View source for That is the instruction of Krsna. Don't be attracted by the temporary material benefits. Just try for permanent, eternal benefit. Go back to home, back to Godhead

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[[Category:That Is]]
[[Category:Krsna's Instructions]]
[[Category:Do Not Be]]
[[Category:Attracted By...]]
[[Category:Temporary]]
[[Category:Material Benefits]]
[[Category:Just Try]]
[[Category:Permanent]]
[[Category:Eternal Benefit]]
[[Category:Go Back to Home, Back to Godhead]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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What you will do with some temporary material benefit? That is the instruction of Kṛṣṇa. Don't be attracted by the temporary material benefits. Just try for permanent, eternal benefit. Go back to home, back to Godhead.
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[[Vanisource:740602 - Lecture SB 01.13.11 - Geneva|740602 - Lecture SB 01.13.11 - Geneva]]
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Araṇyam means, going to the forest means, to take sannyāsa. Going to the Himalaya does not mean or going to the forest does not mean that he should actually go there. One should give up this family affection and dedicate the whole life for Kṛṣṇa's service. That is really going to the forest. Not that unnecessarily. It may be beneficial for person, for his personal self, but real renunciation is to have no more interest in so-called limited jurisdiction of family, social, international, national, but the whole interest is for Kṛṣṇa. That is real renunciation. That is described in the Bhagavad-gītā. Renunciation does not mean give up this world. That I was explaining. Our philosophy is not the jagat is mithyā. Why jagan mithyā? We don't say that. Jagat is fact. It may be temporary, but it is a fact. Now, so long we have got this jagat, let us utilize it for Kṛṣṇa. That is renunciation. We cannot say this microphone is mithyā. So long the microphone is in my possession, let it be used for Kṛṣṇa's service. This is renunciation. Everyone using this microphone, these modern machines, for his personal gain. But we are not using for personal gain. We are traveling all over the world, spending so much money, jet plane and this plane, just to push Kṛṣṇa consciousness as much as possible. This is renunciation, not that sitting one place doing nothing and become Kṛṣṇa conscious. Then there will be falldown. Don't imitate Haridāsa Ṭhākura. That is not possible. You must work.

So to such person, Kṛṣṇa is suhṛda. Suhṛda. Here it is said, api naḥ suhṛdas tāta, uncle, bāndhavāḥ kṛṣṇa-devatāḥ. Kṛṣṇa-devatāḥ means one who has accepted Kṛṣṇa as the worshipable Deity. He is called kṛṣṇa-devatāḥ. There are so many demigods they have taken to worship. The Romans were worshiping demigods. The India, in India they also worship demigods. That will not make you happy. Antavat tu phalaṁ teṣāṁ tad bhavaty alpa-medhasām ([[Vanisource:BG 7.23 (1972)|BG 7.23]]). To take some benediction from the demigods, although people go there, kāṅkṣantaḥ karmaṇāṁ siddhiṁ yajanta iha devatāḥ ([[Vanisource:BG 4.12 (1972)|BG 4.12]]). People are very much attached to enjoy this material world, so they worship Durgā, Kālī, or Lord Śiva. Kāṅkṣantaḥ karmaṇāṁ siddhim. They get immediately some material benefit. But tad bhavaty alpa-medhasām. What you will do with some temporary material benefit? That is the instruction of Kṛṣṇa. Don't be attracted by the temporary material benefits. Just try for permanent, eternal benefit. Go back to home, back to Godhead. That is the . . . that is the . . . what you will do? Suppose you become king. How long you will remain king? Or there are so many dangers. Sometimes the kings are beheaded. King John was beheaded. So material position is always tiltering, tilting. Yes. There is no fixed position. It will end. Therefore Kṛṣṇa says, antavat tu phalaṁ teṣām ([[Vanisource:BG 7.23 (1972)|BG 7.23]]). Antavat means it will end, today or tomorrow or hundred years after. It will end. So why should you . . . you are eternal. Why should you hanker after these things which will exist for some few years? You are eternal. Accept the eternal position. That is Kṛṣṇa consciousness movement. Eternal position.
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