View source for We have to approach to the proper person and inquire and hear. Sravanam kirtanam. Tad viddhi pranipatena pariprasnena sevaya (BG 4.34). Not to hear like animal, but pariprasnena sevaya. Then our knowledge will be developed

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{{terms|"we have to approach to the proper person and inquire and hear. Śravaṇaṁ kīrtanam. Tad viddhi praṇipātena paripraśnena sevayā"|"Not to hear like animal, but paripraśnena sevaya. Then our knowledge will be developed"}}
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{{compiler|Anurag}}
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[[Category:We Have To]]
[[Category:Approach]]
[[Category:The Proper Person]]
[[Category:Inquire]]
[[Category:Hear]]
[[Category:Sravana]]
[[Category:Kirtana]]
[[Category:Not Heard]]
[[Category:Animal]]
[[Category:Developing Real Knowledge]]
[[Category:Pages Needing Audio - ANURAG]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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So this is the process, that we should engage our ear to receive the knowledge, Vedic knowledge, very attentively. And therefore we have to approach to the proper person and inquire and hear. Śravaṇaṁ kīrtanam. Tad viddhi praṇipātena paripraśnena sevayā (BG 4.34). Not to hear like animal, but paripraśnena sevaya. Then our knowledge will be developed. This is the process.
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[[Vanisource:761114 - Lecture SB 05.05.27 - Vrndavana|761114 - Lecture SB 05.05.27 - Vrndavana]]
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:śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ
:puṇya-śravaṇa-kīrtanaḥ
:hṛdy antaḥ stho hy abhadrāṇi
:vidhunoti suhṛt satām 
:([[Vanisource:SB 1.2.17|SB 1.2.17]])
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So this is the process, that we should engage our ear to receive the knowledge, Vedic knowledge, very attentively. And therefore we have to approach to the proper person and inquire and hear. Śravaṇaṁ kīrtanam. Tad viddhi praṇipātena paripraśnena sevayā ([[Vanisource:BG 4.34 (1972)|BG 4.34]]). Not to hear like animal, but paripraśnena sevaya. Then our knowledge will be developed. This is the process.

So mano-vaco-dṛk-karaṇehitasya sākṣāt-kṛtaṁ me paribarhaṇaṁ hi. So we can worship the Lord by mind, by words, by seeing—all senses. Hṛṣīkeṇa hṛṣīkeśa sevanaṁ bhaktir ucyate ([[Vanisource:CC Madhya 19.170|CC Madhya 19.170]]). (aside:) You sit down. Yes. Hṛṣīkeṇa hṛṣīkeśa sevanaṁ bhaktir ucyate. Bhakti means hṛṣīka. Hṛṣīka means the senses, karaṇa. Mano-vaca. Mind is the king of the senses. So mind is also one of the senses. Manaḥ ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati ([[Vanisource:BG 15.7 (1972)|BG 15.7]]). Mind and the indriyas combined together, we are trying to be happy in this material world, but there is no happiness, simply struggling. Prakṛti-sthāni karṣati. Puruṣaḥ prakṛti-stho bhuṇkte prakṛti-jān guṇān ([[Vanisource:BG 13.22 (1972)|BG 13.22]]). He is put into this prakṛti, bhūmir āpo 'nalo vāyuḥ khaṁ buddhi, bhinnā me prakṛtir aṣṭadhā ([[Vanisource:BG 7.4 (1972)|BG 7.4]]). So we are put into this prakṛti. Bhūmir āpo 'nalo vāyuḥ khaṁ buddhi mano. These are material. There is also mana. Mind is subtle matter; it is not spirit. So in this way, separated energy and the jīva, the living entity, although he is part and parcel of Kṛṣṇa, he wanted to enjoy life separately or independently without Kṛṣṇa, and that is called material world, struggle for existence. Without Kṛṣṇa. Therefore he has to come to Kṛṣṇa. If he wants to stop his struggle for existence with mind and senses, then he must come to Kṛṣṇa. That is the natural position.
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