View source for So long you identify with this material body, either you become a sannyasi with some beard or a grhastha without some beard, the same thing, identifying with the body. So ceto-darpana-marjanam means to become free from the bodily designation

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{{terms|"so long you identify with this material body, either you become a sannyāsī with some beard or a gṛhastha without some beard, the same thing—identifying with the body. So ceto-darpaṇa-mārjanam"|"means to become free from the bodily designation"}}
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[[Category:So Long]]
[[Category:Identification]]
[[Category:Material Body]]
[[Category:Either You...]]
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[[Category:Sannyasa]]
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[[Category:Beard]]
[[Category:Grhastha]]
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[[Category:Same Thing]]
[[Category:Identification With The Body]]
[[Category:Means]]
[[Category:Become Free]]
[[Category:Bodily Designation]]
[[Category:Pages Needing Audio - ANURAG]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1977 Conversations and Morning Walks</h3>
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When you don't identify with this material body. And so long you identify with this material body, either you become a sannyāsī with some beard or a gṛhastha without some beard, the same thing—identifying with the body. So ceto-darpaṇa-mārjanam (CC Antya 20.12) means to become free from the bodily designation.
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[[Vanisource:770513 - Conversation - Hrishikesh|770513 - Conversation - Hrishikesh]]
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Indian man (1): It is one gentle . . . one person. He says, "I am Bengali." And he has got some trouble. He was told that "If you have got any physical trouble, go to the medical practitioners."

Prabhupāda: Yes.

Indian man (1): "If you have got any spiritual, then you can stay." He is continuing. That is all.

Prabhupāda: (aside:) Don't talk. Why you are talking? So our real trouble is that we have become conditioned by the material identification, "I am this body." Everyone is thinking, "I am Indian," "I am American," "I am brāhmaṇa," "I am sannyāsī," everything identification with the body. That is the dirty thing. So one has to purify, that "I am neither American, neither Indian, nor brāhmaṇa, or so many designations." Then it is called cleansing the heart. Sarvopādhi-vinirmuktam ([[Vanisource:CC Madhya 19.170|CC Madhya 19.170]]). That is mukti, when you don't identify with this material body. And so long you identify with this material body, either you become a sannyāsī with some beard or a gṛhastha without some beard, the same thing—identifying with the body. So ceto-darpaṇa-mārjanam ([[Vanisource:CC Antya 20.12|CC Antya 20.12]]) means to become free from the bodily designation. And śāstra says, yasyātma-buddhiḥ kuṇape tri-dhātuke ([[Vanisource:SB 10.84.13|SB 10.84.13]]). This body is composition of three dhātu—kapha, pitta, vāyu—according to Āyur Veda; and according to medical science, it is skin and then muscle, blood, bone and marrow, stool, urine, those, combination. So I am not this combination of stool, bone, skin, blood. But people are taking like that. When they are diseased, they take care of the body. Of course, it is not that we should not take care. But that is superficial. Real care should be taken of the soul within the body. Dehino 'smin yathā dehe ([[Vanisource:BG 2.13 (1972)|BG 2.13]]). Dehinaḥ, dehī. Dehinaḥ and deha.
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