View source for The child is completely dependent on the care of parents and he's happy. Simple philosophy. But because we have advanced in civilization, in knowledge, therefore we want to understand this simple philosophy in so many jugglery of words. That's all

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[[Category:Child]]
[[Category:Completely]]
[[Category:Depend On]]
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[[Category:Happy]]
[[Category:Simple Philosophy]]
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[[Category:We Have]]
[[Category:Advanced in Knowledge]]
[[Category:Advancement of Civilization]]
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[[Category:Want to Understand]]
[[Category:So Many]]
[[Category:Jugglery of Words]]
[[Category:That's All]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>General Lectures</h3>
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There is no need of learning philosophy how to live very happily. The child is completely dependent on the care of parents and he's happy. Simple philosophy. But because we have advanced in civilization, in knowledge, therefore we want to understand this simple philosophy in so many jugglery of words. That's all.
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[[Vanisource:681002 - Lecture - Seattle|681002 - Lecture - Seattle]]
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Prabhupāda: Yes. The point is that what is the constitutional position of the spirit soul is very elaborately discussed in the Śrīmad Bhagavad-gītā. Now the last instruction in the Bhagavad-gītā, as Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66 (1972)|BG 18.66]]).

He has instructed to Arjuna all kinds of yoga system, all kinds of religious ritualistic process, sacrifice, and philosophical speculation, the constitutional position of this body, constitutional position of the soul. Everything He has described in the Bhagavad-gītā. And at last He says to Arjuna, "My dear Arjuna, because you are My very intimate and dear friend, therefore I say the most confidential part of Vedic knowledge." And what is that? "You simply surrender unto Me." That's all.

People are not inclined to surrender, therefore he has to learn so many things. Just like a child, he has simply a feeling of surrender to the parents, he's happy. There is no need of learning philosophy how to live very happily. The child is completely dependent on the care of parents and he's happy. Simple philosophy. But because we have advanced in civilization, in knowledge, therefore we want to understand this simple philosophy in so many jugglery of words. That's all.

So if you want to learn in jugglery of words, then this Kṛṣṇa consciousness movement is not lacking. We have got volumes of books of philosophy. But if you accept this simple process, that we have to . . . God is great and we are part and parcel, therefore my duty is to serve and surrender unto God. That's all.

So Caitanya Mahāprabhu, without discussing all the constitutional position, philosophy, knowledge and so many other things, yoga system, He immediately begins that the constitutional position of the living entity is to serve the Supreme Whole. That is. That is the beginning of Caitanya Mahāprabhu's teaching. That means where the teachings of Bhagavad-gītā ended, Caitanya Mahāprabhu begins from that position.

Yes. Go on.

Tamal Kṛṣṇa: "He begins from the point where Kṛṣṇa ended His instruction. It is accepted by great devotees that Lord Caitanya is Kṛṣṇa Himself, and from the point where He ended His instruction in the Gītā, He now begins His instruction again to Sanātana. The Lord said to Sanātana, 'Your constitutional position is that you are pure living soul. This material body is not the identity of your real self, neither is your mind your real identity, nor your intelligence, nor is false ego the real identity of the self. Your identity is that you are the eternal servitor of the Supreme Lord, Kṛṣṇa.' "

Prabhupāda: Now here is some important points, that in our self-realization, those who are grossly on the material platform, they think that this body, "I am this body. I am this body." Body means the senses; therefore my satisfaction means the satisfaction of the senses—sense gratification. This is the grossest form of self-realization. This body is also self. The body is self, the mind is self and the soul is also self. Self, the synonym. The body and the mind and the soul, both are . . . three of them are called self.

Now in the grossest stage of our life we think that this body is the self. And in a subtler stage we think that the mind and the intelligence is the self. But actually, self is beyond this body, beyond this mind, beyond this intelligence. That is the position. Those who are grossly on the bodily concept of self-realization, they are materialist.

And those who are on the concept of mind and intelligence, they are the philosophers and poets. They are philosophizing or giving us some idea in poetry, but their conception is still wrong. When you come to the point of spiritual platform, then it is called devotional service. That is being explained by Caitanya Mahāprabhu.
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