View source for By disciplic succession if you try to understand the truth, then you get infallible knowledge. Your purpose is to get knowledge. As soon as you get the knowledge from authority, your knowledge is perfect

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{{terms|"By disciplic succession if you try to understand the truth, then you get infallible knowledge. Your purpose is to get knowledge. As soon as you get the knowledge from authority, your knowledge is perfect"}}
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[[Category:Disciplic Succession]]
[[Category:If You]]
[[Category:Try To Understand The...]]
[[Category:Truth]]
[[Category:Infallible Knowledge]]
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[[Category:Purpose]]
[[Category:Knowledge]]
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[[Category:Authority]]
[[Category:Perfect Knowledge]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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By disciplic succession if you try to understand the truth, then you get infallible knowledge. Your purpose is to get knowledge. As soon as you get the knowledge from authority, your knowledge is perfect. But if you want to get the knowledge by your own sense perception, you will never be able to come to the right conclusion; neither it is possible to get knowledge in that process.
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[[Vanisource:690106 - Lecture BG 04.07-10 - Los Angeles|690106 - Lecture BG 04.07-10 - Los Angeles]]
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Tamāla Kṛṣṇa: "The impersonalists and the yogīs attain liberation only after much trouble and many, many births. Even then the liberation they achieve, merging into the impersonal brahma-jyotir effulgence of the Lord, is only partial, and there is the risk of returning again to this material world. But the devotee, simply by understanding the transcendental nature of the body and the activities of the Lord, attains the abode of the Lord after ending this body and does not run the risk of returning again to this material world."

"In the Brahma-saṁhitā it is stated that the Lord has many, many forms and incarnations. Advaitam acyutam ananta-rūpam (Bs. 5.33)."

"Although there are many transcendental forms of the Lord, they are still one and the same Supreme Personality of Godhead. One has to understand this fact with conviction, although it is incomprehensible to mundane scholars and empiric philosophers. As stated in the Vedas: eko devo nitya-līlānurakto bhakta-vyāpī hṛdy antarātmā:"

" 'The one Supreme Personality of Godhead is eternally engaged in many, many transcendental forms in relationships with His unalloyed devotees.' "

"This Vedic version is confirmed in this verse of the Bhagavad-gītā personally by the Lord. Anyone who accepts this truth on the strength of the authorities of the Vedas and of the Supreme Personality of Godhead and who does not waste time in philosophical speculation obtains the highest perfectional stage of liberation."

Prabhupāda: Yes. This is very important point: the process of understanding knowledge. The modern tendency is to understand by dint of one's sense perception. That is not possible. There are many things, especially spiritual matters—nobody can understand by simple speculation. So one has to accept the authority. So according to Vedic culture, the Vedas are the authority. If there is some information in the Vedas, you accept it, authority. That is very nice system.

Just like a child. If he wants to understand something out of his own intelligence, it is very difficult to understand, but if he asks his parents, "Mother, what is this?" mother says, "My dear child, this is this." So he understands immediately, "Oh," because mother is the authority. Mother will not cheat the child. Similarly, those who are liberated persons . . . Vedas means the knowledge given by the liberated person, by God. So if you accept it, then you get the knowledge immediately. You haven't got to make research or philosophical speculation.

That process is deductive process. That process is very nice. So Vedic process means, as it is stated in the Fourth Chapter that, evaṁ paramparā-prāptam. ([[Vanisource:BG 4.2 (1972)|BG 4.2]])

By disciplic succession if you try to understand the truth, then you get infallible knowledge. Your purpose is to get knowledge. As soon as you get the knowledge from authority, your knowledge is perfect. But if you want to get the knowledge by your own sense perception, you will never be able to come to the right conclusion; neither it is possible to get knowledge in that process.
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