View source for This change of body, that is our anyatha rupa. We must be fixed up in our own rupa, svarupa. Svarupa-siddhi

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[[Category:Our]]
[[Category:Change Of Body]]
[[Category:That Is]]
[[Category:Must Be]]
[[Category:Fixed]]
[[Category:Svarupa-siddhi]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>Nectar of Devotion Lectures</h3>
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Our this change of body, that is our anyathā rūpa. We must be fixed up in our own rūpa, svarūpa. Svarūpa-siddhi. It is called svarūpa-siddhi. Svarūpa-siddhi means to be engaged in the service of Lord. That is real mukti, mukti hitvā anyathā rūpaṁ sva-rūpeṇa vyavasthitiḥ. Purification.
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[[Vanisource:730109 - Lecture NOD - Bombay|730109 - Lecture NOD - Bombay]]
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"Everything is resting on me, but it is not that I am there." So this philosophy . . .

So devotional service is not only mixing, but to remain steady, engaged. The same example. The rivers, that is superficial. You . . . we are seeing the ocean superficially. There is no varieties—simply water, simply water, simply water. But if you go deep into the water, there are so many varieties. So many varieties. Similarly, simply entering, merge into the Brahman effulgence, brahma-jyotir, that is not secure position. The secure position is within the brahma-jyotir . . . that is explained in the Īśopaniṣad. Within the brahma-jyotir there are planets, Vaikuṇṭha planets. So you have to take shelter in one of the planets. Just like the fish, the comparison of the fish, the shark fish, he has taken shelter of the ocean. Therefore the . . . for him there is no evaporation. The water, although it is also sea water, that, that is subjected to be evaporated. So simply by entering into the Brahman effulgence is not safe. Āruhya kṛcchreṇa paraṁ padaṁ tataḥ patanty adho ([[Vanisource:SB 10.2.32|SB 10.2.32]]).

So our Bhakti-rasāmṛta teaches just . . . just become a shark fish, or even small fish. Actually there are many types of fishes, even a small fish, that also not become evaporated. That remains in this water, because it has taken shelter completely of the ocean. Similarly, if you take shelter of Kṛṣṇa, of the lotus feet of Kṛṣṇa, there is no chance of falling down. Āruhya kṛcchreṇa paraṁ padaṁ tataḥ patanty adho 'nādṛta-yuṣmad-aṅghrayaḥ ([[Vanisource:SB 10.2.32|SB 10.2.32]]). Those who are not taking shelter of the Supreme Personality of Godhead, there is chance of falling down. Brahmā satyaṁ jagan mithyā, they take shelter of Brahman and reject this world, material world as mithyā. But unless they take shelter of the lotus feet of Kṛṣṇa, he cannot stay there. He has to again come back. That is the position.

Therefore bhakti-yoga is secure. Secure mukti. Mukti means to be engaged in the service of the Lord. We are serving in this material world. Everyone is serving. But this is not mukti. This is our anyathā rūpa. We are serving, just like I am serving my country. I, Indian, I am very much feeling compassion for my Indian brothers. Similarly, Americans are feeling, Chinese are feeling, in different, that we have made compartment. No. If you feel as Kṛṣṇa conscious, that feeling is perfect. Otherwise, these feeling, temporary āruhya, patanty adhaḥ. This is a fact. Now I have got Indian body, suppose; but next life there is no guarantee in human body. Next life, even if I get Indian body, if I become a cow or goat, then I'll be sent to the slaughterhouse.

So this, these are not guarantees. This is anyathā rūpa. Our this change of body, that is our anyathā rūpa. We must be fixed up in our own rūpa, svarūpa. Svarūpa-siddhi. It is called svarūpa-siddhi. Svarūpa-siddhi means to be engaged in the service of Lord. That is real mukti, mukti hitvā anyathā rūpaṁ sva-rūpeṇa vyavasthitiḥ. Purification. Sarvopādhi-vinirmuktam ([[Vanisource:CC Madhya 19.170|CC Madhya 19.170]]). One has to become free from all designation. We are designated now. I am working as American, I am working as family man, I am working as this, that. These are all designation. When I shall work as eternal servant of Kṛṣṇa, that is real mukti. That is Kṛṣṇa consciousness.
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