View source for It is said in this verse (SB 3.25.35): sakam vacam sprhaniyam vadanti. By saying that Krsna is blind, that He has no eyes, no hands, no nothing, we are indirectly saying that Krsna does not exist. This is certainly not a favorable way to talk about Krsna

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{{terms|"it is said in this verse: sākaṁ vācaṁ spṛhaṇīyāṁ vadanti. By saying that Kṛṣṇa is blind, that He has no eyes, no hands, no nothing, we are indirectly saying that Kṛṣṇa does not exist. This is certainly not a favorable way to talk about Kṛṣṇa"}}
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{{compiler|Soham}}
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[[Category:It Is Said]]
[[Category:Verse]]
[[Category:Saying about Krsna]]
[[Category:Mayavadis say God is Blind]]
[[Category:Mayavadis say God has no Eyes]]
[[Category:Mayavadis say God has no Hands]]
[[Category:Nothing]]
[[Category:Indirectly]]
[[Category:Krsna Does Not]]
[[Category:Krsna's Existence]]
[[Category:Certainly]]
[[Category:Favorable to Krsna]]
[[Category:Way]]
[[Category:Talking about Krsna]]
[[Category:Teachings of Lord Kapila Chapter 15 - Meditation on the Lord's Transcendental Form]]
[[Category:Teachings of Lord Kapila Chapters 01 to 18]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Teachings of Lord Kapila</h3>
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The nondevotees, Māyāvādīs, who are interested in denying Kṛṣṇa, say that God has no eyes, no legs, no hands, no ears and so on. This is indirectly saying that God is blind and deaf and that He cannot do this or that. In this way, they are indirectly insulting God. This is blasphemy. God does not want to hear such nonsense. Therefore it is said in this verse: sākaṁ vācaṁ spṛhaṇīyāṁ vadanti. By saying that Kṛṣṇa is blind, that He has no eyes, no hands, no nothing, we are indirectly saying that Kṛṣṇa does not exist. This is certainly not a favorable way to talk about Kṛṣṇa.
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[[Vanisource:TLK 15 Meditation on the Lord's Transcendental Form|Gītār Gān 15, Translation and Purport]]
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O My mother, My devotees always see the smiling face of My form, with eyes like the rising morning sun. They like to see My various transcendental forms, which are all benevolent, and they also talk favorably with Me.
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Māyāvādīs and atheists accept the forms of the Deities in the temple of the Lord as idols, but devotees do not worship idols. They directly worship the Personality of Godhead in His arcā incarnation. Arcā refers to the form we can worship in our present condition. Actually in our present state it is not possible to see God in His spiritual form because our material eyes and senses cannot conceive of a spiritual form. We cannot even see the spiritual form of the individual soul. When a man dies we cannot see how the spiritual form leaves the body. That is the defect of our material senses. In order to be seen by our material senses, the Supreme Personality of Godhead accepts a favorable form which is called arcā-vigraha. This arcā-vigraha, sometimes called the arcā incarnation, is not different from Him. Just as the Supreme Personality of Godhead accepts various incarnations, He takes on forms made out of matter - clay, wood, metal, jewels, etc.

There are many śāstric injunctions which give instructions for carving forms of the Lord. These forms are not material. If God is all-pervading, He is also in the material elements. There is no doubt about it. But the atheists think otherwise. Although they preach that everything is God, when they go to the temple and see the form of the Lord, they deny that He is God. According to their own theory, everything is God. Then why is the Deity not God? Actually, they have no conception of God. The devotees' vision, however, is different; their vision is smeared with love of God. As soon as they see the Lord in His different forms, the devotees become saturated with love, for they do not find any difference between the Lord and His form in the temple, as do the atheists. The smiling face of the Deity in the temple is beheld by the devotees as transcendental and spiritual, and the decorations on the body of the Lord are very much appreciated by the devotees. It is the duty of the spiritual master to teach his devotees how to decorate the Deity in the temple, how to cleanse the temple and how to worship the Deity. There are different procedures, rules and regulations followed in temples of Viṣṇu, and devotees go there and see the Deity, the vigraha, and spiritually enjoy the form, because all of the Deities are benevolent. The devotees express their minds before the Deity, and in many instances the Deity also gives answers. But one must be a very elevated devotee in order to be able to speak with the Supreme Lord. Sometimes the Lord informs the devotee through dreams. These exchanges between the Deity and the devotee are not understandable by atheists, but actually the devotee enjoys them.

