View source for The whole material world is going on: the man is attracted by woman, the woman is attracted by man. And seeking this attraction, when they are united, their attachment for this material world become more and more

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{{terms|"The whole material world is going on: the man is attracted by woman, the woman is attracted by man. And seeking this attraction, when they are united, their attachment for this material world become more and more"}}
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{{compiler|Nabakumar}}
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[[Category:Whole]]
[[Category:Material World (Prakrti)]]
[[Category:Going On]]
[[Category:Attraction Between Man and Woman]]
[[Category:Seek]]
[[Category:When]]
[[Category:They Are]]
[[Category:Uniting of Man and Woman]]
[[Category:Attachment]]
[[Category:Become]]
[[Category:More and More]]
[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Lectures</h2>
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<h3>Nectar of Devotion Lectures</h3>
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So everyone is infuriated by the force of sex life. There are many places . . . in Bhāgavatam it is said, puṁsaḥ striyā mithunī-bhāvam etat tayor mitho hṛdaya-granthim āhur (SB 5.5.8). The whole material world is going on: the man is attracted by woman, the woman is attracted by man. And seeking this attraction, when they are united, their attachment for this material world become more and more.
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[[Vanisource:721111 - Lecture NOD - Vrndavana|721111 - Lecture NOD - Vrndavana]]
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Generally, people . . . a man marries. The purpose is to satisfy sex desire. Then he begets children. Then again, when the children are grown up, they . . . the daughter is married with another boy and the boy is married with another daughter, another girl. That is also the same purpose: sex. Then again, grandchildren. In this way, this material happiness—śriyaiśvarya-prajepsavaḥ. The other day we discussed, śrī means beauty, aiśvarya means wealth and prajā means generation.

So generally, people, they like it—good family, good bank balance and good wife, good daughter, daughter-in-law. If one family is consisting of beautiful woman and riches and grea . . . many children, he is supposed to be successful. He's supposed to be most successful man. So śāstra says: "What is this success? This success is beginning with sex intercourse. That's all. And maintaining them."

So yan maithunādi-gṛhamedhi-sukhaṁ hi tuccham. Here the happiness begins from sex life, maithunādi. We may polish it in a different way, but this maithuna, sex life happiness, is there in the hogs. The hogs also, they are eating whole day, here and there: "Where is stool? Where is stool?" and having sex life without any discrimination. The hogs do not discriminate whether mother, sister or daughter.

So therefore śāstra says: "Here, this material world, we are entangled. We are encaged in this material world only for this sex life." That is Cupid. Cupid is the god of sex life, Madana. Unless one is, what is called, induced by Madana, the Cupid, he cannot be, I mean to say, engladdened in sex life. And Kṛṣṇa's name is Mādana-mohana. Mādana-mohana means that one who is attracted to Kṛṣṇa, he'll forget the pleasure derived from sex life. This is the test. Therefore His name is Mādana-mohana. Here is Mādana-mohana. Sanātana Gosvāmī worshiped Mādana-mohana. Madana or Mādana. Mādana means to become mad. And Madana, the Cupid.

So everyone is infuriated by the force of sex life. There are many places . . . in Bhāgavatam it is said, puṁsaḥ striyā mithunī-bhāvam etat tayor mitho hṛdaya-granthim āhur ([[Vanisource:SB 5.5.8|SB 5.5.8]]). The whole material world is going on: the man is attracted by woman, the woman is attracted by man. And seeking this attraction, when they are united, their attachment for this material world become more and more.

And in this way, after being united, or after being married, one woman and man, they seek nice home, gṛha; kṣetra, activities, business, factory or agricultural field. Because one has to earn money. So get food. Gṛha-kṣetra; suta, children; and āpta, friends; vitta, wealth . . . ataḥ gṛha-kṣetra-sutāpta-vittair janasya moho 'yam ([[Vanisource:SB 5.5.8|SB 5.5.8]]). The attraction for this material world becomes more and more tight. This is called madana, attraction by madana.
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