View source for One must learn how to control. Controlling the senses, this is civilization. To become cats and dogs, that is not civilization. Dog civilization, cat civilization, hog civilization, camel civilization, this is going on

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{{terms|"One must learn how to control. Controlling the senses, this is civilization. To become cats and dogs, that is not civilization. Dog civilization, cat civilization, hog civilization, camel civilization, this is going on"}}
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[[Category:One Must]]
[[Category:Must Learn]]
[[Category:How To]]
[[Category:Control the Senses]]
[[Category:This Is]]
[[Category:Become]]
[[Category:Cats and Dogs]]
[[Category:That Is Not]]
[[Category:Hog Civilization]]
[[Category:Camel]]
[[Category:This Is]]
[[Category:Going On]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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The so-called civilization, so-called unrestricted sense gratification allowed in the name of freedom, that is disastrous. One must learn how to control. Controlling the senses, this is civilization. To become cats and dogs, that is not civilization. Dog civilization, cat civilization, hog civilization, camel civilization, this is going on.
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[[Vanisource:720915 - Lecture SB 01.03.09 - Los Angeles|720915 - Lecture SB 01.03.09 - Los Angeles]]
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"As soon as people are misled in their occupational duty, I will take My incarnation." So Nara-nārāyaṇa, They are incarnation of God, but They underwent severe penances. The Nara-nārāyaṇa temple is there in Badarikāśrama in the Himalayas. People still go there to show their respects to Nara-nārāyaṇa Ṛṣi. So God or His representative comes always to help us, to deliver us from the wrong path of sense gratification. They executed very difficult . . .

Just like Dhruva Mahārāja, a five-year-old boy. He also executed very severe types of penances. For the first six months, he was eating only the dry foliage that had fallen on the ground, then water . . . no. Altogether he underwent penances for six months, so the first month, second, third, like that. So first he used to eat the leaves of the tree, then dried leaves, then simply water, then simply air, then no eating at all. Within six months he was successful to see the Supreme Personality of Godhead, Nārāyaṇa, face to face.

So penance required. This human life is not meant for enjoying senses like the dogs and hogs. That is not life. We have got advanced sense, consciousness. We can understand what is good, what is bad. At least that talent we have got, even though we are misguided. So we should take guidance from a perfect source of knowledge, and utilize it for making our life perfect. That is wanted, not that because "I want sense gratification, so let me have complete freedom for sense gratification. That is the idea now, life." No, that is not ideal.

As I have several times explained to you that law is meant for human beings. What is law? Law means restrictions. You cannot have sense gratification unrestricted; that is law. Otherwise, what is the meaning of law? Just like when we are driving car, the law is red light, we have to stop. That is law. Because if you unrestrictedly drive your car, there will be accident. Either you will die or somebody will die. Therefore law is required. How can you say that, "Unrestrictedly I will enjoy my senses"? That is chaotic condition of life. The so-called civilization, so-called unrestricted sense gratification allowed in the name of freedom, that is disastrous. One must learn how to control. Controlling the senses, this is civilization. To become cats and dogs, that is not civilization. Dog civilization, cat civilization, hog civilization, camel civilization, this is going on.

So cats and dogs, they're voting. So what they will vote, cats and dogs? They will vote another big cat, big dog, that's all. So what the big dog, big cat can do? That is described in the Śrīmad-Bhāgavatam. Śva-viḍ-varāhoṣṭra-kharaiḥ saṁstutaḥ puruṣaḥ paśuḥ ([[Vanisource:SB 2.3.19|SB 2.3.19]]). A leader means voted by some hogs, by some dogs, by some camels and by some asses. This is the position of the society. Suppose there are many dogs in this Los Angeles city . . . of course, camels you haven't got, but there are many asses also. At least in Indian cities we find there are many hogs, many dogs, many camels, many asses. So if they are called for votes, "Now we are taking vote for this, for this," what is the value of that election? Is there any value?

So actually we are collecting votes from dogs, hogs, camels and asses. How? The dog means very obedient servant of his master. That is a good qualification, but after all, he is a dog. But to execute the service of his master, he is offending so many people. We have got experience. We have nothing to do with the dog's master's house, but still from the house, we are passing from the street, unnecessarily offending. Sometimes they come nearer. This is dog's business. He has no sense that, "This man, they are not thieves or rogues, they are not coming here." But they will do their business because the master has trained him.

So similarly, people at the present moment, those who are serving under some master, capitalist, the master says that you have to vote for that person. They will vote, they have no personal discrimination. The master says: "I will give you some money," they will vote. Or in other words, kalau śūdra sambhava. Śūdra means servant. The dog is faithful servant; that is his only qualification. And hogs means no discrimination of food. So actually at the present moment people have no discrimination of food. Anything they will eat. Actually people are supposed to eat that which is beneficial for him. Not that anything and everything I shall eat. No. So therefore the hog has no discrimination of food. So if people become like that—no discrimination of sex, no discrimination of food—he is hog; he is not a human being.
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