View source for Lobha, greediness; anrta, falsehood; jihma, means diplomacy; and himsa, violence or jealousy. When these things will increase, one should know that the influence of Kali-yuga is increasing

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{{terms|"Lobha, greediness; anṛta, falsehood; juhma, juhma . . . jihma means diplomacy; and hiṁsa, violence or jealousy. When these things will increase, one should know that the influence of Kali-yuga is increasing"}}
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[[Category:Greed]]
[[Category:Falsehood]]
[[Category:Means]]
[[Category:Diplomacy]]
[[Category:Himsa]]
[[Category:Violence]]
[[Category:Jealousy]]
[[Category:When]]
[[Category:Thing]]
[[Category:Increase]]
[[Category:One Should]]
[[Category:Should Know]]
[[Category:Influence of Kali]]
[[Category:Pages Needing Audio - ANURAG]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Lobha, greediness; anṛta, falsehood; juhma, juhma . . . jihma means diplomacy; and hiṁsa, violence or jealousy. When these things will increase, one should know that the influence of Kali-yuga is increasing. Anyone can understand.
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[[Vanisource:731215 - Lecture SB 01.15.37 - Los Angeles|731215 - Lecture SB 01.15.37 - Los Angeles]]
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So Yudhiṣṭhira . . . anyone, any experienced man, can see how things are going on. One has to possess such perfect eyes. When these things are in progressive way . . . what is this? Lobha, greediness; anṛta, falsehood; juhma, juhma . . . jihma means diplomacy; and hiṁsa, violence or jealousy. When these things will increase, one should know that the influence of Kali-yuga is increasing. Anyone can understand. This world . . . this material world is so made that these things are very prominent: greediness, kāma-lobhādayaś ca, lusty desires and greediness, kāma and lobha. Generally, people are attached to these things. Then diplomacy: "How to satisfy my lusty desires, my greediness?"

But the king was so responsible that now he wanted to retire. There is no other way. As far as possible, he controlled. That is king's business. The government's business is to control these things, and citizen must be happy in every way. Even Mahārāja Yudhiṣṭhira's time, there was no excessive heat or cold; neither there was prominence of disease or pestilence, famine. These things were absent. Because Yudhiṣṭhira Mahārāja himself was very pious, and he conducted his government in such a way that people were also pious. Yad yad ācarati śreṣṭhaḥ lokas tad anuvartate ([[Vanisource:BG 3.21 (1972)|BG 3.21]]). If the leaders are perfect, then the citizens will be perfect. If the leaders are rascals . . .

Just like in your country, now your president is caught up. Just see. Such an exalted post is occupied by a person who is subjected to so many criticism. Why? "The Caesar's wife must be above suspicion." There is a . . . the king or the president, why he should be under suspicion? And if he is under suspicion, then immediately he should resign: "Oh, people are now suspecting." But these rascal will not resign. You see? Just see how much our leaders are polluted. He has been charged with so many things. Why he? Everyone is.
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