View source for In any condition of life, everyone thinks that he's happy. But actually he does not know what is happiness. This is called maya

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{{terms|"In any condition of life, everyone thinks that he's happy. But actually he does not know what is happiness. This is called māyā"}}
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[[Category:In Any Condition of Life]]
[[Category:Everyone]]
[[Category:Think]]
[[Category:Happy]]
[[Category:Actually]]
[[Category:Does Not Know]]
[[Category:What is Happiness]]
[[Category:This is Called...]]
[[Category:Maya the Illusory Energy]]
[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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If an animal or a dog or hog thinks that he's in most abominable condition of life, then he cannot live. But he enjoys. A dog is chained up by the master, but he thinks that he's very happy. He does not think that, "I am completely dependent and I am chained up. I have no independence. I cannot freely move." Even his chain is taken away, he wants to be chained. This is māyā. In any condition of life, everyone thinks that he's happy. But actually he does not know what is happiness. This is called māyā.
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[[Vanisource:700115 - Lecture SB 06.01.19 - Los Angeles|700115 - Lecture SB 06.01.19 - Los Angeles]]
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It is, according to Vedic scripture, the sinful persons are taken to the superintendent of death, and there, according to his different, I mean to say, volumes or proportion of sinful activities, a living entity is punished. The spirit soul is taken in that planet where the Yamarāja is there, and in that subtle form . . . subtle form means the spirit covered in the subtle form of mind, intelligence and false ego, he is put into various trouble.

Sometimes, just like we are also, even in this life, we are put into such troublesome position in dream. That is our experience. Suppose we are put into some narrow space and I am just going to be suffocated, or I am in the face of some dangerous animal, or deep into the ocean. Sometimes we dream like that. A similar punishment is given after death, and when the living being or the living entity becomes accustomed to such habit, then he is put into the womb of a certain type of animal or man where that suffering will continue. He is made into practice.

Māyā has got two things: āvaraṇātmika and prakṣepātmika. Āvaraṇātmika means just like a dog or a hog, he is in a . . . encaged in a body, eating stool, living in a very filthy place, but still, the hog is feeling himself that he is happy, he's happy. This is called āvaraṇātmika-śakti. Any abominable condition we may live, but māyā will cover our intelligence, and we'll think that we are living very nice. This is called āvaraṇātmika-śakti. Otherwise, he cannot live.

If an animal or a dog or hog thinks that he's in most abominable condition of life, then he cannot live. But he enjoys. A dog is chained up by the master, but he thinks that he's very happy. He does not think that, "I am completely dependent and I am chained up. I have no independence. I cannot freely move." Even his chain is taken away, he wants to be chained. This is māyā. In any condition of life, everyone thinks that he's happy. But actually he does not know what is happiness. This is called māyā.

But here it is said that a person, for a short period, if he becomes Kṛṣṇa conscious, sakṛt, manaḥ, if his mind is some way or other placed on the lotus feet of Kṛṣṇa, then, even in dream he'll never see what is the punishment in the planet of Yamarāja. That means a Kṛṣṇa conscious person is guaranteed not to be touched by the Yamarāja or his attendants or his police force or constables. They . . . a living entity is taken away. After his death, if he's sinful man, then his soul is taken away by force. He doesn't want to . . . through a desert. These things are described. You may believe or not believe, but we believe, because we believe in Vedic literature.
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