Clearly, those who have the eyes to see Kṛṣṇa will see Him. When Caitanya Mahāprabhu entered the temple of Jagannātha, He immediately fainted upon seeing the Deity. He said, "Oh, here is My Lord! Here is My Lord!" In order to see, one has to become santaḥ, and one becomes santaḥ by culture. When we develop love of Kṛṣṇa, we will immediately see Kṛṣṇa and faint, saying, "Oh, here is my Lord!" However, those with no faith, those who are always trying to deny Kṛṣṇa, will simply say, "Oh, this is an idol. This is simply a piece of stone."

We must be eager to see Kṛṣṇa and talk with Him. He is actually waiting to see whether we are interested in talking with Him. In Bhagavad-gītā ([[Vanisource:BG 10.10|10.10]]) Śrī Kṛṣṇa says:

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:teṣāṁ satata-yuktānāṁ
:bhajatāṁ prīti-pūrvakam
:dadāmi buddhi-yogaṁ taṁ 
:yena mām upayānti te
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"To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me."

If we want to talk to some important man, we must have some qualification. It is not that we can immediately talk to presidents or even to senators just because we want to talk to them. Somehow or other we must comply with certain rules and regulations. Kṛṣṇa is ready to talk to us, and for this purpose He has descended in the arcā-mūrti, the Deity, in order to be seen. We simply have to qualify ourselves to talk with Him. The nondevotees, Māyāvādīs, who are interested in denying Kṛṣṇa, say that God has no eyes, no legs, no hands, no ears and so on. This is indirectly saying that God is blind and deaf and that He cannot do this or that. In this way, they are indirectly insulting God. This is blasphemy. God does not want to hear such nonsense. Therefore it is said in this verse: sākaṁ vācaṁ spṛhaṇīyāṁ vadanti. By saying that Kṛṣṇa is blind, that He has no eyes, no hands, no nothing, we are indirectly saying that Kṛṣṇa does not exist. This is certainly not a favorable way to talk about Kṛṣṇa. If we want to talk about Kṛṣṇa, we must consult the Vedic literatures. Then we can understand how Kṛṣṇa should be worshiped.

In Brahma-saṁhitā (5.29) it is stated: "Śrī Kṛṣṇa is playing on His flute, and His eyes are as beautiful as the petals of a lotus flower. He wears a peacock feather in His hair, and His form is very beautiful." The Māyāvādīs say, "Just imagine some form of God." But God's form cannot be imagined. God's form is not imaginary but factual. This factual information we receive from the Vedas. When Kṛṣṇa was present on this earth, He exhibited His form and activities. All of these are divine, not material. Kṛṣṇa's body is sac-cid-ānanda-vigraha (Bs. 5.1). It has nothing to do with anything material. He descends as a favor to His devotees, who are always anxious to see Him. His first business is to give pleasure to His devotees, and His second business is to kill the demons, who are always giving the devotees trouble. It is the nature of demons to give devotees trouble, just as in the West, Lord Jesus Christ was crucified because he was preaching God consciousness. Similarly, Hiraṇyakaśipu tried to kill his five-year-old boy Prahlāda Mahārāja because his son was talking about Kṛṣṇa. There were many demons who tried to kill Kṛṣṇa Himself, great demons like Pūtanā, Aghāsura, Bakāsura and Kaṁsa. Nonetheless, Kṛṣṇa destroys them all by His omnipotence.

Actually everyone in the material world is more or less an asura, an atheist. If one preaches, one has to learn to tolerate the asuras and speak in such a way that they can also become devotees. We should always speak of Kṛṣṇa in a pleasing way; then we will be benefited. Another name for Kṛṣṇa is Uttamaśloka, which indicates that He is worshiped by the best selected words. It is not that we should use any words we choose. There are many prayers in the Vedic scriptures and also in the Bible and Koran. Although the Christians and Muhammadans do not worship the Deity, they offer prayers to the Lord, and that is also bhakti. Arcanaṁ vandanam.

There are nine different processes for worshiping the Lord, and one may accept one or all of them. We should use very selected words and surrender unto Kṛṣṇa, but we should not say things which do not please Him. We should not claim that God is formless and that He has no eyes, no head or whatever. Actually it is stated in the Vedas that Kṛṣṇa has no hand but that He can accept our offering. This means that He has no material hand. If He actually has no hand, how can He extend His hand millions of miles to accept an offering? Goloka Vṛndāvana is many trillions and trillions of miles away, but Kṛṣṇa can accept whatever we offer. When the Vedas say that God has no hands, it is meant that He has no material hands. His hands are sac-cid-ānanda-vigraha (Bs. 5.1). If we can understand Kṛṣṇa's activities, form, qualities and pastimes in this way, we become fit to return home, back to Godhead.
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