View source for What to speak of a person who is directly loved by Krsna, even one is punished by Krsna, he becomes authority

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{{terms|"What to speak of a person who is directly loved by Kṛṣṇa, even one is punished by Kṛṣṇa, he becomes authority"}}
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{{compiler|SharmisthaK}}
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[[Category:What to Speak Of]]
[[Category:Person]]
[[Category:Who Is]]
[[Category:Directly]]
[[Category:Krsna's Love]]
[[Category:By Krsna]]
[[Category:Even One]]
[[Category:Krsna's Punishment]]
[[Category:Becoming An Authority]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>Initiation Lectures</h3>
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Bali Mardana does not mean that he was . . . because he was punished by Kṛṣṇa, he is not ordinary person; he is authority. So even a person punished by Kṛṣṇa becomes authority. Kṛṣṇa is so nice (chuckles). What to speak of a person who is directly loved by Kṛṣṇa, even one is punished by Kṛṣṇa, he becomes authority.
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[[Vanisource:680729 - Lecture Initiation - Montreal|680729 - Lecture Initiation - Montreal]]
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Prabhupāda: So your spiritual name is Bali Mardana dāsa. Take it. Just bow down. Nama . . .

Bali Mardana:

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:nama oṁ viṣṇu-pādāya kṛṣṇa-preṣṭhāya bhūtale 
:śrīmate bhaktivedānta svāmin iti nāmine
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(repeats twice more)

Prabhupāda: Thank you. Come on. Be happy. Bali Mardana dāsa. B-a-l-i m-a-r-d-a-n. Bali Mardana dāsa brahmacārī. Bali Mardana means Kṛṣṇa's name. Kṛṣṇa, as Vāmanadeva, He punished Bali Mahārāja by capturing his whole kingdom. Mardana means punishment. And after all, Bali Mahārāja became an authority, because he showed the example of surrendering everything, sarvātma-snapane, even his body. First of all he gave his kingdom.

Then, when it was not finished, then Kṛṣṇa demanded Vāmanadeva that "You have finished all your kingdom. Still you are debtor for one step, another. Where shall I keep another step?" So Bali Mahārāja said, "Yes. I have got still place on my head. You can place head on my . . . er . . . place Your step on my head." So he delivered his kingdom, his everything, at last his body, and Kṛṣṇa became purchased by him. And since then, Bali Mahārāja is one of the twelve authorities.

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:svayambhūr nāradaḥ śambhuḥ
:kumāraḥ kapilo manuḥ
:prahlādo janako bhīṣmo
:balir vaiyāsakir vayam 
:([[Vanisource:SB 6.3.20-21|SB 6.3.20-21]])
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So Bali is . . . Bali Mardana does not mean that he was . . . because he was punished by Kṛṣṇa, he is not ordinary person; he is authority. So even a person punished by Kṛṣṇa becomes authority. Kṛṣṇa is so nice (chuckles). What to speak of a person who is directly loved by Kṛṣṇa, even one is punished by Kṛṣṇa, he becomes authority. So therefore Kṛṣṇa's name is Bali Mardana. And Bali Mardana dāsa means Kṛṣṇa dāsa, one who is servant of Kṛṣṇa. Is that clear? Yes.

(break) (japa) (break) So that list you have not made, offenses, ten kinds of . . .?

Haṁsadūta: Not yet. No.

Prabhupāda: Why? You do that. They should be given that. You should avoid chanting, every one of you, ten kinds of offenses. The first offense is to decry the scriptures, Vedas. To accept authority of Vedas. Not to accept or decrying scriptures. Vedas means the book of transcendental knowledge. Not only Bhagavad-gītā, even Bible or Koran, they are also, although, Bhagavad-gītā . . . higher or secondary or primary, that is different.

But whenever there is information of God, that is scripture, recognized. So we are concerned with the Vedas. So anyway, other scripture which is giving information of God scientifically or accepted by persons, that is also Vedas. So one should not blaspheme the Vedas. This is first offense, to blaspheme.

And satāṁ nindā, those who are preaching the message of God, they should not be blasphemed. And then never interpret in the scriptures or in the chanting of Hare Kṛṣṇa. And sāmya śubha-kriyā mati-pramādaḥ. (Padma Purāṇa) This chanting of Hare Kṛṣṇa should not be executed as something auspicious activities. People generally go to church, to temple, to counteract their sinful activities.

Somebody thinks actually that, "If I go to church or temple, if I confess before God, then my sinful activities will be counteracted." But hari-nāma should not be taken in that way. If we think that, "I am chanting Hare Kṛṣṇa, therefore I am free to commit all kinds of nonsense," then no. Then we will not be able to make progress. Sāmya śubha-kriyā mati-pramādaḥ.

And nāmna artha-vāda. And while chanting, to think of ahaṁ mameti ([[Vanisource:SB 5.5.8|SB 5.5.8]]), Moha, this world as "mine," "I am this body," and without attention, to inattentive, to become inattentive . . . while chanting, you must hear. Hare Kṛṣṇa—you must give attention to hear. In this way there is paper. You will take from your Godbrothers ten kinds of offenses. If you avoid the offenses, then you make very good progress of chanting. You get good result.

The first stage is chanting with offenses. That is natural, because nobody is expert. The second stage is without offenses. When one can chant without offenses, then he becomes liberated. And the third stage is to achieve in the transcendental platform in the loving service of the Lord. So this chanting of Hare Kṛṣṇa is so powerful that it will gradually elevate you to the highest position.
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