View source for When I approach a teacher, he must be a bona fide teacher. He should not be cheater. If he has no sufficient knowledge, he should not pose himself as a teacher

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[[Category:When]]
[[Category:Approach]]
[[Category:Must Be]]
[[Category:Bona Fide Teacher]]
[[Category:Should Not Be]]
[[Category:Cheater]]
[[Category:No Knowledge]]
[[Category:Sufficient]]
[[Category:Pose]]
[[Category:Himself]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1973 Conversations and Morning Walks</h3>
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When I approach a teacher, he must be a bona fide teacher. He should not be cheater. If he has no sufficient knowledge, he should not pose himself as a teacher.
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[[Vanisource:730710 - Conversation - London|730710 - Conversation - London]]
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Prabhupāda: Yes, we are always in wrong, because we are born ignorant. Everything is wrong because ignorant, foolish. Madman's conception. This is all wrong, childish. Therefore we send our boys, children, to school, to correct the wrong ideas.

Mr. Wadell: But some of the teachers may not be correct.

Prabhupāda: No. The process is you have to go to the teacher. But if the teacher is a cheater, then the whole thing is spoiled. A teacher must be teacher, perfect teacher. But if he happens to be a cheater, then the whole thing is spoiled.

Mr. Wadell: But the human situation is often a sort of mixture of the two. Sometimes . . .

Prabhupāda: No, mixture of two, that may be, but the process is that we have to approach the real teacher. Just like I approach the mother. Mother is supposed to be not cheater. But if the mother happens to be a cheater, then I am cheated. I am cheated. I don't get the information of my real father. But it is expected the mother should not cheat.

Mr. Wadell: Yes, oh, I know that it is expected of the teachers.

Prabhupāda: So it is my misfortune; if I get a cheater mother, then my whole life is spoiled.

Mr. Wadell: But the teacher may be wrong without wishing to be wrong.

Prabhupāda: No, he is not teacher. If a teacher is wrong, he is cheater. That is our proposition.

Mr. Wadell: Well, I'm sorry, this is a point which we must surely get right.

Prabhupāda: This is the real point. If you have to go to a teacher, you must go to a real teacher. You don't go to a cheater.

Mr. Wadell: But suppose I teach you something, a subject in which knowledge is not complete. There may be other discoveries.

Prabhupāda: Then you should not be teacher. Then you should not be teacher. Then you are cheater.

Mr. Wadell: But . . . no, because knowledge is . . .

Prabhupāda: That is, that is, that is our . . . teacher means . . . when I approach a teacher, he must be a bona fide teacher. He should not be cheater. If he has no sufficient knowledge, he should not pose himself as a teacher.

Mr. Wadell: Well, I am afraid I would be right out of court, 'cause you see I have often to confess to my pupils that I do not know.

Prabhupāda: Yes. That is going on, but that is not the system. If you do not know, you should not become a teacher. That is our proposition.
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