lord Jesus Christ, he was also crucified, but it did not touch him.

So this is to be practiced, that we should not be disturbed by the ethereal transformation in touch with the skin and be disturbed in our regular activities in devotional service. That is called sthita-prajña. In the. . . The word is used in the Bhagavad-gītā, sthita-prajña. So a devotee is sthita-prajña. He should not be disturbed by this material condition, or change of ethereal activities. We should be fixed up, ātma-stha, ātma-stha. And then our progress in spiritual life will be unhampered. Actually, as it is stated in the Śrīmad-Bhāgavatam, ahaituky apratihatā.

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:sa vai puṁsāṁ paro dharmo
:yato bhaktir adhokṣaje
:ahaituky apratihatā
:yenātmā suprasīdati 
:([[Vanisource:SB 1.2.6|SB 1.2.6]])
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When we are firmly fixed up in devotional service, that is the highest transcendental form of religion.

There are so many religious system—Hindu religion, Muslim religion, Christian religion—but they are all material conception of religion. Material conception means that we are in this material world, and through a process or system we are trying to understand what is God. That is called religion. Dharmaṁ tu sākṣād bhagavat-praṇītam ([[Vanisource:SB 6.3.19|SB 6.3.19]]). The attempt to understand God and His laws, that is religion. So it doesn't matter whether it is executed through a system called Hindu religion or a system called Muslim religion or a system called Christian religion. If the objective is the same, Adhokṣaja, then that process is first-class religion. If we simply stick to a system without making any progress towards the goal of understanding the Adhokṣaja, then it is śrama eva hi kevalam.
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